Slave2six
As other have pointed out, all the generations from Moses through pretty much the 1600s did believe that it was a literal account. If it is not literal, there is no cause for anything that follows (in the bible) about who God is and His relationship to human beings. That is to say, if it is not literal, you can throw out everything in the Bible except perhaps the life of Christ (although his death is meaningless without the Garden story being true) and some of the less violent Psalms. What you would have in that instance is basically a very short book that teaches that people ought to be nice to each other... a teaching that the Church throughout history has not taken to heart.
I don't think the creation story was ever understood in the strict scientific or historical sense, though I agree its allegorical sense has highly evolved in more recent times, and that the overall tendency has been to consider it a historical-theological account. I certainly do not get the sense that the Creation Story was written as a pseudo-scientific attempt to explain the material origins of the universe or human civilization (surely the ancients were aware that they had not witnessed this, nor had the means to do so), but strikes us immediately as a theological work intended to speak to the current state of human alienation from a pristine origin.
It is quite clear that the sense of Scripture has always deepened throughout the ages. Part of the very definition of Scripture is that it is living- from God- and therefore never fully grasped by its human author. The subject of what he writes lies always ahead of him, and his writing is always an attempt to bear witness to its truth, rather than capture it definitively. This is why, historically, Scripture has always been permitted such a broad range of senses and meanings [you really ought to read to some more Fathers]and why Scripture is canonized by the sense of the People of the God- the Church (or with the OT, Israel) testifies to its authority based on its endurance in the journey of the faithful from generation to generation.
It is quite far, in this sense, from a text book or a regal history.
As an obvious example, by the time of Jesus, God was understood to be pure spirit, and the passages which describe a corporeal deity were seen in a new light with no sense of contradiction.
You seem to have a total incapacity to grasp the storied dimension of the religious mind, and the relationship between myth, truth and history- furthermore, the means of expressing the truth of history, where divine things are concerned and expressed from a human perspective.
I would not be surprised if you would stand
Genesis and the
Origin of the Species in the same nook of your bookshelf.
It's odd, you have already been pretty harsh on the Protestants, but your reading of Scripture is so alien to the context in which it was initially [ and continues to be] understood as living,
and your own reading amounts really to a fringe Protestant fundamentalism. What is your previous Christian background?