Informative... but what point are you making?So someone wrote a fictional savior deity story and used a real public figure in the story?
How does that support the bible?
As to archeology:
William Dever, Professor Emeritus at the University of Arizona, has investigated the archeology of the ancient Near East for more than 30 years and authored almost as many books on the subject. In the following interview, Dever describes some of the most significant archeological finds related to the Hebrew Bible, including his own hot-button discovery that the Israelites' God was linked to a female goddess called Asherah.
NOVA: Have biblical archeologists traditionally tried to find evidence that events in the Bible really happened?
William Dever: From the beginnings of what we call biblical archeology, perhaps 150 years ago, scholars, mostly western scholars, have attempted to use archeological data to prove the Bible. And for a long time it was thought to work. [William Foxwell] Albright, the great father of our discipline, often spoke of the "archeological revolution." Well, the revolution has come but not in the way that Albright thought. The truth of the matter today is that archeology raises more questions about the historicity of the Hebrew Bible and even the New Testament than it provides answers, and that's very disturbing to some people.
But perhaps we were asking the wrong questions. I have always thought that if we resurrected someone from the past, one of the biblical writers, they would be amused, because for them it would have made no difference. I think they would have said, faith is faith is faith—take your proofs and go with them.
The fact is that archeology can never prove any of the theological suppositions of the Bible. Archeologists can often tell you what happened and when and where and how and even why. No archeologists can tell anyone what it means, and most of us don't try.
Yet many people want to know whether the events of the Bible are real, historic events.
We want to make the Bible history. Many people think it has to be history or nothing. But there is no word for history in the Hebrew Bible. In other words, what did the biblical writers think they were doing? Writing objective history? No. That's a modern discipline. They were telling stories. They wanted you to know what these purported events mean.
The Bible is didactic literature; it wants to teach, not just to describe. We try to make the Bible something it is not, and that's doing an injustice to the biblical writers. They were good historians, and they could tell it the way it was when they wanted to, but their objective was always something far beyond that.
I like to point out to my undergraduate students that the Bible is not history; it's his story—Yahweh's story, God's story. [Yahweh is an ancient Israelite name for God.]
Even if archeology can't prove events of the Bible, can it enhance our understanding of the Bible?
Archeology is almost the only way that we have for reconstructing a real-life context for the world out of which the Bible came, and that does bring understanding. When you think of how little we knew about the biblical world even 100 years ago and what we know today, it's astonishing.
The Bible chronology puts Moses much later in time, around 1450 B.C.E. Is there archeological evidence for Moses and the mass exodus of hundreds of thousands of Israelites described in the Bible?
We have no direct archeological evidence. "Moses" is an Egyptian name. Some of the other names in the narratives are Egyptian, and there are genuine Egyptian elements. But no one has found a text or an artifact in Egypt itself or even in the Sinai that has any direct connection. That doesn't mean it didn't happen. But I think it does mean what happened was rather more modest. And the biblical writers have enlarged the story.
Is there mention of the Israelites anywhere in ancient Egyptian records?
No Egyptian text mentions the Israelites except the famous inscription of Merneptah dated to about 1206 B.C.E. But those Israelites were in Canaan; they are not in Egypt, and nothing is said about them escaping from Egypt.
Archeology of the Hebrew Bible
NOVA | The Bible's Buried Secrets | Moses and the Exodus | PBS
Q: Let's turn to one of the most vivid figures in the Bible, Moses. Who is the Moses of the Bible, and could there have been such a person?
Meyers: The Moses of the Bible is larger than life. The Moses of the Bible is a diplomat negotiating with the pharaoh; he is a lawgiver bringing the Ten Commandments, the Covenant, down from Sinai. The Moses of the Bible is a military man leading the Israelites in battles. He's the one who organizes Israel's judiciary. He's also the prophet par excellence and a quasi-priestly figure involved in offering sacrifices and setting up the priestly complex, the tabernacle. There's virtually nothing in terms of national leadership that Moses doesn't do. And, of course, he's also a person, a family man.
Now, no one individual could possibly have done all that. So the tales are a kind of aggrandizement. He is also associated with miracles—the memorable story of being found in a basket in the Nile and being saved, miraculously, to grow up in the pharaoh's household. And he dies somewhere in the mountains of Moab. Only God knows where he's buried; God is said to have buried him. This is highly unusual and, again, accords him a special place.
I have perused your quote but don't find anything objectionable.
