I fully understand. For most of my life as a Baha’i, I did not understand the Writings of Baha’u’llah. I had to learn a lot about Baha’u’llah and the Baha’i Faith before I could understand them.
No. I can't understand it. It's like telling me you understood Russian after awhile of religious spiritual understanding before taking into consideration you have to be fluent in Russian first before getting any spiritual benefit out of the message.
Aka. Thee, thows, and thows and flowery language doesnt help. Its even hard to get through The Buddha's Dharma and I try to study that daily since that is my belief system and what I am called to practice. Understanding the message has prerequisites of understanding the language to which that message is written.
Youre probably used to quoting (have verses memorized in your head). As long as you summarize it, youre fine.
I do not know what you cannot “separate out” the nature of God from the attributes of God.
Thats a contradiction.
If you dont know the nature of god then you cant say his attributes are interconnected with his nature. Either his nature is his attributes that you know or the attributes describe the nature to which you cannot define.
Since you said you do not know the nature of god, his attributes only describes his external nature (i.e. color of pants and type of shirt) but not his nature (i.e. human being).
The attributes like four limbs, hair, and a spine are of a living being but does not identify if its an animal or human. To know the nature of something before describing its attributes (noun before adjective) we need to know its nature; what exactly is it you are describing. What
exactly is god to which those attributes describe?
What is god to which these attributes describe?
Aka. Whats the noun the adjectives are describing?
Why would Baha’u’llah need to know the nature of God in order to know the attributes of God? Nobody can ever know the nature of God. All we can know are the attributes of God and the will of God.
Logically, it just makes sense.
If you told me RaminoZka attributes is that it has four limbs, hair, and eyes these tell me nothing. If you told me
first RaminoZka is a cat (his nature)
then tell me he has four limbs, hair, and eyes I can get a better picture to which these attributes describe.
If not, attributes can describe anything. Anyone god(s) can have the attributes to which you use for your god. You have to explain his nature in order to specify why these attributes go to your god and not general any god can have.
So god wont be vague.
In short, only God knows the nature of God. Baha’u’llah just got a message. In that message God told Baha’u’llah what His attributes are and what His will is (what God wants humans to do).
But what is a god to which these message and attributes come from?
I mean, anyone can trust a message but if they dont know the source of the message, I see no reason to trust it. You gotta know the source before the message. Its blind faith when you trust the message without wanting to know the source. While thats fine to that, personally, I find it more dangerous. If spirits exist and the bible says the devil can mask himself as an angel of light, I think it would take a bit more effort to know the nature of god, but then to distinguish light from dark, like The Buddha says it comes from you-from your mind-not from god and not from a prophet.
God cannot ever be defined. God is above definition. All we can know are some of God’s attributes.
What exactly does these attributes describe?
I cant give an example from what bahaullah says since I dont understand it. Gives me a headache of the eyes.
The attributes mean nothing to you but they mean a lot to people who believe in God. For example, if we do not know that God is loving and just, why would we want to believe in God?
Attributes (love, kindness, etc) mean A LOT to me; thats an inaccurate assumption. Just, the nature of the person to which those attributes describe
is known to me; thats why I trust these attributes as true. I know the nature (and still learning) to whom gave the teaching. He isnt greater. He isnt powerful. There is no mystery.
Is gods nature loving and just?
Any god can be loving and just but how does these things describe the god you believe in when you dont know its nature?
I mean, we cant play guessing games. You can repeat and say god is just and love all day, but unless you say this is his nature, I would look at you funny and say, um, but yeah, who is this god that has these characteristics you are using.
John is a human so you can meet John. God is not a human so you cannot meet God. The only way we can know anything about God is by reading what was revealed by Baha’u’llah or other scriptures such as the Bible and the Qur’an.
Its an analogy. Follow the intent of the analogy rather than the specific words.
So, who would trust what I said about John is true without even meeting or hearing for herself John before trusting anything I said about him is true?
How can you trust what bahaullah says about god without you even meeting or hearing for yourself what bahaullah says and know the nature to the god in order to correlate whether or not he is telling you the truth?
It would not matter if Baha’u’llah knew God’s nature. You would still have to trust what Baha’u’llah wrote about His nature. Do you understand what I mean?
No.
I wouldnt trust bahaullah unless I knew who he was talking about first. I cant just someone outright without knowing the source.
Thats like writing an essay with citations but you never check whether the citations for a given fact is true but take the essays word for it. Maybe thats fine for a lay person but not a professor.
I see no reason why we need to define the nature of God in order to know the attributes of God. Baha’u’llah revealed the attributes, not the nature.
Because if I said X living being has four limbs, hair, and ears, Id be curious if this person is describing a human being or animal.
I dont go off blind trust well. Not what The Dharma teaches, really.
I think we are at an impasse
No, I do not see how it makes sense to need to know the nature of God. The nature of God is hidden from our view. God decides to keep it hidden. I just accept that.The following passage says that nobody can fathom the mystery of God (God’s nature). It concludes by saying that accepting our helplessness to understand the nature of God is the highest level of understanding any human can attain to.
I'll put it in my view.
If my life is based on someone elses words (say The Buddha), I would want to know who The Buddha is
before I trust The Dharma. The way I do this, since The Buddha is not god nor did he teach of god in relation to enlightenment, is practice. I
do what The Buddha did and find out
for myself whether what he says is true based on practice. If the practice correlates with what The Dharma says is true, then I look more into the practice and continue to cultivate my understanding of mortality and deeds through it. Of course I give my respects to The Buddha, Dharma, and Sangha, but without practice (getting to know The Dharma personally), these Jewels mean nothing.
Aka
Without getting to know god personally, his attributes mean nothing. Personally, I have to know who Im believing in before I believe anything he says.
Baha’u’llah was separate from God because He was not God. He had some attributes of God and he had a mind that was like God but He did not have the full nature of God. Nobody has the full nature of God but God.
This is confusing.
Bahaullah is separate from god because he is not god (okay) but he has some of gods attributes?
Is gods nature his attributes?
What is missing from god to which bahaullah doesnt even know of himself?
But that is not true. Jesus was not God incarnate. Jesus was a Manifestation of God.
Its the same thing.
When you manifest something, you make something into existence (or a growth of something) such as an idea into action. I read it also means a reflection of gods attributes in this world. An incarnation does the same thing. It makes something present by mirroring its attributes in the physical world.
The meaning is the same. The way its done (flesh vs. abstractness) is different. Regardless of how the reflection and manifestation and incarnation takes place, its still the same.
It is a language issue. To say that God is love and God is justice are describing the attributes of God; God is loving and God is just. That does not describe the intrinsic nature of God; things such as what God is comprised of, how God operates, where God is located, cannot ever be known.
Thats confusing. Its like jumping around god saying you dont know his nature but using attributes to describe it.
It does.
God is love is describing the nature (noun) of god. Who is god: he is love.
How he operates (the verb). Because god is love, he expresses his love through the words of prophets. The trust we have in the prophets (what christians call the holy spirit) brings one to faith in god and trust the prophets. Its the motor to which a person believes and the motivation that stirs the spiritual soul of the believer and god.
Gods location is in the hearts, minds, and soul of the people. He isnt a deity but an (what your peers say?) an essence. Hes a spirit that does not live someone in heaven but inside the trust, love, and experience of the believer.
Its not greater, mysterious, or anything. Its the nature of how human beings find meaning in life, interact with life, gratitude, and/or anything else.
That is a good point. God is described by His attributes, but God is ABOVE all those attributes because the nature of God is, and has ever been, immensely exalted beyond all that can either be recounted or perceived.
How is god above his attributes????
Thats confusing. If his attributes describe his nature, his nature, then, has been defined. So, he is nature is above the description of his nature??
I do not see why. We cannot ever know the nature of God, only God’s attributes and God’s will.
I dont see a separation.
Christians cut god up into sections where its not needed. They do this (as you do with attributes and nature) with the trinity. I almost got how they express it. However, they do know the relationship between gods nature (creator), gods operations (the act of the holy spirit), and the manifestation or incarnation to which the creator uses his holy spirit to express his Will through the physical world via jesus christ.
Im still lost with bahai explanation. Sounds the same and because you believe in the bible, Im trying to compare the two expressions. They dont match.