I wonder if the sociological academic term of "privilege" is as misunderstood as the term "theory" in science when critique of evolutionary constructs occur in public discourse.
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Aye, you did stand up for what is right. (I criticize the perspective....not you.) But from the privilege perspective, this is a tertiary concern. (I would'a said "secondary", but "tertiary" sounded fancier. I'm all about fancy.)How was that an overlooking of an injustice? I acknowledged early in my post that there should be no mandatory conscription, circumstances permitting of course. But when such measures must be taken, everyone of sound mind and healthy body should be considered.
The problem there isn't anyone's privilege.....it's that tansfolk suffer ill treatment, & deserve better.What about what you done, and declared being discriminated against a privilege? And what of the transpeople who have served? Obviously not openly, but they have/do serve, having to sacrifice themselves in more ways than normal in order to do so.
The way guilt is often attached to it and how individual experiences to the contrary are frequent, I think the answer is yes. But then again a handful of individual experiences to the contrary seem to be frequently used to defend broken systems, such as American capitalism and the notion of upward mobility, as a few people, even those who started as dirt poor immigrants, strike it rich, even though there is a stronger trend of stagnation and downward mobility. A biracial president does not mean we, as a society at large, have moved away from race being a strong consideration on job applications. Even if we get a female president, it still does not mean society at large, especially in the realm of employment, views pregnancy and motherhood as costly, burdensome, and fundamentally counter to the goals and ideals of selfish profit that fuel capitalism.I wonder if the sociological academic term of "privilege" is as misunderstood as the term "theory" in science when critique of evolutionary constructs occur in public discourse.
This analogy doesn't work though.The way guilt is often attached to it and how individual experiences to the contrary are frequent, I think the answer is yes. But then again a handful of individual experiences to the contrary seem to be frequently used to defend broken systems, such as American capitalism and the notion of upward mobility....
The subject. Which can mean a lot more than you probably think.
It's fun filled analogy time!What exactly is different regarding the person A, if person A is advantaged over person B, or if person B is disadvantaged compared to person B?
It's fun filled analogy time!
Which description makes more sense.....
1) Sally was decapitated in a car crash.
2) Everyone but Sally was privileged to have a safe trip, & keep their heads.
I illustrated the difference between focusing on the advantages of the privileged instead of the more significant problems of the "unprivileged"....what do car accidents have to do with privilege and society?
I illustrated the difference between focusing on the advantages of the privileged instead of the more significant problems of the "unprivileged".
The word "privilege" as used here describes a perspective which looks at a group having optimum circumstances. It is contrasted to the implied poorer circumstances of non-members of that group.But your illustration doesn't have anything to do with privilege at all, at least in no way that I would ever use the word...
I illustrated the difference between focusing on the advantages of the privileged instead of the more significant problems of the "unprivileged".
A better way to describe the situation is that a car's occupant was decapitated.Expand that to:
- everyone who kept their heads were unaware Sally lost hers and rarely carry the risk of losing their heads
And/or
- "Sally should have known better and it was her own damn fault for losing her head"
And/or
- cars were designed to protect people more often who's names don't start with the letter "S".
Now it might fit better.
A better way to describe the situation is that a car's occupant was decapitated.
This warrants looking into the accident, determining causes, & considering preventive measures.
The word "privilege" as used here describes a perspective which looks at a group having optimum circumstances. It is contrasted to the implied poorer circumstances of non-members of that group.
Looking at this approach in general, we see it can be applied to all sorts of circumstances. Sally's problem is not that there is a class of non-decapitated drivers.....it's that she lost her head.
This is unclear.Now add campaigns to make the people who didn't lose their heads having seatbelts that don't cause chafing...because...well they may not have lost their heads, but the chafing is just as horrible, isn't it?
Sometimes force majure (nice legal term I use in leases) does affect classes of people, eg, people who live in areas not well served by disaster preparedness.It's an interesting way to use the word, but it's certainly not how I understand it, and how I'm pretty sure most feminists are using it.
The fact that some people get struck by lightning or die in a tornado doesn't create a class of people who don't die by random force majure.
I don't dispute that the concept of "privilege" exists. But I find it redundant (since it describes nothing new), & it's so often used in polarizing ways without offsetting benefit. It's naught but a buzzword de jour. I'll wager your left one that in 10 years it will have disappeared, & been replaced by something equally vapid.Privilege is something actually recognized and acted upon by humans within their grouping. Unfortunately, as humans, we are vulnerable to any random path of death, but there isn't a God that grants this privilege. Humans and their institutions grant privileges. Making a mistake that accidentally kills you or others doesn't really have anything to do with privilege at all, at least the way I've always conceived of the concept.
Sometimes force majure (nice legal term I use in leases) does affect classes of people, eg, people who live in areas not well served by disaster preparedness.
I don't dispute that the concept of "privilege" exists. But I find it redundant (since it describes nothing new), & it's so often used in polarizing ways without offsetting benefit. It's naught but a buzzword de jour. I'll wager your left one that in 10 years it will have disappeared, & been replaced by something equally vapid.
I don't think I'd ever admit to being something with such a long name.Well, if you are like me, an epistemological nihilist, it's no secret that words are fluid in meaning, and essentially hold no real meaning.
I don't think I'd ever admit to being something with such a long name.
But I see words as having fuzzy meanings which evolve over time.