Um, where do you get the concept that there's such a thing as "theistic evolution" as any sort of science? It's a term but it needs to be expanded upon. There's evolution for sure and plenty of theists accept the established and have no qualms with such and their own faith but that's hardly the same thing as 'pseudoscience'. I've known a coupla people who identify as Christians who teach evolution, one of whom was an assistant professor of biology so you're being rather ignorant and derogatory on this score. Science is entirely neutral on the existence of God or an afterlife so to claim otherwise is somewhat biased and irrelevant isn't it?
Your comments about 'educated Christians' et al just come across as utterly patronizing in honesty.
Science is the application of critical rationalism in order to falsify or sustain empirical claims. Empirical, in this context, means that it is based on observable evidence rather than deduced tautologically from definition. All questions about whether something exists in or affects the visible world is therefore subject to empirical investigation.
We call the world that is observable to the senses "nature." Scientists, therefore, can be said to study the natural world. As they do so, they rely only on observations from this natural world in order to explain it, which is what we call "methodological naturalism." This is a key feature in the epistemology of the philosophy of science.
Mind-body dualism has been replaced in science with the idea of mind-body monism, due to observational and experimental data. The current model is that our minds are a product of processes generated within our brains. Our brains do not act as a receiver that picks up the brain from another metaphysical plane, either; they actively cause our minds through biochemical processes.
This means that all consciousness ceases at brain death. Our mind doesn't go anywhere. It stops. That means there is no afterlife for it to migrate to. Such an afterlife would be nomologically impossible and directly contradict current scientific models.
Methodological naturalism also means that there is no room in the history of evolution for any kind of divine intervention or supernatural guidance to have taken place. Luckily, it is entirely possible to explain the history of evolution without assuming the existence of God. In fact, it can be explained so thoroughly and coherently without God that God's involvement is vanishingly unlikely. There simply is no room for God in our understanding of evolution.
As such, claims that evolution was guided by the hand of God can only be taken metaphorically, not literally, if one is to maintain a scientifically consistent worldview. Some biologists go outside of their field of expertise to shift the goalposts by saying that God created the universe in such a way that human evolution would be inevitable. That is no longer theistic evolution, so it is not relevant to this conversation, but it does bring me to my next point.
Individual scientists are free to their own views. You will probably never find a scientist who is familiar with and positively affirms the scientific consensus on all topics in all fields. In fact, scientists that fully comprehend and apply the philosophy of science to their own thinking are quite rare. Scientists are only expected to practice methodological naturalism within the context of their professional career, which is usually contained within a small niche in their particular field of expertise. This allows people that are not scientific thinkers to make careers out of contributing to science, anyway, by setting aside their beliefs while conducting research and experimentation on a given topic.
That's a good thing, in my opinion, but it doesn't mean that all of their beliefs are compatible with science. I doubt that most of the theistic scientists you mention here would support the idea that science has demonstrated the existence of any god. They have to go outside of science and, honestly, directly contradict the naturalism and empiricism that science is founded on in order to claim the existence of God or the afterlife.
What I think is "utterly patronizing" is that well-read science communicators and philosophers of science have been aware of this since the 20th century but they don't want to antagonize popular religion. So they coin phrases like "non-overlapping magisteria," where they still don't admit that science is compatible with religion but instead try to redefine what religion is allowed to talk about, knowing that it will mislead people to believe that the two can be taken together. They do this because if they start challenging religious people's fundamental beliefs, there would be serious (and unnecessary) backlash against the academic sciences.
They avoid openly pointing out that God and the afterlife are incompatible with science because they don't think religious people are open to hearing it. Here's a quote from Eugenie Scott, who is one such science educator:
“Scientists can defuse some of the opposition to evolution by first recognizing that the vast majority of Americans are believers, and that most Americans want to retain their faith...individuals can retain religious beliefs and still accept evolution through methodological naturalism. Scientists should therefore avoid mentioning metaphysical naturalism and use methodological naturalism instead...Even someone who may disagree with my logic … often understands the strategic reasons for separating methodological from philosophical naturalism—if we want more Americans to understand evolution.”
Do you not find it more patronizing that these people are intentionally deceiving you about the compatibility of these ideas with science in order to spoon-feed you dumbed-down versions of specific scientific findings like evolution?
By contrast, I'm respecting the rationality of the people I'm speaking to. I think they deserve to know the truth. There is no God and there is no afterlife. Academia knows it. It's known for awhile now. The general public simply hasn't caught up yet.