Unveiled Artist
Veteran Member
As you say, Christians receive the Holy Spirit to give them understanding and clarity by having communion with God, but this is nothing more than having a gut feeling, a conviction in one's heart of being sure about their faith or a certain question they need answers to; is this the right Church for me; am I understanding this passage correctly etc
So how does Islam understand the Holy Spirit:
He is the trusted Angel of Allah, swt (The Most Glorified, The Most High) sent to aid Prophets, and the really pious, so for example Jesus pbuh could have requested the Holy Spirit aid his Companions/Prophets in their mission after he was taken up.
The “Holy Spirit” (Rooh al-Qudus) is Jibreel (peace be upon him). Shaykh al-Shanqeeti said: “The words of Allaah (interpretation of the meaning), ‘and [We] supported him with Rooh al-Qudus’ [al-Baqarah 2:87] refer to Jibreel according to the most sound view. This is indicated by the words (interpretation of the meaning): ‘Which the trustworthy Rooh has brought down’ [al-Shu’ara’ 26:193] and ‘then We sent to her our Rooh’ [Maryam 19:17].”
Allaah said (interpretation of the meaning):
“O ‘Eesa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Rooh ul Qudus [Jibreel (Gabriel)]…”
[al-Maa’idah 5:110]
Allaah supported the Messiah (peace be upon him) with Rooh al-Qudus as He mentions in this aayah. In al-Baqarah Allaah says (interpretation of the meaning):
“And We gave ‘Eesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Rooh-ul-Qudus [Jibreel (Gabriel)]
[al-Baqarah 2:87]
“Those Messengers! We preferred some of them to others; to some of them Allâh spoke (directly); others He raised to degrees (of honour); and to ‘Eesa (Jesus), the son of Maryam (Mary), We gave clear proofs and evidences, and supported him with Rooh ul Qudus [Jibreel (Gabriel)]”
[al-Baqarah 2:253]
This is not limited only to the Messiah; others were also supported in this way. (The scholars) mentioned that Dawood said, “Do not stop supporting me with Rooh al-Qudus.” And our Prophet (peace and blessings of Allaah be upon him) said to Hassaan ibn Thaabit, “O Allaah, support him with Rooh al-Qudus.” According to another report: “Rooh al-Qudus will be with you so long as you are defending His Prophet.” Both versions are narrated in al-Saheeh.
According to the Christians, the “Holy Spirit” dwelt in the Disciples, and according to them the “Holy Spirit” is something experienced by all of the Prophets. But Allaah says in al-Nahl (interpretation of the meaning):
“Say (O Muhammad) Rooh ul Qudus [Jibreel (Gabriel)] has brought it (the Qur’aan) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe, and as a guidance and glad tidings to those who have submitted (to Allaah as Muslims)”
[al-Nahl 16:102]
“Which the trustworthy Rooh [Jibreel (Gabriel)] has brought down
Upon your heart (O Muhammad)”
[al-Shu’ara’ 26:193]
“Whoever is an enemy to Jibreel (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’aan) down to your heart”
[al-Baqarah 2:97]
So it is clear that Rooh al-Qudus here refers to Jibreel… No one suggests that Rooh al-Qudus means the life of Allaah; nor is this indicated by the wording and this phrase is never used in that sense.
Who is the “Holy Spirit”? - islamqa.info
Umar ibn al-Khattab said: One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognized him. Sitting down before the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, "Tell me, Muhammad, about submission."
He replied, 'Submission means that you should bear witness that there is no god but God and that Muhammad is God's messenger, that you should perform the ritual prayer, pay the alms tax, fast during Ramadan, and make the pilgrimage to the House if you are able to go there."
The man said, "You have spoken the truth." We were surprised at his questioning him and then declaring that he had spoken the truth. He said "Now tell me about faith."
He replied, "Faith means that you have faith in God, His angels, His books, His messengers, and the Last Day, and that you have faith in the measuring out, both its good and its evil."
Remarking that he had spoken the truth, he then said, "Now tell me about doing what is beautiful."
He replied, "Doing what is beautiful means that you should worship God as if you see Him, for even if you do not see Him, He sees you."
Then the man said, "Tell me about the Hour"
The Prophet replied, "About that he who is questioned knows no more than the questioner."
The man said, "Then tell me about its marks."
He said, "The slave girl will give birth to her mistress, and you will see the barefoot, the naked, the destitute, and the shepherds vying with each other in building."
Then the man went away. After I had waited for a long time, the Prophet said to me, "Do you know who the questioner was, 'Umar?" I replied, "God and His messenger know best. "He said, "He was Gabriel. He came to teach you your religion. "
You decide which concept and understanding of the Holy Spirit makes more sense.
Interesting. Hm.