A couple of points about antisemitism...
First, criticism of Israel's government is not antisemitism. However, conflating all Jews with one's criticism of Israel's government is antisemitism.
Which leads us to the problem of philosemitism, which is the second point I wish to make.
"Philosemitism" is generally defined as being "love for the Jewish people" and the opposite of antisemitism, which is generally defined as "hatred for the Jewish people."
Philosemitism becomes a problem, and takes an antisemitic turn, when the self-professed philosemite uses his supposed "love" for the Jewish people to define how he believes a Jew ought to think and behave. (I've seen an example of this here in this thread).
In other words, the self-professed philosemite views himself as the authoritative gatekeeper for the Jewish faith and the Jewish people -- to the extent of believing that he is the judge for deciding who is and who is not a "real Jew." His justification is his professed "love" of the Jewish people; his reasoning is based on his own biases.
When it comes to antisemitism, there is no difference between those who hold Jews collectively responsible for the beliefs and actions of some Jews, and those who collectively define Jews based on the beliefs and actions of some Jews.
To sum this up, I have been given permission to provide a quote here by an Orthodox Rabbi who prefers to identify himself as SF2K01 in his online presence. SF2K01 wrote: "Philosemitism is only a step away from Antisemitism, especially if the Jew fails to live up to the [philosemite's] standard."
First, criticism of Israel's government is not antisemitism. However, conflating all Jews with one's criticism of Israel's government is antisemitism.
Which leads us to the problem of philosemitism, which is the second point I wish to make.
"Philosemitism" is generally defined as being "love for the Jewish people" and the opposite of antisemitism, which is generally defined as "hatred for the Jewish people."
Philosemitism becomes a problem, and takes an antisemitic turn, when the self-professed philosemite uses his supposed "love" for the Jewish people to define how he believes a Jew ought to think and behave. (I've seen an example of this here in this thread).
In other words, the self-professed philosemite views himself as the authoritative gatekeeper for the Jewish faith and the Jewish people -- to the extent of believing that he is the judge for deciding who is and who is not a "real Jew." His justification is his professed "love" of the Jewish people; his reasoning is based on his own biases.
When it comes to antisemitism, there is no difference between those who hold Jews collectively responsible for the beliefs and actions of some Jews, and those who collectively define Jews based on the beliefs and actions of some Jews.
To sum this up, I have been given permission to provide a quote here by an Orthodox Rabbi who prefers to identify himself as SF2K01 in his online presence. SF2K01 wrote: "Philosemitism is only a step away from Antisemitism, especially if the Jew fails to live up to the [philosemite's] standard."