Sure. It follows the formula of many other ancient traditions of the God arising from the Goddess.
This is the answer. /thread
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Sure. It follows the formula of many other ancient traditions of the God arising from the Goddess.
I don't follow how her being the mother of Jesus Christ makes her a goddess. To me, a goddess would have to have divine power. Do you believe that Mary has the power to control the elements, to prevent death, or to grant someone eternal life?
Okay, well I was actually wondering why you, as a non-Catholic, would have made the statement. I pretty much know the Catholic position on Mary.
I'm not convinced anyone knows. That's why it's a mystery. We can't fully divine in what way they are distinct, yet one.I agree that they are distinct, and I also agree that they are "one." I think the question is, "In what way are they distinct and in what way are they one?"
Do you believe Jesus' followers in the latter part of the first century prayed to Mary (or through Mary)? Can you offer any evidence whatsoever that this was the case?Directly? No. Through her Son? Absolutely.
The Hail Mary answers your last two.
It just seemed like you were arguing for the Catholic position. If that's your position, too, then it's a different matter.??
What does being or not being an adherent have to do with my understanding theology?
Do you believe Jesus' followers in the latter part of the first century prayed to Mary (or through Mary)? Can you offer any evidence whatsoever that this was the case?
It just seemed like you were arguing for the Catholic position. If that's your position, too, then it's a different matter.
What? I don't understand what you're getting at. Could you please explain?Doesn't matter, though. I don't seem to remember any tritheistic views before the mid 1800s but that doesn't invalidate them automatically.
What? I don't understand what you're getting at. Could you please explain?
I have a question for Many Sages One Truth, Mister Emu, and The Sum of Awe. All three of you voted for "God in entirety." Could you elaborate on that selection please. If Mary was the mother of God in entirety, who was the Father of God in entirety? Wouldn't that make God His own Father and His own Son?
I chose it in the understanding the Jesus has the fullness of divinity.I have a question for Many Sages One Truth, Mister Emu, and The Sum of Awe. All three of you voted for "God in entirety." Could you elaborate on that selection please.
A.D. 431 Council of Ephesus - the Catholic Church dealt with this heresy. Nestorian denied that Mary was the Mother of God, because God had no mother. This comes from a misunderstanig of the Godhead which the Church was fighting for the first hundred yearsI have a question for Many Sages One Truth, Mister Emu, and The Sum of Awe. All three of you voted for "God in entirety." Could you elaborate on that selection please. If Mary was the mother of God in entirety, who was the Father of God in entirety? Wouldn't that make God His own Father and His own Son?
My question was to those who said that Mary was the mother of "God in entirety," and not to those who see Mary as the Mother of "God the Son." But since I see that you voted "Other," would you mind explaining your own belief.A.D. 431 Council of Ephesus - the Catholic Church dealt with this heresy. Nestorian denied that Mary was the Mother of God, because God had no mother. This comes from a misunderstanig of the Godhead which the Church was fighting for the first hundred years
...and then repeated:
468 After the Council of Chalcedon, some made of Christ's human nature a kind of personal subject. Against them, the fifth ecumenical council, at Constantinople in 553, confessed that "there is but one hypostasis [or person], which is our Lord Jesus Christ, one of the Trinity." Thus everything in Christ's human nature is to be attributed to his divine person as its proper subject, not only his miracles but also his sufferings and even his death: "He who was crucified in the flesh, our Lord Jesus Christ, is true God, Lord of glory, and one of the Holy Trinity."
Such objections are not new to us.
Honestly Katz, we aren't going to agree on this without first understanding that we don't see the Godhead (or in your case Gods) the same.
If I thought it was going to lead somewhere fruitful, I would. I don't say that to be offensive or because I don't think conversation with you goes anywhere, but because I know Mormons' seek clarification on the Trinity all the time and if we can't break it down to the atomic level; we simply won't get anywhere. You are fully aware that we can only explain it so far and it's a mystery of our faith. I'm sure you may find it convenient that the one major thing we disagree on seems to be the one we can't completely articulate. Funny thing isn't it?My question was to those who said that Mary was the mother of "God in entirety," and not to those who see Mary as the Mother of "God the Son." But since I see that you voted "Other," would you mind explaining your own belief.
Jesus said : " I and the Father are one " [ John 10: 30 ]
This is my feeling.
Mary is the mother of JESUS.
Some evidence that he did say those words?