Again, I have to restate, after having read a decent amount of the works of Benedict, he is not a dull minded individual. In fact, he is obviously very intelligent with a keen philosophical mind. He is one of the most proficient theologians in the Catholic Church at present, with a significant grasp of the problems posed by modernity not only to Christianity, but to the whole human spirit. His relationship to modernity as such is not the simple binary of some of his papal predecessors. It is far more nuanced. There is a reason that, in his youth, he was understood to be a kind of progressivist. Circumstances have changed since that time, of course, and he is today seen as something quite the opposite. But either category, I think, is falsely applied to him. If one merely follows the media narrative of "God's rotweiler", I think the complexities and even deeply rooted [Catholic] humanism of this man will be missed.
Secondly, I agree with Penguin that his academic nature probably is part of his media problems. The recent Bishop Williamson affair, I think, demonstrated this. [as did his letter of response show his gentle heart]
Beyond that, I must remind everyone that the Catholic Church is a complex institution. We tend to think that everything some bishop or priest says ends up on the desk of the Pope, and despite the centralization of the Church achieved in Rome, you must understand that the Pope does not spend his day eavesdropping on all the clergy or reading media articles which, practically by compulsion, are unable to understand religion anyways. He has his own duties to the spiritual care of his diocese, his ceremonial and symbolic roles and his work as a teacher of the faith. The bishop of Toronto, Canada holds the same valid orders as the Pope. The Papacy, as an institution, exists as a final guarantee against the corruption of the deposit of faith. Its existence does not mean the absence of arguments and discussion within the Church at large. The Papacy is the instrument of final appeal.
Finally, many people miss the Catholic elevation of office over persona, which is very contrary to our current cultural moment. Even politically speaking, the mixture of pop culture, hollywood and civil office can be seen to be somewhat characteristic of today.
I will certainly admit that we have foolish bishops and priests. I myself disagree with many-a-priest and God knows the quality of our sermons these days. The office of priest or bishop does not mean one stops being a sinner- or even a fool, unfortunately. The endurance of the Catholic system is that it never gambles itself on charisma. This is how we survived the Renaissance Popes. The very basic concept of the Church is that of an undefiled and divine entity entrusted to sinful and broken people. Many have held a sacred office whom we suspect had damnation over their heads.
All of this is very inconvenient in an age of mass media and big business corporations, with their PR campaigns and their swift ability to give a single, trade-marked and clean image to their public for consumption. The Church is an ancient, medieval and modern institution, all at once.
Personally, I think the Pope's statement's regarded the distribution of condoms, and was not at all an endorsement of any statements that condoms are laced or are "nets". He was simply responding to a question he was asked, likely by someone who wanted to hear a scandalous answer to sell the papers. This should not deduct from the fact that this was his answer, he was not tricked into saying it. But the accussations of maliciousness,deliberate falsity, I think, are unfounded. Slander him with superficial comments on his face, call him "Pope Palpatine", what have you. But is anyone willing to admit that they, perhaps, actually wish to see a nearly-evil figure in the Pope?
Do many of us "moderns" not actually need the narrative of the ancient oppressions trying to reassert themselves against the new emancipations, as much as those who "cling to a more pristine past" need the narratives of the total corruptions of intellectual, moral and even technological progress?
I think something far more than a question of a Catholic bishop and condoms is going here, and that very few are quite as objective as they may think.