Ingledsva
HEATHEN ALASKAN
Did you read the article? Men are called God. Does this mean they are God almighty?
Good grief. Men are not being called Gods in those verses. A wrong translation is being used, - and causing confusion.
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Did you read the article? Men are called God. Does this mean they are God almighty?
Hello again.
As shown, the word being translated as God, is only translated as God when meaning the ONE God YHVH.
It's other translations - such as Judge, etc., are used when meaning humans.
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This is not true.
You have access to NWT. Not every place where worship occurs, does it apply to Jehovah, and not every place where do obeisance occurs, does it apply to Jesus.
However, you are correct that I trust the GB of JWs, because I don't believe they try to support an unscriptural doctrine, by twisting words or texts to support such doctrines.
So far, I don't see any reason why I should think they are deceptive.
If you can give me one good reason, I would surely consider it with you.
There are so many scriptures that the teaching of the trinity contradict, it seems clear to me that supporters of it, are the ones that are twisting the texts.
For example...
Every translation says the same here.
1 Corinthians 15:25-28 English Standard Version (ESV)
25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
It seem clear from this text, that Christ was subject to - not equal to - God, and will continue to be, for eternity.
So when one says that Jesus is equal to the father, is that not a lie - false?
Do you see Jews prostrating themselves? I see Muslims doing so, but on what basis? Who would Christ's first disciples have been emulating? They were all Jewish originally.
This is also what Jesus said:The devil can perform tricks too, as it is clearly stated by Jesus in his final judgment on false Christians.....
This is not how you interpret scripture. One verse does not cancel out another.
1 Cor. 11:3, RS: “I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God.”
How does Christ have a "head" if he is God?
1 Cor. 8:5, 6, RS: “Although there may be so-called gods in heaven or on earth—as indeed there are many ‘gods’ and many ‘lords’—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.”
Notice how your wording has been changing. First it was "show me where it says Jesus is God" and now "show me where the Father calls Jesus God". It says right there in Hebrews 1:8. And with regards to the Holy Spirit, I think you are mistaking His nature. It is simply the Spirit of God.Never in the Bible does the Father refer to the Son as “my God,” nor does either the Father or the Son refer to the holy spirit as “my God.” There is no threesome. It is "one God, the Father" as the apostle Paul plainly states. Why do you ignore all this?
What you don't seem to understand about the Trinity is that it's a relationship within God Himself. If you say that's absurd, how do you explain 1 John 4:8 where it says "God is love"? Love cannot be generated by one person. Note that it says "God is love", not "God loves us" in this particular verse.Oh please.....if Jesus was God, he did not need to pray at all. Who was he praying to? And if he was God why did he need angels to minister to him? How could Jesus' will be subject to his Father's will if there was equality in someone whom the churches state was "fully God and fully man"? Unless a person is fully indoctrinated, blind Freddy can see the glaring flaws in this doctrine.
What divides us from Christ is our refusal to acknowledge that He is God incarnate. As did the Israelites refused to acknowledge Yahweh as their God.I'm sorry, but that is just lame. It is sin that divides man from God.....what divides us from Christ if he is also God? Think about it.
Read the words again..."All things have been handed over to Me by My Father"...If Jesus is God then why does he need one part of himself to "hand over" anything to the other? What could Jesus receive that was not already his?
Well actually, because this is a belief and not a doctrine, we are happy to wait and see. It matters little in the big scheme of things. The clear truth to us is that Jesus is NOT God and shares no equality with him at all.
If God has to speak with an Archangel's voice then what is that telling you?
irst of all, the pre-human Jesus is anything but just an angel. He is the only direct creation of his Father. He existed before all things, probably for eons of time before God created anything else.
"All things", including the angels were created "through" the son. (Colossians 1:15-17) His position in heaven is second only to his Father.
The title "LOGOS" means "Word"...another way of saying that he spoke God's words...acted as his representative and spokesman from the beginning.
In the Bible angels are called God's "sons" and even Adam is called a "son of God" because they are all direct creations, the result of the exercise of God's power. (his holy spirit) The same spirit that empowered Christ at his baptism.
Humans are called "son of man" and Jesus was referred to by this designation as well.
I'll leave you with one verse then, and how much I value the sacrifice of Jesus Christ as God's Son:You ignored everything I said. The ransom has been paid by one who was the exact equivalent of Adam. You clearly do not understand the reason why Jesus had to be born as a human and offer his life. God paying the price would have been 'overkill' to the max. A billion cans of insect spray for one mosquito! Seriously....your doctrine has blinded you to an obvious truth.
God would never incarnate himself any more than a human would choose to incarnate as an amoeba.
I am not going to continue this revolving conversation because I believe it has all been said. Make of it what you will...believe whatever you wish because you will anyway.....but you will never be able to say that no one told you otherwise....will you?
Here is the wiki for you on Canaan.
Canaan (son of Ham) - Wikipedia
As to the rest, you are not understanding what I have been saying. First - this is a story to explain good and evil.
Think about the story they are telling us in that light.
YHVH creates man and woman in his image = special. They have two sons both special. One does what he is expected to do, and the other gets angry and chooses evil.
It tells us Cain/fallen one went off to form pagan cities.
Seth replaces Abel as the good line.
Then after the flood (destroying evil) we get Ham doing wrong, and his son Canaan gives us the Canaanites.
The old stories say Ham's wife was a descendent of Cain, - and that is how the fallen line continued through the flood to become the pagan tribes and Canaanites - whom we are told are the Nephilim fallen ones, mighty warriors.
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☆Actually, in the New Testament, Jesus is called God.The scriptural references are only obscure because the churches don't touch on them at all - you'll only learn about such passages via personal study and debates like this. That doesn't undermine their legitimacy - but rather the legitimacy of doctrines upheld by ignoring such scriptures.
At any rate, it is obvious from the context that Christ is not literally God Almighty in the New Testament as well. There are innumerable passages that clearly set out a distinction between Jesus and God (not just "Father") and subordinate Jesus to God. Trinitarians have been indoctrinated to explain away what the scriptures say - like that Jesus is the Son of God, Only Begotten, First of Creation, etc. - rather than to accept what the scriptures say. When you approach the scriptures objectively to see what they say, these things will pop out at you left and right.
Like I said here, I don't believe the problem is with the word, but with a personal leaning toward an unscriptural doctrine.
Yes. we are still at this verse.I have explained this so many times. Trinitarians still believe that Jesus is subservient to the Father, as He always has been. But just because you are subservient to someone does not make you inferior in nature. I gave the analogy between the human father and son, husband and wife etc... Subservient in purpose, not inferior in nature
Actually while we're here on this verse, can you explain the last part to me, "that God may be all in all", what does that mean?
I liked the other one better. I think it suits you better. Just saying.
Yeah? I don't know that.Just saying what...
That could mean different things.
You are preaching a false Jesus.Jesus' relationship to God has always been a highly controversial and complex topic, so much so that most just throw their hands up in the air and claim that it is beyond our ability to comprehend (while simultaneously insisting their unintelligible view is correct). I am of the mind that much of this confusion stems from an attempt to interpret those passages that call Jesus God, in some sense, in the most literal of ways. In fact, there is plenty of precedent in scripture for those who are clearly not God himself being addressed as God or as "gods." And they insist upon this literal interpretation despite the abundance of scriptures which clearly differentiate Jesus from God.
Let us start by considering others who have been addressed as God/god: angels, such as the angel in the burning bush (Exodus 3), Moses (Exodus 7:1), and more generally the Jewish People (John 10:34). In none of these cases do we interpret these individuals as either literally being God or blasphemous. Rather, these are God's agents, his mediators, his people. Jesus, as the sole mediator between men and God under the New Covenant, as the one who has perfectly followed God's will, may thus appropriately be addressed as God in the same sense as others in the scripture without any need for a literal interpretation.
In fact, if we look at passages like Hebrews 1:8-9, while Jesus is addressed as God here, it simultaneously makes reference to Jesus' God (does God have a God?).
And if we look at passages like 1 Cor 15:20-28, Paul makes clear that Jesus is both distinct and lesser than God:
1 Cor 15:20-28 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.”[c] Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
If you disagree, then please explain why the term "God" should be interpreted literally when applied to Christ instead of in the precedent established by scripture with others who have been addressed as God.
The scriptures teach that God will judge at the great white throne, and we read that the judge is Christ. " I saw the dead small and great standing before God" we also read in the scripture that "the Father judgeth no man but hath committed all judgment unto the Son"Jesus' relationship to God has always been a highly controversial and complex topic, so much so that most just throw their hands up in the air and claim that it is beyond our ability to comprehend (while simultaneously insisting their unintelligible view is correct). I am of the mind that much of this confusion stems from an attempt to interpret those passages that call Jesus God, in some sense, in the most literal of ways. In fact, there is plenty of precedent in scripture for those who are clearly not God himself being addressed as God or as "gods." And they insist upon this literal interpretation despite the abundance of scriptures which clearly differentiate Jesus from God.
Let us start by considering others who have been addressed as God/god: angels, such as the angel in the burning bush (Exodus 3), Moses (Exodus 7:1), and more generally the Jewish People (John 10:34). In none of these cases do we interpret these individuals as either literally being God or blasphemous. Rather, these are God's agents, his mediators, his people. Jesus, as the sole mediator between men and God under the New Covenant, as the one who has perfectly followed God's will, may thus appropriately be addressed as God in the same sense as others in the scripture without any need for a literal interpretation.
In fact, if we look at passages like Hebrews 1:8-9, while Jesus is addressed as God here, it simultaneously makes reference to Jesus' God (does God have a God?).
And if we look at passages like 1 Cor 15:20-28, Paul makes clear that Jesus is both distinct and lesser than God:
1 Cor 15:20-28 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.”[c] Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
If you disagree, then please explain why the term "God" should be interpreted literally when applied to Christ instead of in the precedent established by scripture with others who have been addressed as God.
☆Actually, in the New Testament, Jesus is called God.
In other words, if you are trying to present an argument that Jesus isn't called God, it's wrong.
This leaves, what is your argument. You haven't presented an argument, that would make Jesus, not God.
I mean, it's a really bad argument. That is why I said that what you wrote was obscure.
•another issue is that although you argue that the word, god , is vague, you do not use it in that manner, making your comments, in general, vague. If 'god' is vague, then we don't know who you are talking about.
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These things in your argument, need to be explained, before arguing further, about god names, God as a name, so forth.
☆ Colossians 3:17
The name God, used separately, from the Abba, for example.
You are preaching a false Jesus.
The scriptures teach that God will judge at the great white throne, and we read that the judge is Christ. " I saw the dead small and great standing before God" we also read in the scripture that "the Father judgeth no man but hath committed all judgment unto the Son"
Saul "compelled Christians to blaspheme" obviously as a strict Jew he was not compelling them to blaspheme the father but the Son. Saul did this before he became Paul the Apostle. you can only blaspheme God.Jesus' relationship to God has always been a highly controversial and complex topic, so much so that most just throw their hands up in the air and claim that it is beyond our ability to comprehend (while simultaneously insisting their unintelligible view is correct). I am of the mind that much of this confusion stems from an attempt to interpret those passages that call Jesus God, in some sense, in the most literal of ways. In fact, there is plenty of precedent in scripture for those who are clearly not God himself being addressed as God or as "gods." And they insist upon this literal interpretation despite the abundance of scriptures which clearly differentiate Jesus from God.
Let us start by considering others who have been addressed as God/god: angels, such as the angel in the burning bush (Exodus 3), Moses (Exodus 7:1), and more generally the Jewish People (John 10:34). In none of these cases do we interpret these individuals as either literally being God or blasphemous. Rather, these are God's agents, his mediators, his people. Jesus, as the sole mediator between men and God under the New Covenant, as the one who has perfectly followed God's will, may thus appropriately be addressed as God in the same sense as others in the scripture without any need for a literal interpretation.
In fact, if we look at passages like Hebrews 1:8-9, while Jesus is addressed as God here, it simultaneously makes reference to Jesus' God (does God have a God?).
And if we look at passages like 1 Cor 15:20-28, Paul makes clear that Jesus is both distinct and lesser than God:
1 Cor 15:20-28 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.”[c] Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
If you disagree, then please explain why the term "God" should be interpreted literally when applied to Christ instead of in the precedent established by scripture with others who have been addressed as God.
The name, and word, it's both, God, is contextual, to descriptor. In other words, you can't use examples from Judaism, or Hebrew, to prove your argument. ☆The name, God, is contextual, to itself.Incorrect - I fully accept that Jesus is addressed as God - just as angels, Moses, and the Jewish People have been called God and gods. In all these cases, it is clear from the context that it is not literally God Almighty.
How can Jesus be co-equal and Co Eternal with the father, when Jesus did not always exist, and came into being?Saul "compelled Christians to blaspheme" obviously as a strict Jew he was not compelling them to blaspheme the father but the Son. Saul did this before he became Paul the Apostle. you can only blaspheme God.
Acts 26:11 "And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities."
It is basic Elementary teaching of the scripture that Jesus is co-equal and Co Eternal with the father.
Yes. we are still at this verse.
So do you agree that Jesus is not equal to Almighty God, nor is he God?
If you say he is God, please explain in what sense.
Christ is not mutable, the scripture makes it abundantly clear that he is immutable.How can Jesus be co-equal and Co Eternal with the father, when Jesus did not always exist, and came into being?
Does the scriptures define God in the way you do, because the angels are not bound by the laws of physics. So are they God?This is what Trinitarians believe:
Jesus is God
Father is God
Holy Spirit is God
But Jesus is not the Father, nor is the Father the Holy Spirit. They are three separate persons, but within one entity known as God.
I define God the following way:
1) A being that is not bound by the laws of physics
2) A being that has authority over all creation
authority over all creation