It's certainly true that nationalism is something of a social construct. A question I have for you, then, is what about the many other aspects of human cultures that are social constructs (which is probably all of them, when I think about it)?
What is it about nationalism that is particularly bothersome for you? What other social constructs do you regard in a similar fashion, and are there any patterns to find there?
There may be exceptions, although none occurs to me right now, but it seems to me that most of them are either also detrimental with no good justification or else fair game for discussion and reconsideration among the community.
That is of paramount importance, because it dissolves the dangerous trap that allegiance to "the nation" (or, for that matter, to "God") creates in most situations: the superficial appearance of some degree of agreement becomes a justification for what would otherwise be acknowledged as the actual disagreements or even all-out destructive behavior that they truly are.
Both concepts work as placeholders, dummy boxes that mask real disagreements and concerns and attempt to decree that those should be ignored or overruled for an extremely vague concept, into which people project all sorts of mismatched expectations. Some of those will be destructive, but the label masks that destructiveness and stops people from dealing with the issues in due time.
The two beliefs are actually very closely related, come to think of it. It is probably no coincidence that the idea of a "nation of God" or of a "chosen people" is so recurrent.
Still, I can only see both as social diseases. Anything that
needs appeals to theism or to nationalism to be justified is automatically suspect far as I am concerned.
And because we all waste so much time and effort dealing with those and even projecting many of our dearest hopes into them, we fall short of dealing with the real issues such as education, social integration, diplomatic challenges and responsibility of birth. We are too bush creating paper tigers and fighting them passionately.
To maybe expand this a little bit, when I think about nationalism, I also think about tribalism in general.
So do I. Nationalism, far as I can see, is nothing more than tribalism with delusions of grandeur. It has all the downsides of tribalism and imposes a few more upon itself.
Would you also describe humans identifying any sort of "their people" or "their peers" as bad and unjustified?
Not automatically.
But it is certainly bad to value such labels to the point of empowering ourselves to summarily decree that "outsiders" have less rights, let alone to the point of purposefully sabotaging those with unfair discrimination or even lethal war.
There is also a matter of degree of emphasis involved. Social groups are, unavoidably and
gloriously, very fluid and unstable by nature. Tribalism is somewhat justified in that we need to accept that some people we know and have access to and are therefore simply easier to deal with. But that is a concession to reality, not a value reference. Failure to acknowledge the worth of "foreigners" even when given the proper access to their understanding is a very pathetic and disgusting flaw.
I don't see that sort of innate human tribalism as being significantly different from something like nationalism or patriotism, but maybe there's something I'm missing there?
At its birth, tribalism was all about the people you actually know. You learned from it, and there was a sort of bult-in reciprocity. It could not very well be contaminated by lies and pretense, because
you knew all of those people and made your own choices and judgements about them eventually.
Nationalism and patriotism lose that crucial, necessary safeguard and often enough attempt to pride themselves of it, to boot.
To make it worse, they are also functionally encompassing and recurrent lies. Whenever someone states that something is done in the name of "the nation", the actual meaning is that those who disagree or are disadvantaged
should be disregarded. That is no small reason for our continued, growing mistrust of all politicians, and a quagmire that can only be resolved destructively. Traditionally, by war.
Culture and society aren't artificial,
I take it that you mean that they arise somewhat spontaneously?
Because otherwise I don't understand how you can mean it. We are talking about deliberate constructs that people spend a lot of time and effort to shape and form.
and they are something we we are a part of, and are influenced by.
True.
If someone said "Brazilians are an unintelligent and unhygienic people." would you take offense?
I might well point out that we are more troubled by a lack of ethical concerns than by hygiene ones, so I guess not.
I don't understand why you ask, though.
If so, then these "artificial concepts" are a part of your identity.
I spend considerable effort dissolving that delusion, and if I may be so bold as to say it, I met considerable success.
It is essentially impossible to convince me to do anything out of nationalism alone. It actually irks me that one might consider doing so. I expect people to think better of me. And of themselves.