amazing grace
Active Member
All these OT verses are being used as a hymn-like celebration announcing the exalted Christ and his enthronement of God's Messiah-king after making purification of sins. "You, Lord, laid the foundation of the world" - yes, it is through the Son - the Son is being spoken of as the agent of creation just as wisdom was spoken of as being an agent of creation in Prov. 3:19 "The LORD by wisdom founded the earth . .". Just as in Proverbs (God's) wisdom is personified as a woman - God's wisdom is personified in the person, Jesus Christ. He is the power of God and the wisdom of God. (1 Cor. 1:22) And carrying the theme of Christ's exaltation in Chap. 2:7; we see that God has set the exalted Jesus, the anointed Messiah-King over the works of his hands.It is true that Hebrews 1 shows the superiority of the Son over the angels and that He is equal to His Father and is God, but I had originally included Bebrews 1:8,9 to show that Heb 1:8,9 was what God had said about His Son and that with the "And" between Hebrews 1:8,9 and Hebrews 1:10-12, that Hebrews 1:10-12 also was what God had said about His Son.
Why would the author throw in Hebrews 1:10-12 from Psalm 102 if it had nothing to do with what he had been talking about?
He has been talking about what God said about the Son compared to what He said about the angels.
From verse 5 on to the end of the chapter the contrast is between the Son and angels and you want the author to throw in a quote at Heb 1:10-12 that has nothing to do with the theme. That is strange, especially since we have;
Heb 1:8 But of the Son He says
“Your throne, O God, is forever and ever,
the scepter of uprightness is the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has anointed you
with the oil of gladness beyond your companions.”
10 And,
“You, Lord, laid the foundation of the earth in the beginning,
The And joins 2 quotes about the Son.
And the quote at Heb 1:10-12 makes sense being about the Son when we see in Heb 1:2 that God created the world through the Son.
This "through the son" shows us that He, the Word, was the Son when the world was created through Him.
What you said about Jesus not yet having been born at the creation of the world makes sense until you realise that I was just using the name "Jesus" to refer to the pre human Jesus, the Word, and that it did not mean that the human Jesus was there creating the world in the beginning.
The Son of God was sent by God via a miraculous conception in the womb of Mary. Jesus was a man - made a little lower than the angels - just as all humankind.Yes the Son of God was sent to become a man, lower than the angels and we can see in Phil 2 that He chose to do that.
Phil 2: 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men.
The pre human Jesus decided to empty himself and take the form of a servant and become a man.
What was the "pre human" Jesus before he was born for there is no such term as the "pre human Jesus". There is no such term as "God in the flesh". There is no such term as "God the Son". There is no such term as a "godman". You can find none of these terms in scripture - they are made up terms to try to explain a triune God.