You are dishonestly jerry rigging stretch of the evidence to justify your ancient agenda.
The only person being dishonest is you. You posted false info copied from a church website.
Since you don't fact check what you post, and you don't know how biblical dating works, and you don't know how these ancient languages work, there isn't any value to what you're posting.
It's all just your faithful ramblings.
There later writings were based on and greatly influenced by KNOWN Ugarit/Canaanite writings.
That's a hoax. There is nothing in the Hebrew bible that is based on Ugaritic/Canaanite writing. The examples you brought from Psalm 89 turned out to be false. The examples you brought from Daniel turned out to be false. The examples you brought about Azazel turned out to be false.
You haven't addressed any of this.
ALL the examples you are overstating are the result of late writing They were a polytheistic culture with overwhelming evidence of the worship of Gods including the female God Asherah as referenced. The common carved pillars depicting Gods supports this.
No. The inscriptions cannot be the goddess Asherah. The inscription has a T in the middle of the name. Regardless the assimilation of the common people is well known. This says nothing but support the story in The Hebrew Bible.
Again, so what? This has nothing to do with where the Hebrew mythology came from.
You are constanting appealing oral traditions to support Monotheism and later written Biblical view of later Judaism and absolutely no evidence supports this. There is absolutely no archaeological evidence that Exodus as described ever happened.
You're bouncing all over the place preaching a gospel. Yes, there is evidence of a group of Shasu enslaved in Egypt. Yes there is evidence of monotheism long before 1000bce. It's temple tel Arad.
No known early Hebrew writings support your agenda.
Yes there are. You just don't understand how biblical dating works. And there is no evidence that anything in the Hebrew bible comes from the Canaanites other than rejection.
Again and again you have failed to respond to the citations from your own reference in posts ##538-539.
Still waiting. . . .
Fourth time:
I replied to #538 here -> post 542. All the reliable sources you asked for showing the inscription was purchased not found. There is evidence of two people inscribing not one. It's more like graffiti than professional scribe work which would represent Judaism, the religion.
I just posted a reply to #539 here -> post 545. You are cherry picking and ignoring the conclusion. At that time "asherah" was not a specific deity it was a catch-all term. There is a major grammatical problem which people gloss over, but the author of that meta-study refutes those. Probably because he spent time in Israel and speaks the language.
When are you going to respond to all the false and/or irrelevant nonsense you posted?
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1) You said that the word GZR is a better fit in the Psalms 89:20, but the word GZR does not exist in Psalms 89:20.
2) You said that there is little doubt that the Ugarit Danil is the origin for the Biblical Daniel, but there is no correspondence at all between those stories.
3) You said that the fact that both Jews and the Ugaritic religion weep for the dead is significant, but doesn't everyone do that?
4) You said it was significant leviathan is in both Isaiah and in the Baal Cycle, but they are clearly different monsters.
5) You said that Azazel ( the scape goat ) is a demon when those are two different words with different spellings.
6) You said that EL was borrowed from Ugaritic religion, but the word is AIL in Hebrew, and you repeatedly refer to it as IL when it is in the Ugaritic tablets.
7) You said that YHWH was borrowed from the Ugaritic tablets but their god only has two letter YW, and they had the letters for H in their alphabet.
8) You claim it is significant that a psalm has a verse that has boats in it, but this is just 1 verse. how can that be significant? They're boats. A lot of cultures had sailors.
9) The inscriptions of YHWH and asherah/asart cannot grammatically be a divine name, and they are considered graffiti, not representative of Judaism. Why do you think it is significant?
10) The king in Judaism is a the chief diplomat, and the Ugaritic king is deemed the chief diplomat, why do you think this is significant? Aren't most Kings considered the cheif diplomat?