@danieldemol
Hello, and I hope you're well.
“Where in the Quran does it say that a Muslim may feed a needy person or make up the days at a later period due to inability to distinguish those periods.”
2:183 and 184 give the conditions of one not being able to fast on particular days, they can do other things to compensate for it. There’s no reason to reject the idea that fasting over a certain amount of hours can’t be harmful, this is why scholars allow those in such countries to fast at different timings. People shouldn’t be overburdened by their religion. It is a way to ease our lives and not to make it difficult as the Quran states. 2:185
Hello and hope you are also well.
Let us examine 2:183 to 185 inclusive to see what it actually says. I will try to underline the relevant bits
"(Fasting) for a fixed number of days; but
if any of you is ill or on a journey the prescribed number (should be made up) from days later. For those who can do it (with hardship) is a ransom the feeding of one that is indigent. But he that will give more of his own free will it is better for him and it is better for you that ye fast if ye only knew.
185
Ramadan is the (month) in which was sent down the Qur'an as a guide to mankind also clear (Signs) for guidance and judgment (between right and wrong). So everyone of you who is present (at his home) during that month should spend it in fasting but
if anyone is ill or on a journey the prescribed period (should be made up) by days later. Allah intends every facility for you He does not want to put you to difficulties. (He wants you) to complete the prescribed period and to glorify Him in that He has guided you; and perchance ye shall be grateful." Yusuf Ali translation.
So the alleged revelation allows for those who are ill or on a journey to make up the days later.
But it does not say anything about being unable to distinguish the signs or more to the point where you can distinguish the signs but they are too far apart.
As for "He does not want to put you to difficulties" that is saying essentially that if you follow the (allegedly) revealed law it won't be difficult.
To use that as a convenient catch all to allow innovation in matters of religion is to turn Islam into doublespeak. One could ignore any law allegedly revealed by God on the basis that it is too hard. For example is it too hard to pray 5 times a day because you are a busy person, no problem dont pray, or pray once a day etc.
I'm sure you could imagine all sorts of innovation in religion that could be raised under such a convenient catch all phrase allowing you to ignore that which is allegedly revealed if you tried hard enough.
In my opinion.