We also dont know that an invisible boil on my arse isnt responsible for keeping the universe in motion by the same criteria. But, just like the god concepts that I have been presented with, I am quite happy to dismiss them for lack of evidence. Arguing that a thing is potentially possible in this way is no more an argument for the potential of god than my arse boil.
Yes, but what it should illustrate is a need for intellectual humility when approaching any argument. We argue from positions of nearly infinite limitation on available information (ignorance). All things should be
Ive broken this comment into two sections but they are inter-related so I hope you take this comment, and the one immediately below, together. The argument from design simply doesnt hold for the natural world because we have not observed a creation event with which to form a comparison.
We find a watch and we know it is designed because we have knowledge of watches and the human engineering that is involved therein. We find the earth and we know it was designed because
.actually we do not have knowledge of earths or the engineering required to create such so the argument fails. The second point you bring ties into this and is below.
All we can ever do is attempt to generalize patterns we see in our world/level of reality and see if they stick. Noting that certain structures or associations are often the result of design is not an invalid means of inductive argument.
Simplicity and aesthetics share quite the connection. When analysing phenomena it has been the experience that the simplest hypothesis that accounts for the available evidence (and by being simplest it tends to require the fewest assumptions) tends to win out. A sort of an Occams razor in some ways.
Parsimony is removing extraneous exigencies, so we always stop with the "simplest" answer. The elegant hypothesis is one which synthesizes without needing to invoke complexity; that is it unifies all elements without multiple intervening steps. This is not the same thing.
This is a gross mischaracterisation. You neglected to mention that by observing the symmetry in some of the known elementary particles, and by then extrapolating this symmetry to all the currently known elementary particles, testable predictions of what we would find in high-energy particle predictions could be made. So far these predictions have been holding true as more elementary particles get discovered. To neglect this relevant piece of hypothesising, and how it produced predictions since verified, exposes the mischaracteristion you have drawn here.
Super symmetry is something different altogether. Before "exposing mis-characterization" perhaps you should make sure you are examining the same thing I am. Or perhaps you think that we have actually found an example of a photolino or neutralino or protolino somewhere?
Are you familiar with the current clashing of general relativity and quantum mechanics? If so, why do you think it unreasonable to suppose that one, or both, of those theories are in need of tweaking/replacing in order to unify them and end the current contradiction? When the relevant history of unification is presented in its proper context your mischaracterisation of it becomes clear.
As noted above, science does not argue from design. It looks for patterns that exist and then attempts to form testable predictions by extrapolating those patterns. If the predictions pan out then we acquire new knowledge and new areas of research, if they dont we discard and start over.
My argument was never that science did argue from design. My argument has been that evidence which science recognizes is not synonymous with the only evidence which matters.
I despise this concept. It sounds so reasonable but it really isnt. By reframing everything in terms of subjectivity the possibility of falsification is removed. This concept is found throughout Scientology for example.