The division into dakshinachara and vamachara is a relatively late one in the history of Hinduism perhaps going back no more than a thousand to fifteen-hundred years the sects of Hinduism which strictly can be said to belong to the vamamarga do not formally belong to the most archaic levels of historical Vedic religion.
The great Indo-European cultural and linguistic migrations beginning around 4000 B.C.E. graphically shows the true root of “western” culture and the Western LHP.
You are aware that these migrations are also the root of Hinduism and therefore ultimately also the eastern LHP?
What is essential to realize about the Western LHP aspects of ancient Odinism is that it provided a traditional, established method of self-transformation along a divine model without an intended melding with that god.
Odin only became the main deity quite late in Germanic history, and whether historic Odinism was LHP is very much open to debate - I doubt it can be proven from the attested texts but you may try and convince me otherwise.
Furthermore, why would you say that the LHP is opposed to melding with a deity? Not only in the eastern LHP it's commonly the goal, but also in anticosmic Satanism, and depending on what you mean by deity it's even in e.g. Setianism because the deity one wants to become one with there is one's true self (which is also a common notion in the eastern LHP and in less literal interpretations of anticosmic Satanism).
And if we take into account the RHP (be it Christianity or Hinduism), if it's not mysticism (which in itself is quite LHPy in my opinion) it's normally not about melding with the deity whatsoever, on the contrary, most would consider that notion sacrilege.
The (western) left-hand path is then the path of non-union with the objective universe. It is the way of isolating consciousness within the subjective universe and, in a state of self-imposed psychic solitude, refining the soul or psyche to ever more perfect levels. The objective universe is then made to harmonize itself with the will of the individual psyche instead of the other way around.
When taking to its extreme this only works in body-mind-dualism, and if not it's also common in the eastern LHP according to my impression.
Paraphrased from 'Lords of the Left Hand Path'
Just because Stephen Flowers says so doesn't make it true. Also, that book's over 250 pages long, so if you want me to re-read the parts to see in which context they were written please tell which pages or chapter you paraphrased it from.
To continue from the other thread:
Not invalid, just not what the Western LHP is about, and the OP should be given the opportunity to understand there are differences.
@Kapalika pointed out some of those differences herself in the thread in question, and regarding the other characteristics of the LHP which she described they seemed to me to also apply to the western LHP.
Depends on what you mean by 'occult practices'.
Of course, but since it was you who brought up the term it would be helpful to hear your definition of it.
How would you define RHP? (so these people know it's them you're asking to comment)
I can think of several definitions, and all of them would influence the result we would get from asking so I'd prefer not to restrict the question to any of them, especially since I'm not sure which one's I'd subscribe to.
But for the record, e.g.:
- RHP is what is not LHP
- RHP is a spiritual path in which an orthodoxy is followed without (much) questioning
- RHP is what people who identify themselves as RHP do
- RHP is the form of religion that is the mainstream in a given society
- RHP is a spirituality with moral dualism
- RHP is a spirituality in which one subjects one's will to an authority considered to be external, and considers this authority infalsible so that it overrides all others of one's personal convictions