Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Isn't the zygote just what we call this stage of development - it develops into what we call the blastocyst... it's not like we have a whole new thing that appears spontaneously.
And here's where you get into trouble, as I've been trying to point out.4) The same being that begins as a zygote continues to birth and adulthood.
There is no decisive break in the continuous development of the human entity from conception to death that would make this entity a different individual before birth.
That's why we say, "When I was conceived. . ."
well duh...I'm still wondering about those abnormal pregnancies.
You'd make a good reporter for CNN. Asking set up questions to get others to confess to what you already believe to be true.......genius!Avoidance of hipocrisy immediately comes to mind.
It would if we were somehow implying that personhood can be found in trees, spaghetti, and any clump of atoms. But we aren't. Just in the process of what normally makes life and a person.Please keep in mind that I'm making a distinction between your position (an embryo/fetus is a definite person) and the position you're advocating for others (treat the embryo/fetus as a definite person...apparently, even if you believe it isn't a person but aren't completely certain).
Your position... fine. It's based on premises I don't personally agree with, but I see it's consistent. The position you're advocating for others, though... I think it doesn't work logically. If the rationale for it is actually correct, then it would have absurd implications, as I've been trying to point out.
Not necessarily. People can do it merely on convenience or as a form of contraceptive. Not everybody getting an abortion gets raped or is doing it for financial reasons. But to me it's an odd question to ask me. It would be like me asking you "If someone had a certain degree of certainty that a 6 month old was not a person......" who she then be justfied? What would you say to that? I mean, I might as well say anything under the sun is justified if I'm not going to call upon those faculties that tell me something is wrong.So... in your mind, if a person reflects and comes to the sincere conclusion that a fetus is not a person to a reasonable degree of certainty (but not a perfect degree), you would agree that such a person could be justified in participating in an abortion?
Obviously, they aren't under the same modus operandi...Again... it's not your personal position that I'm taking issue with. It's the position that you've said that others should take. It seems to me that it's a product of the premises that you've assumed (e.g. your religious beliefs on "ensoulment") and therefore doesn't work when someone who hasn't accepted those premises tries to apply it.
Not really. I'd still support it even if we started off as a glob of poo. Which you'd agree with me is low in the hierarchy.Also, most people value babies over fetuses, and fetuses over embryos.* I think your argument throws the hierarchy you refer to out the window.
It address this above. Also, most catholics might not go the formal route, but so what? There is all sorts of reasons why they don't (financial, etc.). Also, even if they don't go the formal route, they do mourn it.*And I think even the Catholic Church acknowledges this in its own way. I've never heard of a live-born baby born to a Catholic family not having a funeral (if it dies, of course). I occasionally hear of miscarried late-term fetuses receiving funeral rites... but it seems to be the exception rather than the rule. I've never ever heard of a Catholic funeral for an embryo or a first-trimester fetus.
And here's where you get into trouble, as I've been trying to point out.
In the case of identical twins, you start with one zygote (one "human entity", as you put it) but you end up with two people (two "human entities"). Somewhere along the way, a second "human entity" managed to poof itself into existence.
Now... once you concede that it is possible for this post-conception poofing to occur in the case of twins, what reason do we have to exclude the possibility that the "human entity" can't poof into existence post-conception in the case of a single birth?
BTW - you do occasionally hear people saying things like"when I was conceived"; you also hear people saying things like "when I was a gleam in my father's eye". Literary licence isn't really an effective argument here.
I'm still wondering about those abnormal pregnancies.
They're still pregnancies. . .so what is it you are wondering about?
If it's murder to abort the fetus when it threatens the life of the mother.
In these abnormal pregnancies, both the fetus and the mother will die without an abortion.
Let's argue that life begins at kerception. It's a made-up version of human development that I can change at my whim under the guise of my equally incompetent theological interpretations of the Krible, which I also can change at any whim.
That's well below biology 101.
A simple dictionary definition will not help you understand the mechanics of human development needed to avoid this blunder (among many others):
Read for comprehension, please:And that if the union is split, (9-10ths Penguin says it splits and doubles), it's back to the individual sperm and egg, and the end of the zygote. It must double before it splits.
Would that not be considered self-defense in the case of the mother, not unlike taking the life of one who is trying to take yours?
Absolutely not, because it is possible that the human being (according to your argument) is not intentionally causing harm and it could possibly be born naturally even though it is a medical emergency for the mother who could also survive.
So we need to rely on the judgment of the doctor in individual cases rather than passing legislation that the pro-lifers want.
If you're referring to me, I'm not proposing we pass legislation on the issue.
No, it applies to all of them... including zygotes (emphasis mine):Doesn't that apply to tissues--nerve, muscle, connective, epithelial--rather than zygotes?
In the gametic life cycle, of which humans are a part, the species is diploid, grown from a diploid cell called the zygote. The organism's diploid germ-line stem cells undergo meiosis to create haploid gametes (the spermatozoa for males and ova for females), which fertilize to form the zygote. The diploid zygote undergoes repeated cellular division by mitosis to grow into the organism.
The zygote doubles by splitting. This doesn't mean that the egg and sperm detach from each other; it means that the zygote splits into two cells, both with the combined DNA from both the egg and the sperm.A zygote (union of egg and sperm) does not split, it doubles into a blastomere.
It is the blastomere that splits.
Convenient.
No, it applies to all of them... including zygotes (emphasis mine):
Meiosis - Wikipedia, the free encyclopedia
The zygote doubles by splitting. This doesn't mean that the egg and sperm detach from each other; it means that the zygote splits into two cells, both with the combined DNA from both the egg and the sperm.