We can start with the fact that the Turin list cites spirits as the earliest rulers of Egypt. You claim spooks ruled? Really? That is your documentary evidence? I could go on, but you might do well to desperately try to avoid the issue.
You are being absurd.
You are missing the points of my reply, dad1.
You are forgetting where I say that some of the names can be verified by the tombs built for these rulers.
And my point was regarding to human rulers, who were born, lived, reigned, and lastly died and buried. I was talking about spirits or gods, dad1.
Yes, the Turin contained some names of mythical gods, spirits and kings, 2 columns of these, but the rest of the King List contained historical rulers that you compare to the inscriptions found at burial sites (mastabas, pyramids, mortuary temples, etc) of various necropolis locations (Umm el-Qa’ab (near Abydos), Saqqara, Dahshur, Abusir, Giza, Valley of the Kings, etc).
Tombs often contained names of the rulers it buried, as well as some for their queens and even occasional mother (like a pyramid for Teti’s mother, of the 6th dynasty).
Now, I am not concern with the mythical names of spirits or deities in the Turin King List, because from column 3 and onwards we have a list of names, written in hieratic, of kings from the 1st dynasty to the 17th dynasty; “human” kings.
The 1st name of “human” king was Menes, the 1st king of the 1st dynasty, written as transliteration as “Meni”. Most Egyptologists think that this Menes is the same person as Narmer. Whether he goes by the name Menes or Narmer, he was one who united two kingdoms (Upper Egypt and Lower Egypt) into a single state.
His burial chamber was found in the necropolis Umm el-Qa’ab, near Abydos, a capital of Egypt at that time. His name as Narmer is found in column 3 on the Turin papyrus, next to the burial chamber of his son, Hor-Aha, in the Turin list as “Teti”.
Other 1st dynasty rulers, and a couple of 2nd dynasty kings, their tombs have been found in Umm El-Qa’ab too, and their names match those on the Turin King List, and on the Abydos King List, each name in cartouche of hieroglyphs.
That the names and order of names, between 2 different king lists, is another verification of the kings’ existence as the historical figures.
So Menes isn’t a spirit.
And you are being hypocritical, dad1.
The Turin King List may contain some names of mythological figures, such as gods and spirits, but if you look at the Genesis genealogy (5 and 11, plus that of Abraham, Isaac and Jacob, and of course Jacob’s sons, since none of them have evidences that match anything related to historical and archaeological timeline, then all you got is a myth.
For instance, there is the cave of Machpelah, which Abraham used as tomb for Abraham, Sarah, Isaac, Rebecca, Jacob and Leah, but a building was built during Herod’s time, with further additions by Muslim rulers over time. But there are no inscriptions whatsoever, dating back to early 2nd millennium BCE, to indicate who were buried there, if any.
The only names found there were written in the 12th century CE, by a monk, who supposedly found bones there, which he thought were bones of the patriarchs.
More recent entry into the “cave” in 1967, and later in 1981. The last entry, found chambers, one square in shape, the innermost chamber, oval in shape. All they found were some broken pottery and a wine jug, revealed no bones.
At least with the King Lists, we know know the chronological orders of the successive kings match up the timeline of those tombs archaeologists have managed to uncover or discover.
The same cannot said about anything the contents of Genesis and Exodus, or that of the book of Joshua.