Ehav4Ever
Well-Known Member
These are explanations of a viewpoint which, logically, doesn't fit the dialogue.
That is because you are reading an English Christian translation. Jewish sources on the text state exactly what I showed from the "Hebrew text." See below.
He was considered, by virtue of what is read. Hashem (God) called Him a prophet and we know that what was written was written by God.
Ah. Now you have proven my previous point about how Christians define proephecy, and even now, you have shown that Christians often view how their bible came to be differently than how Torath Mosheh Jews claim the Hebrew Tanakh came about.
For example, Torath Mosheh Jews do not claim that the book of Melekhim was written by Hashem. Hashem did not write the book of Melachim and IN FACT, Hashem did not dictate what the content would be. According to Torath Mosheh Jewish sources Yirmeyahu wrote the book of Melakhim.
God didn't call him a false prophet... He called Him a prophet.
If you consider the old man to be a prophet then your definition of what a prophet is – is completely different than what Torath Mosheh definition is.
Given that you didn’t read the original Hebrew text, you may have missed the statements which notes that he was a false prophet living in an area that was full of Avodah Zara. Luckily, Torath Mosheh sources note the parts of the text that note him to have been a false prophet. See the below list.
He is called a prophet before he lied. And then he prophesied the death of the death of the other prophet because God did call Him a prophet.
According to Jewish sources, if someone were to prophecy 100 times and 1 out of 99 times they claimed Hashem told them something that Hashem did not tell them they were/are a false prophet and they invalidate everything that said/stood for all 99 times. The Hebrew text gives no evidence that the “Old Man” (who was living in an area where Avodah Zara) was rampant was ever a “real prophet.”
Again, according to Jewish sources the book of Melakhim was not written or dictated by Hashem. Thus, it is a history where Yirmeyahu chose what the content was and given that Yirmeyahu wrote in the Hebrew of his day reading it in Hebrew is way more reliable to understand than an English translation.
Remember, you did say that what was written was written by God
I did not say that the book of Melakhim was written by Hashem. I stated that the Hebrew Torah (which is five books) was written by Mosheh (Moses) which was dictated and shown to him by Hashem. Melakhim was written by Yirmeyahu w/o dictation from Hashem.
So, you may want to rediscover what was written and dig a little deeper before you come to a conclusion.
Given that I am actually reading the original in Hebrew and given that I learn from Jewish sources that are directly connected to the text and what produced it I think I will be okay. Your concern for my well being is kindly noted.
After all, you don't want to be like Aaron and say "They threw in the gold and out popped the image"
The problem you have with Aharon is because you are reading translations you don’t under what he said nor what he meant what he said when he stated: