(Continued from post
#122)
Now its English Translation, please:
36
That the term “sun” hath been applied to the leaders of religion is due to their lofty position, their fame, and renown. Such are the universally recognized divines of every age, who speak with authority, and whose fame is securely established. If they be in the likeness of the Sun of Truth, they will surely be accounted as the most exalted of all luminaries; otherwise, they are to be recognized as the focal centers of hellish fire. Even as He saith: “Verily, the sun and the moon are both condemned to the torment of infernal fire.”24 You are no doubt familiar with the interpretation of the term “sun” and “moon” mentioned in this verse; no need therefore to refer unto it. And whosoever is of the element of this “sun” and “moon,” that is, followeth the example of these leaders in setting his face towards falsehood and in turning away from the truth, he undoubtedly cometh out of infernal gloom and returneth thereunto.
37
And now, O seeker, it behooveth us firmly to cling unto the ‘Urvatu’l-Vuthqá, that perchance we may leave behind the darksome night of error, and embrace the dawning light of divine guidance. Shall we not flee from the face of denial, and seek the sheltering shadow of certitude? Shall we not free ourselves from the horror of satanic gloom, and hasten towards the rising light of the heavenly Beauty? In such wise, we bestow upon you the fruit of the Tree of divine knowledge, that ye may gladly and joyously abide in the Riḍván of divine wisdom.
38
In another sense, by the terms “sun,” “moon,” and “stars” are meant such laws and teachings as have been established and proclaimed in every Dispensation, such as the laws of prayer and fasting. These have, according to the law of the Qur’án, been regarded, when the beauty of the Prophet Muḥammad had passed beyond the veil, as the most fundamental and binding laws of His dispensation. To this testify the texts of the traditions and chronicles, which, on account of their being widely known, need not be referred to here. Nay rather, in every Dispensation the law concerning prayer hath been emphasized and universally enforced. To this testify the recorded traditions ascribed to the lights that have emanated from the Daystar of Truth, the essence of the Prophet Muḥammad.
39
The traditions established the fact that in all Dispensations the law of prayer hath constituted a fundamental element of the Revelation of all the Prophets of God—a law the form and the manner of which hath been adapted to the varying requirements of every age. Inasmuch as every subsequent Revelation hath abolished the manners, habits, and teachings that have been clearly, specifically, and firmly established by the former Dispensation, these have accordingly been symbolically expressed in terms of “sun” and “moon.” “That He might prove you, which of you excel in deeds.”25
40
Moreover, in the traditions the terms “sun” and “moon” have been applied to prayer and fasting, even as it is said: “Fasting is illumination, prayer is light.” One day, a well-known divine came to visit Us. While We were conversing with him, he referred to the above-quoted tradition. He said: “Inasmuch as fasting causeth the heat of the body to increase, it hath therefore been likened unto the light of the sun; and as the prayer of the night-season refresheth man, it hath been compared unto the radiance of the moon.” Thereupon We realized that that poor man had not been favored with a single drop of the ocean of true understanding, and had strayed far from the Burning Bush of divine wisdom. We then politely observed to him saying: “The interpretation your honor hath given to this tradition is the one current amongst the people. Could it not be interpreted differently?” He asked Us: “What could it be?” We made reply: “Muḥammad, the Seal of the Prophets, and the most distinguished of God’s chosen Ones, hath likened the Dispensation of the Qur’án unto heaven, by reason of its loftiness, its paramount influence, its majesty, and the fact that it comprehendeth all religions. And as the sun and moon constitute the brightest and most prominent luminaries in the heavens, similarly in the heaven of the religion of God two shining orbs have been ordained—fasting and prayer. ‘Islám is heaven; fasting is its sun, prayer, its moon.’”
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24. Qur’án 55:5. ↩
25. Qur’án 67:2. ↩
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Is there any natural word/s in the text of the above verses that indicates that these verses are a Direct Verse from/by G-d addressed to Bahaullah, please?
On the same lines that I have adopted for Quran in my posts
#281,
#411,in the thread "
Quotes Series: From Quran- Authored by G-d not by Muhammad " please . Right, please?
If one is not easy with Farsi Iqan to highlight one could highlight in the English translation, no harm, please.
Anybody, please.
Regards
