Are you saying that religion is psychological comfort to the believer, or that you gained psychological comfort in investigating religion?
I'm saying that religion provides a kind of psychological comfort to the adherent, and that that was the case for me as well when I entered Christianity. I might also add that it was a psychological effort to bore my way out of religion, that even when I had decided that this god probably didn't exist, that I found myself praying to it for a sign if I was making a mistake for most of a year even though the angst that brought me to religion was largely resolved. I was out of the Army, back home, and back on track in college.
Are you basing your judgment of Christianity on Christianity as you experienced it during your years in a charismatic church environment?
My view of Christianity is based on both my experiences inside the church and those that followed in the decades thereafter, most recently, the recent reversal on reproductive rights in the States and the war on LGBTQ+ ranging from the refusal to bake wedding cakes to refusing to issue marriage certificates to
don't say gay and a war on Disney. Before that, it included inputs from televangelists like Robertson, Bakker, and Falwell, then the merger of the church Republican party with and all of the talk of the moral majority, the Catholic church's pedophilia cover-up scandal.
Then there's the white evangelicals who voted 81% for Trump. All of that is Christianity to me, not just my early experience from within. I wasn't an anti-theist when I left Christianity, just an atheist. That came later following the cavalcade of immorality and politicization. I understand that that probably is not Christianity to you, but an outlier by which the religion should not be judged.
it has just occurred to me to wonder if we are using the term critical thinking in the same way
I'm sure we aren't. We would be in agreement if we were. Critical thinking isn't just doing a lot of reading and listening. It is a prescribed method of connecting true premises and evidence to sound conclusions using fallacy-free reasoning. There is no sound argument that ends with, "therefore God." One cannot arrive at that place without a leap of faith (non sequitur fallacy). Therefore, everybody who has done that has done so uncritically, however hard they tried, however much scripture they reviewed, however many hours they spent.
I've used the example of an addition problem to represent this. We intend to add a column of multi-digit numbers, which is our starting point. We can call these addends the premises or evidence that our reason will be applied to in order to reach our sound conclusion (correct sum). There is only one correct sum. Those who are skilled at addition will arrive at this sum, and by comparing their answers, will know that they are correct and that others who came to the same conclusion (sum) also understand addition and are correct.
What we deal with here on RF and elsewhere are swathes of people coming to incorrect sums and claiming to be critical 'adders.' One can see from their results that they chose another path from addends to sum to arrive at a sum that cannot be arrived at using the proper rules of addition.
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If somewhere in the Bible I were to find a passage that said 2 + 2 = 5, I wouldn't question what I am reading in the Bible. I would believe it, accept it as true, and do my best to work it out and understand it."- Pastor Peter laRuffa
That's faith. So is this: The moderator in the debate between Ken Ham and Bill Nye on whether creationism is a viable scientific pursuit asked, “What would change your minds?” Scientist Bill Nye answered, “Evidence.” Young Earth Creationist Ken Ham answered, “Nothing. I'm a Christian.” Elsewhere, Ham stated, “By definition, no apparent, perceived or claimed evidence in any field, including history and chronology, can be valid if it contradicts the scriptural record."
That, too, informs my concept of what both faith and Christianity are and do. I realize that my focus is principally on organized, politicized religion here, and not private, personal religion, especially nature-based and philosophical variations such as the Dharmic religions and the various forms of paganism, about which I have no negative opinion, but also, even some liberal, educated Christians and Jews whose worldview seems largely indistinguishable from any atheistic Humanist's godless, empirical, empathy and conscience-driven worldview except for the god mentions in their profiles.
I'm not too far from some of that myself, but I don't call it religion, it has no god beyond nature and its proclivity to exist and evolve in amazing ways, no doctrine, no rituals, no religious community - it's just a one-on-one, spiritual relationship with nature that includes no spirits, just a sense of mystery, awe, gratitude, and connection. One could call it a religious intuition, but why? I try to avoid language connected to supernatural worldviews, because it confuses people the way Einstein did with his metaphorical use of the word God to represent the laws and ways of nature, which is largely understood
The reason I added the word educated above is because in my experience, the skill is acquired almost exclusively following a university education. Nobody is born knowing how to do it, and few become proficient with it or even know just what it is and what it can do. We see that daily in these threads. I think that's what happening here in this discussion in a small way - you seem to recognize that such a thing exists and is a virtuous way to think, but the fact that we really aren't discussing the same process suggests that this is the case.
Don't feel bad. You're not on the Dunning-Kruger level, which occurs when one is completely unaware of this process and assumes that all belief is arrived at the way he arrives at his beliefs - pick something to believe and believe it. If you recall the two-element MECE set I just described - faith and justified belief - in which all beliefs are one or the other but neither both nor neither, for this person, there is only unjustified belief (faith), and all beliefs are as valid as all others, because they're all just guesses anyway if one knows no path to truth (sound conclusion).
I think most of us consider the D-K victim to be arrogant and have an overinflated sense of one's intellectual acumen, but now I believe that it's merely an unawareness that there is a radically different level of thinking possible. I recall conversations on RF regarding the relative dangers of the virus and vaccine with vaccine-deniers. They didn't know whether to trust Dr. Fauci or Tucker Carlson, and one said to me after hearing what the science showed, "That's just your opinion." And when I insisted that it was more, that it was demonstrably correct, and that believing otherwise was uninformed and dangerous, I was called arrogant.
Faith automatically rules out rationality?
Faith, or unjustified belief according to the principles of critical analysis, cannot yield sound conclusions, just as faith cannot yield correct sums.
I believe it is irrational to deny that a Christian can think critically about her/his faith.
Yes, we are using different definitions of critical thinking. It and faith are mutually exclusive (and collectively exhaustive) routes to belief. All beliefs are one or the other, that is, justified by the methods of critical thought or not, and none are both or neither.