I don’t want to flog the dead horse here since this is a dog chasing it’s own tail scenario. We are arguing in circles here for two days now and I don’t think we will reach any verdict if we keep circling around infinitely [pun intended]. Regardless, I’ll just sum up some of my personal opinion with some examples as a [possible] final address of mine to the topic.
Imaginary concepts like infinity don’t qualify as real life cases, reality isn’t necessarily how we imagined it to be. How can we so sure that space/time/etc, are infinite? How are we suppose to measure the immeasurable? What experiment have we perform [if we can] that ever yielded infinite results for space/time/etc.? These are all speculation, and I don’t think it’s wise to use speculation as proofs like you did when you used perceptual infinity of space as an example of infinity existing in real life outside rather than just an abstract, imaginary, mathematical concept.
I want to be clear that I have no proof that either space nor time are infinite. I just find it plausible that both are.
1. And how is rational and irrational nature of the numbers relevant to the point that infinity does not exist non-conceptually, which was THE original point?
Well, one aspect is that many people have notions about infinity that are wrong and those notions can lead them to think that an infinite space or time are impossible. Among those notions is that there must be a first or last.
2. How can irrational answer be considered pin-point accurate? Sounds pretty paradoxical to me. Can unjustified acts be considered righteous justifications? Isn’t that equivalent to saying that we have morally justified the justification of the murder of [say] Junko Furuta, it’s just that the evidence of the justification we know is unjustified? Don’t you think that a paradox? Doesn’t it shows inherent flaws in our logic rather than an unjustified [irrational] act being a true justification [real, true existance]?
Some care is required. To be an 'irrational' number only means it is not a ratio of two whole numbers. So the square root of 2 is a perfectly good number that is not rational. It can be presented as the diagonal of a square of side length 1.
3. Besides, from what I’ve read, there is no human application where irrational numbers are used pretty much like there is no real life example found yet with infinite measurement [unless we believe your argument time is infinite, which are just speculations rather than proofs], doesn’t this make both of this ideas … you know, irrational?
Irrational numbers are used all the time. Then, they are approximated to see if the predictions agree with observations.
How does that answer my question? So far, there is no logical reason that The Holy Qur’an cannot be imitated either linguistically or literarily. Does that mean I should believe that and use it as a counter-example if someone asks me is using subjective, tentative concepts like imaginary criteria of aesthetic beauty as an objective criteria?
I’ll use other examples since that one got a bit complicated. There is no logical reason why God cannot be time either, should I use that as an example if someone asks me if it is wise to use some possibly fictional entity existing in our imagination as a real life example, and say “Well, it seems to me that you are assuming that there is no God in the real world. I see no reason why time cannot be God itself”. There is no logical reason why the unchanging laws cannot be God Himself and/or features [or components or properties (whatever you deem fit as an example)] of God. There is no logical reason why all the forces in the universe cannot be God either [Pantheism]. There is no logical reason why universe [or maybe even time (as it suit more due to being the point at hand)] cannot be into and/or part of God either. But these are all speculations.
Sure, and if you redefine the notion of 'God' to be the chair in my room, then God exists. The question is whether violence to the language is done if you identify God with time or the laws of physics.
I feel that it is, in fact, an abuse of language.
If there is no beginning and time is infinite, then there are endless moments of time. But how can we get to a certain moment of time [let’s say, the moment of time when Big Bang occurred] when endless moments after moments have to come before it?
How do we get to a given moment *from what*? From any point you select, there is only a finite amount of time to get to the present moment. And to 'get to' means a place where you start. Since there is only a finite time interval between any chosen start point and now, there is no difficulty getting here.
I know it isn’t necessary, it’s just a hypothetical scenario for the purpose of making a hypothetical assessment of speculations about there being no beginning. We are discussing how probable these possibilities are, this is just an analogous reasoning based on what actually does happen in reality [of going indefinitely]. “Traversing an infinite amount of time” = idealized scenario based on real life occurrence to test imaginary belief that doesn’t exist in the real world.
But no traversal of an infinite amount of time is required to get here from any point. When you ask how it is possible to 'get here', I can only ask 'from where'? And if there is no start, the only option 'from where' is some moment of time.
Besides, I don’t know about you, but I’ve read articles which says that time started with Big Bang, and that time is moving forward. So the necessity of hypothetically reversing [or forwarding] is there when evaluating it’s nature based on that behavior [act of moving forward]. But you could very well say that infinite doesn’t act like the finite. Fine, we are arguing in circle.
And yes, it is also an option that time is finite into the past. This is actually what happens in the Big Bang scenario if you only use general relativity. But, we *know* general relativity is incomplete: it doesn't work with the quantum mechanical aspects of our universe. And when *those* are taken into account, the likelihood of an infinite past opens up again.
Then how did, say, universe reached a moment in time where the formation of intelligence took place when there was no start [another moment in time] but rather endless, infinite time occurring before it?
Because it went through the time just before the time when the intelligence arose.
I’ll just “chase the carrot” saying as an example since there’s always a previous/upcoming event in this example as well. If a carrot is tied to a stick in front of mule or a stubborn horse to make them step forward and walk ahead to reach it. The carrot is here always have an upcoming event. What would happen if a mule continue to reach out for THIS particular event [so through it can get to it’s true goal of reaching the carrot]? The mule will keep going infinitely, never reaching the event of achieving the carrot [which is it’s main objective, using stepping forward as a secondary objective to reach near to his true goal of receiving the carrot]. The same would happen if there was no beginning. But the same didn’t happened in our real life. Not only did we reach a moment in time where Big Bang, formation of Earth and Intelligence happened, but time is still moving forward and REACHING certain time-periods. With no beginning and start, there would be just infinite going forward like the horse.
Once again, you are assuming the claim in the scenario is that there is some event, then an infinite amount of time, and then now. And that is not the case. The mule would reach the carrot because the stick keeps getting shorter.
I know, which is why I don’t believe in infinity. Poor choice of words, again, but I can assure you, I didn’t meant that. By infinite duration, I mean infinite moments in time. The only reason I use the term duration because I was paraphrasing your vocabulary: “Just because time is infinite into the future, it need not be the case that there is some time an actual infinite duration into the future.” [Note: I never said that there is a need to be the case there is some time an actual infinite duration in the original post to which you gave that reply]
The laws are needed to support the existence of an intelligence, not the other way around. The laws are automatic. The intelligence is dependent. At least, that seems like the most plausible scenario to me.
Well, it seems to me that you are assuming that there is no laws needed to support the existence of an intelligence in [a hypothetical] Godly/Spiritual realm. I see no reason why spiritual laws [like law of karma] cannot be present in other realms to allow for the complexities of intelligence [in God and/or whatever is suited to the hypothesis].
And then what keeps *those* orderly laws working? Another layer of intelligence?
I don't see the irrationality of it. The number -3 has infinitely many numbers before it and infinitely many after. And three steps later, you get to 0.Pretty much like how at any point in time, an infinite time interval had already passed with no beginning. Irrational, right?
Well, I can just turn around and say that you are expecting outworldly intelligence to act like real life intelligence. Just like unfounded expectation that infinite acts like the finite, the unfounded expectation here seems to be the spiritual/Godly/[add any other that suits the hypothesis] acts like the material. It doesn’t, just like the real life material world doesn’t act like video games realm where movement requires controllers and mechanical/operational/software programming [and other prerequisites].
And why there be movements in real life without the controllers and mechanical/operational/software programming [and other prerequisites] for the function of movement possible in video game realm? Because much like infinite doesn’t act like finite, real life doesn’t act like video game realm. Similarly, spiritual realm don’t act like real life.
… Can’t you see the pile of speculation in this case as well?
Absolutely. But the point is that some possibilities are discarded for bad reasons. The possibilities are much more that simply a finite amount of time or space and an intelligence governing things.