When we look deeply into a flower, we see the elements that have come together to allow it to manifest. We can see clouds manifesting as rain. Without the rain, nothing can grow. When I touch the flower, I’m touching the cloud and touching the rain. This is not just poetry, it’s reality. If we take the clouds and the rain out of the flower, the flower will not be there. With the eye of the Buddha, we are able to see the clouds and the rain in the flower. We can touch the sun without burning our fingers. Without the sun nothing can grow, so it’s not possible to take the sun out of the flower. The flower cannot be as a separate entity; it has to inter-be with the light, with the clouds, with the rain. The word “interbeing” is closer to reality than the word “being.” Being really means interbeing.
The same is true for me, for you, and for the Buddha. The Buddha has to inter-be with everything. Interbeing and nonself are the objects of our contemplation. We have to train ourselves so that in our daily lives we can touch the truth of interbeing and nonself in every moment. You are in touch with the clouds, with the rain, with the children, with the trees, with the rivers, with your planet, and that contact reveals the true nature of reality, the nature of impermanence, nonself, interdependence, and interbeing. ` Thich Nhat Hanh