Lord Krishna tried every possible way to avoid the War. When all gates of Peace were shut, the war became inevitable.
His main aim was to establish Dharma and Righteousness.
Also Had he stopped the war, then the world would not have got rid of the adharma which was prevalent.
Can you explain me these verses? Here they are:
Rg Veda 3:24:1. AGNI, subdue opposing bands, and drive our enemies away.Invincible,slay godless foes: give splendour to the worshipper
Atharva Veda 12:5:67 Strike off the shoulders and the head.
68.Snatch thou the hair from off his head, and from his body strip the skin:
69.Tear out his sinews, cause his flesh to fall in pieces from his frame.
70.Crush thou his bones together, strike and beat the marrow out of him.
71.Dislocate all his limbs and joints
Atharva Veda 4:31:3 O Manyu, overcome those who assail us. On! breaking, slaying crushing down the foemen.They have not hindered thine impetuous vigour: mighty! sole born! reduce them to subjection.
Rig Veda 1:CLXXVI:4 Slay everyone who pours no gift, who, hard to reach, delights thee not.Bestow on us what wealth he hath: this even the worshipper awaits
Rg.Veda1:CXXXXII:1. HELPED, Indra Maghavan, by thee in war of old, may we subdue in fight the men who strive with us, conquer the men who war with us.This day that now is close at hand bless him who pours the Soma juice.In this our sacrifice may we divide the spoil, showing our strength, the spoil of war.
RV 6.025.02 With these discomfit hosts that fight against us, and check the opponent’s wrath, thyself uninjured. With these chase all our foes to every quarter: subdue the tribes of Dasas to the Arya.
Krishna and the religion he founded all use idols, the Buddha was against them and Hindu religion with its caste system, but a few hundred years later, the Buddhists were all using idols.
True. That is evidence for him to have been a prophet of God.
Saedi is quoting from modern secular Buddhist sources who do not believe in reincarnation, the Buddha taught reincarnation, the secular Buddhist have retranslated the Pali word as rebirth, and claim that no consciousness goes from one life to the next. The Buddha was a Polytheist, who taught man was superior to the gods, even though he accepted they exist, he also talked much about devas, who are like angels. Acintya, I would be interested to hear your understanding of the emptiness, the wisdom that only the enlightened fully understand.
Rubbish.
The second source material in order of credibility and authenticity, is such Buddhist literature as came into being five hundred years after Buddha. This too contains enough evidence to indicate that Buddha was neither an atheist nor an agnostic but was indeed a believer in God. We specifically refer to the
Theravada texts known as
Tripitaka (Three Baskets), which as the name suggests, are divided into three sections. The first part is called
Vinaya-Pitaka (Rules of Conduct), the second is called
Sutta-Pitaka (Discourses on Truth) and the third is called
Abhidhamma-Pitaka (Analysis of Religion).
In
Sutta-Nipta there is
The Chapter on Going to the Far Shore,5 in which the goal of conquering death is expressed. Buddha explains that birth and death do not mean anything to those who have overcome their ego thus becoming at one with God. These passages may have been misunderstood and confused with the Brahman concept of
Mukti (redemption), but it is not right. Buddha clearly speaks of only those who have already reached the other side of the barrier here on earth before their death. This simply means that according to him, no man could have access to the hereafter, unless he had experienced it during his life here on earth, a teaching close to the Quranic precept. He preached that by being at one with God, man rises above life and death and becomes eternal.
At the end of the chapter, Pingiya, a follower of Buddha describes the excellence of his master which becomes instrumental in converting him to Buddhism. Having already expressed that he was enfeebled by old age and close to dying, Pingiya concludes his discussion with the following statement:
'Assuredly I shall go to the immovable, the unshakable, the likeness of which does not exist anywhere. I have no doubt about this. Thus consider me to be one whose mind is so disposed.'6
This illustrates the hope and expectation of a disciple of Buddha, that after his death he will meet his Lord, who is described as immovable, unshakable and without likeness. This is a description of God in full agreement with that found in the scripture that is Quran. I am not citing recent sources, but the earliest of them all.