You might not, but you aren't the author of the Bible.
But the authors of the Bible did not, either. They were just as apt to write in metaphors when speaking about God as we would be today. The writers of the flood story, at least two and writing in different eras from different perspectives, realized that they were working their own theology into the story, introducing different metaphors and pieces of story to do so. The different parts of the story were written to address the theological needs of their time.
And religion once tried to expalin evolution, astronomy and psychology as well... or at least tried to give concrete explanations for things that we now know are in conflict with these areas of scientific knowledge. It still does, in fact.
Well, it is understandable that many of the pioneers of science in biology, astronomy, physics and psychology would include God in their equations, as Newton did. They were often Christians or theists of other religions (I am sure this would be true of Judaism and Islam, at least, although I am not as familiar with scientists from these traditions). God just was part of their worldview and thinking. As we gained better knowledge of the world and a clear grasp of the scientific method, we realized that is unnecessary and inappropriate to insert God as an explanation. We are still suffering (theologically speaking) from this misturn, but both science and theology progress in fits and starts and sometimes backtracks.
If anything, the fact that we are not the center of the universe, either as a planet or a species, is productive for Christian theology. Theology really can, and should be, informed by science in some respects.
I've stated before that I don't agree with
NOMA. I think that religion has historically had many things to say on topics that we now consider matters of science. IMO, it's only historical revisionism to say that the ancient scriptures of the religions we have today were never intended to speak to what we now consider scientific.
I'm not a fan of NOMA either, although I appreciate where Gould was trying to go with that. Good fences make good neighbors. It was appropriate that throughout history religion, which mainly concerns itself with human well-being, would address things that we now say are in the domain of science or psychology. Science, in luna's theology, is part of revelation about God. It's the part by which we learn about our natural world, how to live well in it. Personally speaking, I have had as many religious moments in the lab and in the museum of natural history as I have had in church. Many of the pioneers of science were motivated by their love of God's creation and wanting to truly understand it, the wonder and awe of it.
As for psychology, I think there is still some role for religion in addressing our mental needs as humans. Religion has done this for as long as there have been humans, and our priests, ministers, and shamans can help some forms of mental need as well as secular counselors. Well-trained spiritual leaders know when to direct people to psychologists and psychiatrists, or other mental health workers. Religion often serves as a kind of psychological self-help, as well. While perhaps not the cutting edge of modern psychology, William James famously noted that there there were few patients of psychology he had met that could not be cured by finding religion (or something to that effect; I am fairly sure he said this, but since I don't know the exact quote and can't find my copy of Varieties of Religious Experience, I can't do the fact check - just spent ten minutes on it!).
Anyway, my bottom line to this is that since the scientific worldview is so new on the scene, just a couple of hundred years, and probably for far fewer years has it been the main worldview of regular people, not just the most educated elite, it is not correct to say that the Bible used to try to explain things scientifically, and now we know it is wrong. As I said in my first post, humanity was like a child, but now we can't go back and look at things the same way any more. Some people are trying to cling to childhood, but it is a false childhood, like a teen looking for babies under the cabbage leaf while 8 months pregnant. It is absurd. So, we are in the process, again, of remaking our stories. No doubt about it, Christianity, and I think most other world religions, are once again travailing to be born again. It can be painful, or it can be exhilarating.