ManSinha
Well-Known Member
I am not a "master" by any stretch of imagination - I have, as they say, as many flaws as the ocean contains droplets of water - and yes to question what I disagree with is my right.If you think you are master of your own scripture and also equipped to question scriptures of other religions, then go ahead.
I know the difference just fine - I have studied those texts from my childhood and am very conversant with themThe Mahabharata war was seen by someone Sanjay’s) and told to Dhritarashtra. The tales of Shri Krishna, including the Gita, is in the category of smriti, which means ‘remembered’. The Vedas, on the other hand, is in the category of ‘Sruti’, which means ‘Heard’ in meditation space. The latter is infallible and is considered ‘aupaurusheya’ — not from humans. You may not know this difference.
It has been made easi-er by the likes of the gurus who have distilled the knowledge down for us to try and study. There are plenty of those that you can choose from Sankaracharya, Kabir and Guru Gobind Singh for a very small sample. And you are going off on a tangent - no one is critically analyzing the divine. All I am questioning is books purported to be written by or in the name of the supreme being that contain questionable practices and instructions that fly in the face of commonly accepted morality. If you say "well morality was different when they were written" then you are making my case for me. They are not relevant anymore.Do you think that in matters of God, critical evaluation is so easy?
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