So you think god is 'everything and nothing'? Makes no sense at all.
To be clear, "I think of God as...". That means it's open not closed. Closed is "Think God is X", defined and bounded as 'this and not that'. The former is metaphorical. The latter is a descriptor.
Now as far as my statement, yes it doesn't make sense rationally. It's a paradoxical statement. Yet, it speaks truth. I see God, paradoxically as both transcendent to and fully immanent with everything that is. So God is both what a tree is, and is not the tree itself. A tree is a tree. Yet a tree exists because of God, and is inseparable from God, and is God as a tree, yet is not God because God is not a tree. And so forth.
The problem is the dualistic mind and a languaged reality. What defines reality is a matter of perception. How we experience reality, is conditioned by the ways in which our minds parcel out objects from one another into 'this and not that' statements. A dog, a tree, a cat, a human, Bob, Susan, God..., and so forth. Each of these namings creates divisions. But is that perception of what these are, what reality is, really actually that?
So yes, what I said does not make sense, in the context of a dualistic subject/object divided reality. But it makes sense in a nondual reality.
I've heard it put this way, any time you are speaking of Absolutes, or approaching the ultimate nature of reality, or the Infinite, all these normal modes of dividing reality up into bits begins to fall apart and things make no more sense. But from a lived perspective, paradoxes can be held without destroying reality. We just learn to hold our dualistic perceptions with a lot less belief in their absolute certitudes to tell us what absolute Reality, or "God" is. Being comfortable with paradoxes as truth, takes practice.
Not at all. If somebody claims that 'god exists', then it's up to them to say what they mean and provide some reason (evidence, reasoning, something) as to why I should take their claim seriously. You don't seem to want to do either.
No, you said evidence and proofs. In order to do that, you have to draw a boundary around God and call God an "it", an object, something that exists as a thing in itself distinctly other to other objects around it. But as far as my reasoning or thinking about God? Certainly, I can share my thoughts about it, but that's not in anyway arguing them as 'proofs' for God as an entity. I can't provide evidence of what is already fully already present in everything that exists. Other than to say, "look".
I understanding reality as a matter of perceptions. Even if we all occupy the same space and live in the same environments, what that 'world' is, will be seen, understood, and experienced through the perceptions of the individual, influenced by and influencing the collective, or 'consensus reality'. Yes, gravity exists in all realities, but how that is understood, can vary wildly, and how that is defined will then shape the lived experience of those who participate in it. What we think about reality, is not Reality. What we think about God, is not God.
So at best, we use metaphors to point to what is beyond languaging or words, or concepts, or ideas, or thoughts. Fingers pointing at the moon, should not be read as the actuality of the moon itself.
How exactly?
You're still not making sense. I do not experience anything I'd call 'god'. I live and move and have my being in the physical universe, but that is most definitely seen.
In your mind, God is other to the physcial universe. You see the material world alone as reality. That is how your perceptions have limited it for the mind to be able to think about it. But that 'thinking world', is itself, what I call "thought world". It's not real reality. It's ideas about reality.
You and I could stand together and look at the sunset falling upon the mountains. While you may see light rays and minerals, I see Beauty, and the immanence of transcendent Spirit in everything I behold. It's the same material world, but seen as more than just a critical analysis of the elements which makes up its physicalness. You may see rocks, but I see Love.
If god is "all that is" it's a redundant and pointless label.
Not at all. Why God is a great word for it, in my view, is because God binds it all together. God is a word to describe the "meta reality' perspective, that which holds and brings it all together. Rather than seeing divided parts, it sees the Whole. And the only way to really talk about that Whole, of everything, is to go beyond languaging and dividing reality up into parts. We have to transcend dualism. God is both the One, and the many.
I can try to describe it this way. I can have the scientific perspective, and I can have the meta perspective, or the spiritual perspective. Or I can have both, or neither. People generally never look at the eyes they are looking through when they consider reality. When you can pull back enough and realize they are all sets of eyes which allow or disallow certain frequencies of light to enter perceptual awareness, then our ideas of reality become less fixed and rigid.
When we can put different sets of eyes in, look through a multitude of different perceptive filters, then the nature of reality becomes more fluid, spacious, and dynamic. I describe all of the latter as a larger perspective of the Whole. An aperspectival mode, creates a different experience of reality, than a mono perspectival mode does.
I'm doing all that but I'm seeing no evidence of any god. Your claims about god just look like
deepity to me.
Have you never experienced the world as beyond comprehension, beyond the mind's ability to penertrate and understand? Have you never stood before the night sky, wrapped in awe, and felt yourself move beyond your ideas into great wonder and mystery?
I'm sure some radical reductionist might call that "woo woo", but I call it it Life.