New I am man
You are man
We are all men
Uhmm....my Wife's a woman.
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New I am man
You are man
We are all men
I am man
You are man
We are all men
What do you mean by man-made religion and influence?
Are you not part of this influence?
What does it mean, as a man, for you not to follow man-made religion?
All religions are man-made. If it is ascribed to a God, you cannot alter it. If it remains man-made then you can carve it to your views. That is not stiffling, over-bearing, shackling.What do you mean by man-made religion and influence? Are you not part of this influence? What does it mean, as a man, for you not to follow man-made religion?
Don't know what influence you're referring to. Need elaborate and present some example of those influence.What do you mean by man-made religion and influence?
What influence? Who influence who?Are you not part of this influence?
Who say that? Please provide their original statement.What does it mean, as a man, for you not to follow man-made religion?
Then what is a spirit and where does it come from if there is no God
I would think our spirits are lost in darkness, void and chaos. Without the Spirit of Light who is God to lead us.
What i know is that i do not participate in any religion, whether it be man-made or non-man-made (if any non-man-made religion exists). I also don't have the belief that at least one deity exists as real being
Don't know what influence you're referring to. Need elaborate and present some example of those influence.
Who say that? Please provide their original statement.
Man himself cannot teach others. This is what the Priests believed. The real word to use here is "elder". One who has defined his path through the Spirit. He only helps you find your own path, not his.
John:
21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
If you take your eyes off of Christ (Spirit) to listen to a man (or men), would you follow the man?
Coming together is a gathering of saints (those of the Spirit). No man leads or teaches others. Even the disciples debated themselves as well as debating the Spirit. The Word is a seed that grows (within). Not through mens teachings, but the result in seeking the Spirit. Truth is everywhere at any time, not just at the gathering.
Is there such a thing as a religion that isn't man-made?
I am man
You are man
We are all men
What do you mean by man-made religion and influence?
Are you not part of this influence?
What does it mean, as a man, for you not to follow man-made religion?
Humanism is a rational philosophy informed by science, inspired by art, and motivated by compassion. Affirming the dignity of each human being, it supports the maximization of individual liberty and opportunity consonant with social and planetary responsibility. It advocates the extension of participatory democracy and the expansion of the open society, standing for human rights and social justice. Free of supernaturalism, it recognizes human beings as a part of nature and holds that values-be they religious, ethical, social, or political-have their source in human experience and culture. Humanism thus derives the goals of life from human need and interest rather than from theological or ideological abstractions, and asserts that humanity must take responsibility for its own destiny.
– The Humanist Magazine
The time has come for widespread recognition of the radical changes in religious beliefs throughout the modern world. The time is past for mere revision of traditional attitudes. Science and economic change have disrupted the old beliefs. Religions the world over are under the necessity of coming to terms with new conditions created by a vastly increased knowledge and experience. In every field of human activity, the vital movement is now in the direction of a candid and explicit humanism. In order that religious humanism may be better understood we, the undersigned, desire to make certain affirmations which we believe the facts of our contemporary life demonstrate.
There is great danger of a final, and we believe fatal, identification of the word religion with doctrines and methods which have lost their significance and which are powerless to solve the problem of human living in the Twentieth Century. Religions have always been means for realizing the highest values of life. Their end has been accomplished through the interpretation of the total environing situation (theology or world view), the sense of values resulting therefrom (goal or ideal), and the technique (cult), established for realizing the satisfactory life. A change in any of these factors results in alteration of the outward forms of religion. This fact explains the changefulness of religions through the centuries. But through all changes religion itself remains constant in its quest for abiding values, an inseparable feature of human life.
Today man’s larger understanding of the universe, his scientific achievements, and deeper appreciation of brotherhood, have created a situation which requires a new statement of the means and purposes of religion. Such a vital, fearless, and frank religion capable of furnishing adequate social goals and personal satisfactions may appear to many people as a complete break with the past. While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:
FIRST: Religious humanists regard the universe as self-existing and not created.
SECOND: Humanism believes that man is a part of nature and that he has emerged as a result of a continuous process.
THIRD: Holding an organic view of life, humanists find that the traditional dualism of mind and body must be rejected.
FOURTH: Humanism recognizes that man’s religious culture and civilization, as clearly depicted by anthropology and history, are the product of a gradual development due to his interaction with his natural environment and with his social heritage. The individual born into a particular culture is largely molded by that culture.
FIFTH: Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantees of human values. Obviously humanism does not deny the possibility of realities as yet undiscovered, but it does insist that the way to determine the existence and value of any and all realities is by means of intelligent inquiry and by the assessment of their relations to human needs. Religion must formulate its hopes and plans in the light of the scientific spirit and method.
SIXTH: We are convinced that the time has passed for theism, deism, modernism, and the several varieties of “new thought”.
SEVENTH: Religion consists of those actions, purposes, and experiences which are humanly significant. Nothing human is alien to the religious. It includes labor, art, science, philosophy, love, friendship, recreation–all that is in its degree expressive of intelligently satisfying human living. The distinction between the sacred and the secular can no longer be maintained.
EIGHTH: Religious Humanism considers the complete realization of human personality to be the end of man’s life and seeks its development and fulfillment in the here and now. This is the explanation of the humanist’s social passion.
NINTH: In the place of the old attitudes involved in worship and prayer the humanist finds his religious emotions expressed in a heightened sense of personal life and in a cooperative effort to promote social well-being.
TENTH: It follows that there will be no uniquely religious emotions and attitudes of the kind hitherto associated with belief in the supernatural.
ELEVENTH: Man will learn to face the crises of life in terms of his knowledge of their naturalness and probability. Reasonable and manly attitudes will be fostered by education and supported by custom. We assume that humanism will take the path of social and mental hygiene and discourage sentimental and unreal hopes and wishful thinking.
TWELFTH: Believing that religion must work increasingly for joy in living, religious humanists aim to foster the creative in man and to encourage achievements that add to the satisfactions of life.
THIRTEENTH: Religious humanism maintains that all associations and institutions exist for the fulfillment of human life. The intelligent evaluation, transformation, control, and direction of such associations and institutions with a view to the enhancement of human life is the purpose and program of humanism. Certainly religious institutions, their ritualistic forms, ecclesiastical methods, and communal activities must be reconstituted as rapidly as experience allows, in order to function effectively in the modern world.
FOURTEENTH: The humanists are firmly convinced that existing acquisitive and profit-motivated society has shown itself to be inadequate and that a radical change in methods, controls, and motives must be instituted. A socialized and cooperative economic order must be established to the end that the equitable distribution of the means of life be possible. The goal of humanism is a free and universal society in which people voluntarily and intelligently cooperate for the common good. Humanists demand a shared life in a shared world.
FIFTEENTH AND LAST: We assert that humanism will: (a) affirm life rather than deny it; (b) seek to elicit the possibilities of life, not flee from them; and (c) endeavor to establish the conditions of a satisfactory life for all, not merely for the few. By this positive morale and intention humanism will be guided, and from this perspective and alignment the techniques and efforts of humanism will flow.
So stand the theses of religious humanism. Though we consider the religious forms and ideas of our fathers no longer adequate, the quest for the good life is still the central task for mankind. Man is at last becoming aware that he alone is responsible for the realization of the world of his dreams, that he has within himself the power for its achievement. He must set intelligence and will to the task.
Spirit is either Ethyl Alcohol or Methyl Alcohol. Ethyl Alcohol is nice for the body and the person if taken in measured quantities. Methyl Alcohol is the culprit. In India, many die each year by consuming Ethyl Alcohol which is mixed with Methyl Alcohol. However, the boot-leggers and police make money. So that is 'spirit'. That is what keeps us going. Hail the 'spirit'.Spirit is the breathe of life; its what (rather than who) keeps our bodies running. Its literally our energy. I don't see the spirit as someone who can be lost. To me, that could be what many call soul. Though, I've only experienced peoples spirits not their soul.
I don't think that's what the OP meant by "man-made". I believe the OP meant it as reference to the whole of mankind, not just males.
There is the law of the land that one must follow and if one does not follow this law or rules then one is following one's own rules, right? It's the same thing in every belief, there are rules written as their guide but if one does not follow these rules then sh/e becomes a lawbreaker, right? IOW, a lawbreaker follows its own man-made rules, whether it be a religion or the law of the land.I am man
You are man
We are all men
What do you mean by man-made religion and influence?
Are you not part of this influence?
What does it mean, as a man, for you not to follow man-made religion?
There is the law of the land that one must follow and if one does not follow this law or rules then one is following one's own rules, right? It's the same thing in every belief, there are rules written as their guide but if one does not follow these rules then sh/e becomes a lawbreaker, right? IOW, a lawbreaker follows its own man-made rules, whether it be a religion or the law of the land.
I am man
You are man
We are all men
What do you mean by man-made religion and influence?
Are you not part of this influence?
What does it mean, as a man, for you not to follow man-made religion?
Jesus offers relationship offer formalized religion, relationships with Christians, and divine guidance through the scriptures.
What do you call a lawbreaker?All men are subject to the laws of their land. They apply to both the law makers and citizens alike. All men follow rules they set for themselves regardless what and how.
tell that to the wahhabis and see how many lashes they gonna give you.There is no such thing as god's laws if going by history.
For example, bahai says, Christ 2nd coming "has happened and was Fulfilled in the Messages of the Bab ("Gate") and Baha'u'llah ("Glory of God", or "Glory of the Lord")" but nothing was mentioned in the Bible about bahaullah at all. Now, do you think this is NOT a man-made religion?But I think believers (muslims, christians, bahai, [all who I see use the term man-made in relation to their beliefs and those they disagree with] use it a bit differently.
I only quote from the earliest translations before mans continual changes perverted the translations further. The Spirit reveals the image (in mind), not the words.Unless you use the words like "saith", "unto", "thee", "brethren" people will NOT take your religion seriously.
I only quote from the earliest translations before mans continual changes perverted the translations further. The Spirit reveals the image (in mind), not the words.
The KJV was translated from the Latin (Codex Vaticanus). Todays translations are translated from the KJV.
Some easy to understand translations change the outcome by the translators bias thinking. This thinking can be debated by comparing translations by easily going to sites that offer comparisons like:
1 John 2:22 - Bible Gateway
If you read the page, you see different translations steering into different thought.
Is it "antichrist" (against Christ) or is it "the AntiChrist", a proper thing?
You can clearly see how the older versions have been changed to produce different thoughts.
It's part of the seeking (truth) process.
What do you call a lawbreaker
tell that to the wahhabis and see how many lashes they gonna give you.
For example, bahai says, Christ 2nd coming "has happened and was Fulfilled in the Messages of the Bab ("Gate") and Baha'u'llah ("Glory of God", or "Glory of the Lord")" but nothing was mentioned in the Bible about bahaullah at all. Now, do you think this is NOT a man-made religion?
Paulanity is clearly a religion created by men.
This is one of the reasons why I say the Bible was written by man and not God.