vulcanlogician
Well-Known Member
When you aren't trying to determine objective truth, emotions are fine.
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No. I think it implies dismissal of such things. Not that I advocate suppression of emotions, I don't. But I also do endorse dismissing all emotions when you want to get to the objective truth of the matter.
Do you mean to say that Plato's problem is insoluble? Or points to a contradiction?
But to answer your question, I am not entirely convinced by the argument frequently advanced by vociferous atheists, that they are concerned with religious matters only because religious institutions and beliefs impact directly on their lives. Whilst there may be truth in that perception, in a great many cases, there is something else in play here. Think of those those theoretical physicists - Einstein, Dirac, Hawking etc - who unselfconsciously reference God in their philosophical discursions; or in another domain, Carl Jung’s talk of ‘God-concepts’ as significant factors in his patient’s psyche.
But doesn't that put dumbass opinions on par with rigorously earned fact?I believe truth is subjective, not objective. Truth depends on our personal experiences, values, and perspectives. There is no single truth for everyone and everything. There are multiple truths that reflect our diverse realities.
But doesn't that put dumbass opinions on par with rigorously earned fact?
I'm fairly obsessed with religion, even though it has little impact on my life. But if it ever does impact my life or my government I oppose it vehemently.
But otherwise, I'm just incredibly, incredibly curious. Nothing wrong with that is there?
Truth varies by context and perspective. Accuracy is not a property of reality, but a quality of inquiry or communication. Accuracy depends on purpose, scope, and audience. There are shades of accuracy even if there is no objective truth. Accuracy is a matter of judgment.
I'm still gonna find and quote the Plato passage tomorrow for us to discuss.
But the point I’m trying to make here, is that there is no way of either understanding the world, nor of describing the human experience, without reference to some divine agency. For example, I haven’t read Plato’s Republic for some time, but I seem to remember Socrates making several references to God.
Okay! Sounds good.
As is currently, I'm limited to that Wikipedia article (which might not be 100% accurate).
Socrates makes plenty of references to God. So what? If you are agreeing with everything that is said, I think you are reading the Republic in the wrong way.
Yep. Just like everything else you're not aware of and don't understand.Not likely, it's gibberish.
But there is an old Platonic problem with the concept of "mastering oneself" that is presented in the Republic.
If you "master" yourself. You are also a "slave" to yourself. It is said that a person who can't stop eating sweets is a "slave to themselves."
But those who advocate "mastery over themselves" clearly mean something different. What do they mean?
Plato's answer: People have a rational, an emotional, and a desirous (appetitive) aspect to their characters. When we say one has "mastered himself" what we really mean is that the logical part of his mind is in control of the emotional and appetitive parts of his mind.
What's your take on that? Do you think self-mastery amounts to something different?
Especially if that possession is a refrigeratorThat sounds like the "middle way" which is fine if your possessions don't "own" you. There are people who are "owned" and go to pieces of a possession disappears.
Not to anyone who has any control over their impulses. Have you never heard of the concept of self-discipline? What do you suppose that is about? Or do you just run off with your impulses unchecked, and literally have no idea what it means to have wisdom in your choices and actions?Not likely, it's gibberish.
It is still gibberish to people who have control over their impulses.Not to anyone who has any control over their impulses.
What is your problem, first you speak gibberish and then you accuse me of lacking self discipline? You have issues you need to deal with. BTW, your personal attacks say more about you than about me.Not to anyone who has any control over their impulses. Have you never heard of the concept of self-discipline? What do you suppose that is about? Or do you just run off with your impulses unchecked, and literally have no idea what it means to have wisdom in your choices and actions?
I'll assume not since you imagine it's "gibberish". Maybe at some point in life, you'll have a small general awakening experience of adulthood and realize you need some higher mind to tell your childish impulses it's not okay to do that. Hopefully at least for benefit of others in your life.
Do you actually read my posts? Go back and re-read them in order. I think it's pretty obvious you are not understanding the posts.What is your problem, first you speak gibberish and then you accuse me of lacking self discipline? You have issues you need to deal with. BTW, your personal attacks say more about you than about me.
I understand them, except for the gibberish.Do you actually read my posts? Go back and re-read them in order. I think it's pretty obvious you are not understanding the posts.