I can't speak for the RCC...since I am a Pelagian.I was hoping you'd discuss it from your perspective.
But I am a staunch believer in Evolution, as many Catholics are.
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I can't speak for the RCC...since I am a Pelagian.I was hoping you'd discuss it from your perspective.
I can't speak for the RCC...since I am a Pelagian.
But I am a staunch believer in Evolution, as many Catholics are.
I see a class of 'Nature Spirits' that involve themselves with the propagation of life forms throughout the universe. And a universe that has many levels of reality from the subtle planes to the gross planes. These beings work with the elements of a given plane to produce life forms through gradual steps.As a creationist, YEC, OEC, ID proponent, guided evolution proponent, how do you imagine "creation" of species happens?
Is there a bearded man materializing from thin air and going to work on some clay? Do new species poof into existence? What exactly are the steps from a world without a given species to a world with that species?
How does it do that? What is the mechanism?Evolution happens but God guides the process
I do not make the claimsYou made such a general statement I was expecting you to know all of that very well.
Do I need to? It would be like asking me to know all superstitious claims, like the one that black cats bring bad luck, to dismiss them all. I think we can dismiss all that hokus pokus out of hand quite rellibly.You made such a general statement I was expecting you to know all of that very well.
How does it do that? What is the mechanism?
So, no mechanism, just your personal incredulity.Big non-random type mutations and rapid type, that can't be accounted by randomness.
I actually believe this only way species can survive, the slow wait for a good mutation speed of natural type evolution can never bring change fast enough for them to survive.
So, no mechanism, just your personal incredulity.
As a creationist, YEC, OEC, ID proponent, guided evolution proponent, how do you imagine "creation" of species happens?
Is there a bearded man materializing from thin air and going to work on some clay? Do new species poof into existence? What exactly are the steps from a world without a given species to a world with that species?
I must have missed it. Or are you referring to:I gave you the mechanism, it's different if you believe in it or not.
So we agree that all life (except the first) is descendent from previous life?Big non-random type mutations and rapid type, that can't be accounted by randomness.
Well that's weird. Right here at RF you have at least two people who've taught courses in evolutionary biology, or courses related to it (e.g., anthropology), and some actual scientists (myself included...biologist). And speaking for myself, I've read and looked at so much creationist material over the years that I often tell creationists that I likely know more about creationism than they do.We all do our own research and reach different conclusions. In my experience, people who believe in evolution as taught today have studied it superficially and aren't aware of the many arguments against it. If they understood the latter, they wouldn't believe in it.
I assume this is a reply to my post. Is there a reason you're unable to just click the "reply" button?So it all comes down to appeal to authority.
So right after you earlier figured it was the "evolutionists" who didn't know much about evolution or creationism, here we see that it's actually you who doesn't know much about either. Huh.Okay show me how you understand it and refute it. I'm not sure what version of irreducible complexity, or there are really too many versions.
That was Behe's original version of IC, but after it was shredded by some scientists, he had to modify it to where it depends on the number of "unselected steps" in its evolutionary pathway. It never made sense and was (I think intentionally) defined in such a way as to never be demonstrable or falsifiable. It just boiled down to one's incredulity.He might have changed his explanations over the years, but intuitively, if something has parts that depend on each other and is a system that requires those components, and they can't just come by one by one type system, then it's proven.
How are you defining consciousness?The mind I believe is an example of this. It either has many components to create consciousness but there is no well it's a whole different organ, then one mutation and boom it's a mind. No that won't happen. There is no way. And it's like that with other systems, but because of how clear consciousness as a binary system is to all of us, either off or on, I stick to it. No need to spread shoot proofs when we one sufficient one.
I assume this is a reply to my post. Is there a reason you're unable to just click the "reply" button?
And no, it doesn't come down to an appeal to authority. In science, data is what matters.
So right after you earlier figured it was the "evolutionists" who didn't know much about evolution or creationism, here we see that it's actually you who doesn't know much about either. Huh.
That was Behe's original version of IC, but after it was shredded by some scientists, he had to modify it to where it depends on the number of "unselected steps" in its evolutionary pathway. It never made sense and was (I think intentionally) defined in such a way as to never be demonstrable or falsifiable. It just boiled down to one's incredulity.
I mean there's a reason the scientific community completely and quickly rejected the concept. It's just plain wrong. The original definition that depended on "interdependent parts" was seized on by a number of scientists who showed that some of his examples (one type of flagellum, blood clotting cascade) exist and function with a subset of parts, thereby proving the underlying argument (they need all their parts to work) wrong.
That's why he had to come up with a second definition.
How are you defining consciousness?
How are you defining consciousness?
Maybe you should let Behe know.The man had a good theory but chose bad examples in my view. There is nothing wrong with the first definition. In theory, it would prove design. He just didn't provide good examples.
I cringe every time I see JWs for example using the eye as an example of IC. I cringe, because it literally is the worse example you can use.