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I Think a religion should be judged the same as we judge any other claim anyone makes. You need to back it up with sufficient evidence.This seems to be big business on RF. How do judge??
In my opinion, a religion (mainly speaking for the 'big' ones here) should be judged by its scriptural teachings, not its adherents, for instance:
If religion A commands violence towards religion B, but none of religion A's followers commit this violence, religion A is still a religion of violence.
Conversely, if religion B commands passivity and tolerance, but all its adherents commit crimes, it is still a religion of peace.
I would just say the followers aren't doing the religion correctly.
Blah blah, your turn.
If only religious people would keep their religions to themselves. But in so many cases they try to coerce others to agree with them. So, for example, I'm going to be VERY judgmental if anyone wants to impose their misogynistic religious ideas on my daughters. (That could be from Islam or Christianity and other religions as well.)
paarsurrey - Put another way, notice that you're judging that others shouldn't judge!
I'm going to disagree to an extent.Agreed. And also people should consider the "if your house is made of glass, don't throw bricks at people" adverb. I think ignoring this proverb helps in misjudging.
What is a spiritual anti-theist?
Why would awe imply spirituality? Does spirituality have some sort of exclusive claim to that emotion?spiritual: I think the universe and life are awe-some, and I appreciate the chance to experience them.
I'm going to disagree to an extent.
When a religion imposes itself on non-adherents, those non-adherents have every right to judge and criticize the religion being imposed on them, even if their own religion has problems.
A religion is defined by the beliefs and actions of its adherents in the name of the religion.Religion does not impose itself, people do. Religion is just a set of rules.
A religion is defined by the beliefs and actions of its adherents in the name of the religion.
This seems to be big business on RF. How do you judge?
I'm not. They're all part of the religion.But those actions are done by the adherents, and there are certainly other adherents doing those action differently. Why only take the actions of the specific adherents and ignore the others, and at the same time use it to judge religion instead of the specific adherents who do the actions compared to those who do them differently or not at all?
This seems to be big business on RF. How do judge??
In my opinion, a religion (mainly speaking for the 'big' ones here) should be judged by its scriptural teachings, not its adherents, for instance:
If religion A commands violence towards religion B, but none of religion A's followers commit this violence, religion A is still a religion of violence.
Conversely, if religion B commands passivity and tolerance, but all its adherents commit crimes, it is still a religion of peace.
I would just say the followers aren't doing the religion correctly.
Blah blah, your turn.
I'm not. They're all part of the religion.
Except that atheism isn't a religion any more than theism is. Belief or non-belief in gods is just one (often small) part of a person's worldview or a religion.Two of the same beliefs, let's say atheists, one happens to be for a long time with adherents of a religion who only curse and lie, and the other happens to be for a long time too with adherents of that same religion who only show hospitality and kindness. What you say will create a conflict since the first will give bad judgement, according to your provided view, and the other will give a good judgement. Both can't be right since they both give opposite judgements.
Maybe a different way of explaining it will help you understand my position:But you know, I kinda know how you feel. Adherents do give "impression" about their religion, and one's impression of a religion would be taken by the adherents because they are the ones delivering it by action, and I honestly cannot blame who gets bad impressions this way. That's why, for example, I understand and feel for those having bad impression about my religion. If you've said it that way, I would've agreed.
Except that atheism isn't a religion any more than theism is. Belief or non-belief in gods is just one (often small) part of a person's worldview or a religion.
Maybe a different way of explaining it will help you understand my position:
Say some people have bad practices and beliefs that they call "Islam". They do have a religion; maybe you don't think they should call their religion "Islam", but they do have a religion.
When they're acting in the name of their religion and that negatively impacts me, I'm entitled to speak out with how I feel about how they're treating me and about the beliefs that led them to treat me the way they did.
Why would awe imply spirituality? Does spirituality have some sort of exclusive claim to that emotion?
Thanks for explaining... You know.. I'm an Atheist.. and I also think the universe and life are marvelous..Hi Segev,
I guess a short answer would be:
spiritual: I think the universe and life are awe-some, and I appreciate the chance to experience them.
anti-theist: I'm an atheist who also thinks most religions have become an out-dated drain on society.
Thanks for explaining... You know.. I'm an Atheist.. and I also think the universe and life are marvelous..
I too appreciate the chance i was given to exist in that time... but i don't think its spiritual
That's indeed a though question..I think "spiritual" is one of the tougher ideas to define and gain consensus on. How would you define it?
(might be good fodder for a new thread)