Sure -- 1700 years and they still can't figure out how to fit the Trinity Contradicion into the Biblical Text coherently
No it is entirely the oposite , no one has ever proven otherwise without doing straw man on the doctrine.
Indeed the Holy Text depicts Jesus as subordinate to the Father. .of this there is no doubt ..
You mean 'The Father is greater then I' ?
What do we do with 'I and the Father are one' ? Throw it in the basket ? Well , you sure did it.
and something that can be understood immediately .. clearly stated on the first page of the NT. The First Page. Page #1 .. of the Story of Jesus on which the 1st century reader or hearer understands immediately that Iesous is not Theos ..
Again the oposite
Can't you see here the Messiah
In that same chapter verse 21 it reads:
"She will give birth to a son, and you are to give him the name Jesus,because 'he will save his people from their sins."
Funny what Isaiah 43:11 says:
I, even I, am the Lord; and beside me there is no saviour.
You should use transitivity more
-- in going back and reading I find that OH .. Don't even need to get through the first page.. The first sentence. Sentence 1 .. on Page 1.
You are proven otherwise , you should do your work
"The beginning of the good news about Iesous the Messiah (annointed one of God), the Son of Theos"
Daniel 7
'In my vision at night I looked, and there before me was one like a son of man(human being),coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed."
As you know yourself in the Bible worship is to God alone.
The first century hearer/reader knows exactly who the annointed one of God is .. David and Cyrus the two Previous Messiah's. .. Two previous Saviors of the the Israelites .. and then Judahites
No , Isaiah 43:11 says otherwise
Also Mark 12
'While Jesus was teaching in the temple courts, he asked, 'Why do the teachers of the law say that the Messiah is the son of David? David himself, speaking by the Holy Spirit, declared:
"The Lord said to my Lord:
'Sit at my right hand
until I put your enemies
under your feet'."
David himself calls him ‘Lord.’ How then can he be his son?”
Again you are proven wrong.
Every Jew in the first century is familiar with the "Annointed one of God" .. and most every person in general is familiar with the story.. not the story in Mark but the stories of the other annointed one's of God .. .. these Messianic figures were common among the Jewish people in the first century .. as Messianic Fevor was in the air - the Jewish struggle for autonomy from the Romans and Statehood was all the rage.
The one annointed by God is a Human in the previous instances .. David - Cyrus .. which is all the reader/hearer of the Story knows at this point. .. obviously this Iesous is a man like the others .. but in NO WAY shape or form do they think Jesus fellow is the God that is doing the annointing .. and in fact do not have any reason to think this Jesus is divine at this point in the Story.
David and Cyrus are anointed - that is however true
But Jesus is THE anointed.
You know what 'the' adds to Messiah , i suppose?
The first hint of divinity comes from John the Baptist "
8 I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”
Oh .. OK .. Cool --- more information .. this Jesus fellow will baptize people with "Holy Spirit" Wow .. what does this Mean to the 1st century reader/hearer ? A new character has been introduced to the Story the Holy Spirit ... who/what is this Spirit ?
Well -- of course you probably don't know -- but fortunately the first century Jew knows exactly what "The Spirit of the Lord" is having met this entity a number of times in the OT --- the Prophets of Old spoke God's word through this entity and or received messages from God through this entity. The Spirit of the Lord is a communication conduit between man and God .. between man and God's Word.
OK .. but .. this passage reads a little strange now what is a baptism "with" this Spirit of the Lord ... is this Spirit going to show up every time Jesus does a baptism ? when we click on the footnote we find the word "in" .. hmmm baptize you in the Spirit of the Lord ..
Hmmm the reader gets the impression that Jesus has some control over this divine force - this divine force is the word of God of which the people will be baptized. A strange but interesting analogy and play on words .. but in any case .. we get that Jesus will have at least a little divine power .. or rather .. the first century reader gets that.
THEN -- two lines further we get a whole lot more information ---
10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.
Why did you skip this?
"Then Jesus came from Galilee to the Jordan to be baptized by John.But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?
Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.' Then John consented.
This is first person speaking
After that it reads:
"As soon as Jesus was baptized....." - which tells us the writer is speaking.
Totally Cool -- at the Baptism of Jesus --- the Spirit of the Lord steps down from the clouds and delivers God's message - a message that every single first century reader/hearer will be familiar 100 times over in many different ways .. one of the first and oldest stories of great heros adopted by a God --- Sargon of Akkad is a tale everyone knows -- how was put in a basket into a river .. fished out by a gardener .. later Adopted by Patron God -- Goes on to unite the city states of Mesopotamia into the worlds first Empire ~ 2350 BC.
So they copied , you say..
Do you have any evidence to show us how it is done , or its another failed attempt?
"You are my son" says the voice ---- the God adopts this Man of 30 --
Please read Luke 1:26:38
perhaps has recieved some kind of divine spark .. a sliver of the All spark perhaps ?? this is not clear at all but something that might be speculated by the reader -- some kind of divine ability or will be recieving divine help. .
No , it is all clear , but sadly not to you.
Now .. What happens next makes it crystal clear to the 1st century reader that Jesus is a man . who will go through some kind of Ritual Testing.
Jesus is show as subordinate to the Spirit at this point .. never mind being subordinate to God.
Galatians 4:6
Then .. like the ritual the Pharaoh's of Egypt had to go through prior to being considered divine .. Jesus must go through the testing - showing obviously he is not the God speaking to im through the Clouds .. or the "Spirit of the Lord" .. Telling the Reader at this point "Oh BTW -- Jesus is actually God" would be a ridiculous absurdity .. and major Heresy on steroids to the Jewish reader.
THEN however, we get some further evidence of divinity of Jesus... as he interacts with other divinities .. Angels attending to Jesus during his Trial and direct interaction with another God .. one different than the God who adopted Jesus .. but one sent by the Theos God to test Jesus.
This other God is "Ha Satan" -- the Son of God we meet in Job whose Job Title is "Tester of Souls" --- and who has apparently risen to Chief God on Earth - having the whole world in the palm of his hand such that he can deliever it to Jesus if he will worship him.
KK -- This is a God asking a human for worship -- .. not a God asking the Most High God .. his Father .. to worship him. That is not what is happening in the story .. another ridiculous absurdity that is simply not even considered by a first century reader.
What is absurd is to say that every 'Son of God' is God.
You have not paid atention on John 3:16
Jesus passes the test and goes on to be a great Prophet and Wonder worker who ends up a human sacrifice .. forsaken by this God for reason's unknown ...
Ok , now you try to be Dawaghandist , cool.
Thus at the end of the life of Jesus .. his divinity has not risen to the stature of the God .. and certainly not the Most High God.. again a ridiculous absurdity to suggest that it is the Supreme God hanging on the cross .. calling out to himself in some self induced masochistic delerium .. forgetting who he is. .. Once again .. this idea a ridiculous absurdity that the Reader does not consider for a second.
Why did he spoke in parables then , to what purpose?
Why then Jesus prophesied his own death willingly? Who does that?
Jesus is a human sacrifice -- a sin offereing like the Scape Goat -- first born "son of Man" .. but unlike Isaac .. God does not rush in at the last moment and provide a substitute as Jesus expects .. "Take this Cup from my hand .. let it be your will not mine" so again we clearly dealing with two separate individuals .. separate Wills which are not the same ... not one in spirit on this point of order and one clearly subordinate to the other.
So Jesus does not want to go through with the sacrifice .. Pleads with his God not to make him do it .. but goes to the cross .. against his will .. thinking that surely God will step in and rescue him somehow .. or provide a substitute. Unfortunately for Jesus .. this is not what happens .. and Jesus is not happy about it ... near cursing this God with his last breath .. bewildered and feeling betrayed .. his last breath "My God, My God, why have you forsaken me"
and thats it .. This Human with a divine spark dies .. like a human .. his body taken to a cave .. then the body disappears .... the reader left to wonder what happend to it ..and here the original version of the story ends .. The reader left to speculate on what happened to the desecrated body of this betrayed prophet of God.
Why don't we start to talk more about evidence and Scripture , and less about what you think.