Caladan,
It was a ridiculously weak argument the first time you brought it up and it still is now.
Either you failed to comprehend it, or you're just attempting to discredit it at any cost, since it's a very valid point, and exposes the ridiculous nature of your claims. I think it's the latter, but haven't ruled out the former.
any thinking human being understands the difference between walking topless on the streets and between walking covered from head to toe, face included.
Actually on second thoughts it seems it is the former. You've completely failed to understand the point I made, that women covering more in the West than they do in PNG is no different to Muslim women covering more than they do in the West. Nowhere did I state the levels of covering are the same, as you somehow seem to have understood.
I've asked about Jews running terror attacks in Europe VS Muslims who are doing it NOW, and you give me an example from the Jewish resistance in Palestine more than 60 years ago?
The simple fact is Jews were committing stuff that Europeans then claimed was reason to hate them. Again you seem to have missed the point, which is that a majority can NEVER be held responsible for the hate and prejudice against them which they did nothing to deserve.
If some Jews did things that caused Europeans to hate Jews, then that should not become the basis for blind hatred of all Jews, merely based on their race/religion affiliation.
Likewise for Muslims. If a few Muslims did something you don't like, then hating all Muslims or blaming all Muslims for the reaction to that is just plain ludicrous.
Are you a proponent of collective punishment/guilt or something?
Perhaps you need to read the article more carefully because it also speaks about the children of immigrants.
Clear evidence you've confused Islam with immigrants. When you work out what exactly you're debating here, get back to me on this one.
People who operate in the confines of the law pose no concerns, however people who feel that they can take the law into their own hands, or feel that their ideology is above the law of the land are my business.
Well then there's no debate here, because I agree.
the mere fact that someone asks why this piece of clothing is misogynistic is tragic:
<Image of woman in Niqab and woman with Western level of dress>
In other words you still don't have an explanation for what supposedly makes a woman covering her hair and face misogynistic. Your image might do wonders for you, but doesn't have the same effect for me, or anyone else who refuses to take their thinking cap off. If I bring a picture of a woman in Western clothing (like the one above) next to a woman from PNG, would that all of a sudden magically make the Western level of clothing misogynistic?
And the fact is that the % difference of the body covered by the PNG woman compared to the Western woman would be much wider than the % difference compared between the Muslim woman and the Western woman. So the difference that I'm posing in my analogy is much more profound than the difference displayed there. Those two women pictured above are effectively much closer in their level of dress than the Western woman would be compared to a woman from PNG. Therefore my analogy is much more relevant than you seem to comprehend.
Im yet again amazed by your lack of proportions, what is the connection between pants and skirts to the Burqa/Niqab?
the Iranian police is walking the streets and polices women who do not cover their hair
So you think if they weren't wearing skirts of pants, the police wouldn't do anything? It's all about hair? Your only 'evidence' so far that covering hair/face is misogynistic is that the Iranian police enforce it, therefore by the same reasoning pants/skirts are misogynistic, since they are also enforcing them as well.
Again, you seem unable to comprehend the point being made. I'm not going to go into it deeper. Read it again, think about it and get back to me. I'm not in the habit of going to such lengths to explain things to people who not only don't understand, but make no effort to understand either.