I know why you used Hebrews 1:8,9 - you believe that God is calling His Son "God", i.e. saying Jesus is God. And this section of scripture comes from Psalm 45:6,7 not Psalm 102:25-27. I did not say Psalm 45:6,7 was a prophetic perfect tense. If you believe Hebrews 1:8,9 is making reference to Jesus being God - then in the same sense when Psalm 45:6,7 was written addressed and applicable to the king - "I address my verses to the king" - is the king "God"? And did God anoint Himself? Hebrews 1:9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions. Does God have a God?
I told you why I used Heb 1:8,9 and it had nothing to do with what you say.
They killed Jesus during the old creation and God raised him from the dead - the old creation will cease and the return of Jesus Christ will usher in the new kingdom which he has been given authority to set up (Colossians 1) from which he will reign as king - the beginning of the new creation..
For it was not to angels that God subjected the world to come, of which we are speaking . . . The author of Hebrews is lifting Hebrews 1:10-12 from the Psalms and applying it to Jesus Christ.
I had a feeling you would not understand what I said. I'll try one more time.
How can I think that Heb 1:10-12 is about the heavens and earth to come when it says:
Heb 1:10 And,
“You, Lord, laid the foundation of the earth in the beginning,
and the heavens are the work of your hands;
11
they will perish, but you remain;
they will all wear out like a garment,
12
like a robe you will roll them up,
like a garment they will be changed.
But you are the same,
and your years will have no end.”
You are right that Hebrews 1:10-12 is from the Psalms and is applied to Jesus.
It tells us what God has said about the Son, that He laid the foundations of the earth
in the beginning and that the heavens are the work of His hands.
When we ask which creation it is talking about where Jesus did these things we read
in the beginning and this tells us that it was this old creation, the one that was created in the beginning. (Gen 1:1)
If this is not enough we also see in Heb 1:10-12 that the heavens and earth that the Son had a hand in making
will perish and be rolled up like a garment. This indicates also that the creation that Jesus had a hand in making is the one that is going to perish, this old creation.
The whole of Hebrews 1 seems to be showing that Jesus is so much more than angels and infact that He is the Son of God and just like His Father and has the same nature as His Father and even has inherited His Father's name. And this is just the first few verses. It goes on to extol the virtues of Jesus even more and even shows that He created the heavens and earth. Then it says (verse 13) that God is serving Him and putting all His enemies under the Son's feet.
Then it tells us about angels (verse 14) and what they are and that we should be careful not to drift away from what we have heard because the world to come, which we are speaking about is not to be subject to angels but to us.
Heb 1:13 To which of the angels did God ever say,
“Sit at my right hand
until I make your enemies
a footstool for your feet”?
14 Are not all angels ministering spirits sent to serve those who will inherit salvation?
Heb 2:1 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2 For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3 how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4 God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
5 It is not to angels that he has subjected the world to come, about which we are speaking.
So the whole thing is comparing angels to Jesus and to us humans. This has led scholars to interpret that the letter was probably addressed to people who were or were in danger of worshipping angels.
The the author goes on to say that he is talking about the world to come which will be subject to humans and not to angels.
That does not change the meaning of what Jesus made in Heb 1:10-12. That has already been established. He made that which is going to perish.
But of course Heb 1:10-12 does hint at the New Creation that will come after the old creation, just as it hinted that also in Psalm 102.