I think the various disagreements among Christians simply reveals that the church is still a work in progress as Christians learn...
with all lowliness and gentleness, with longsuffering, bearing with one another in love coming to a unity of faith, as the scriptures state in
Ephesians 4.
If the church is still a work “in progress” don’t you think that 2000 years is a long time for it to still be in progress?
I mean many people complain about the Baha’is not being shining examples of their religion, not being perfectly spiritual, but the Baha’i Faith has only been around for 165 years.
I believe the Bible interprets itself and those who read the Bible need to have the attitude of letting the scriptures speak for themselves, rather than imposing personal ideas upon them.
Logically speaking, there is
absolutely no way that the scriptures speak for themselves and that people do not impose their personal ideas upon them. Scriptures do not speak; they require someone to read them and interpret them. Some verses are easy to interpret such as the ones I cited below, but some such as
Colossians 2:9;
1:19 could mean more than one thing... and this is what causes all the problems, ambibuous verses. Moreover, since every human being is
completely different in their knowledge base and how they think that means there is no way that everyone could ever interpret all verses the same way...
So back to my question; How can there be one Bible interpretation that is correct and even if one was correct how could anyone ever know which interpretation of correct?
The purpose of the church councils were not actually to decide doctrines or even decide which books make-up the canon of the Bible, from my understanding, because the OT documents and the letters of the NT were already recognized and being circulated among believers in the early churches. The councils were called to make a formal doctrinal stand against heresies of the day.
7. The Bible: The Holy Canon of Scripture
According to everything I have ever read and also this article below, the Council of Nicaea was held primarily for the “purpose of defining the nature of God for all of Christianity and eliminating confusion, controversy, and contention within the church.”
Question: "What occurred at the Council of Nicea?"
Answer: The Council of Nicea took place in AD 325 by order of the Roman Emperor Caesar Flavius Constantine. Nicea was located in Asia Minor, east of Constantinople. At the Council of Nicea, Emperor Constantine presided over a group of church bishops and other leaders with the purpose of defining the nature of God for all of Christianity and eliminating confusion, controversy, and contention within the church. The Council of Nicea overwhelmingly affirmed the deity and eternality of Jesus Christ and defined the relationship between the Father and the Son as “of one substance.” It also affirmed the Trinity—the Father, Son, and Holy Spirit were listed as three co-equal and co-eternal Persons.......
The main theological issue had always been about Christ. Since the end of the apostolic age, Christians had begun debating these questions: Who is the Christ? Is He more divine than human or more human than divine? Was Jesus created or begotten? Being the Son of God, is He co-equal and co-eternal with the Father, or is He lower in status than the Father? Is the Father the one true God, or are the Father, Son, and Spirit the one true God?......
The New Testament teaches that Jesus the Messiah should be worshipped, which is to say He is co-equal with God. The New Testament forbids the worship of angels (Colossians 2:18; Revelation 22:8, 9) but commands worship of Jesus. The apostle Paul tells us that “in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9; 1:19). Paul declares Jesus as Lord and the One to whom a person must pray for salvation (Romans 10:9-13; cf. Joel 2:32). “Jesus is God overall” (Romans 9:5) and our God and Savior (Titus 2:13). Faith in Jesus’ deity is basic to Paul’s theology.
John’s Gospel declares Jesus to be the divine, eternal Logos, the agent of creation and source of life and light (John 1:1-5,9); "the Way, the Truth, and the Life" (John 14:6); our advocate with the Father (1 John 2:1-2); the Sovereign (Revelation 1:5); and the Son of God from the beginning to the end (Revelation 22:13). The author of Hebrews reveals the deity of Jesus through His perfection as the most high priest (Hebrews 1; Hebrews 7:1-3). The divine-human Savior is the Christian’s object of faith, hope, and love.
The Council of Nicea did not invent the doctrine of the deity of Christ. Rather, the Council of Nicea affirmed the apostles’ teaching of who Christ is—the one true God and the Second Person of the Trinity, with the Father and the Holy Spirit.
What occurred at the Council of Nicea?
I consider what was decided upon at the Council of Nicaea a very wrong and yet this is what most Christians believe till this very day.
The article says:
“The New Testament teaches that Jesus the Messiah should be worshipped, which is to say He is co-equal with God.”
No, the New Testament does not teach that. Jesus never claimed to coequal with God and Jesus never wanted to be worshiped as God.
Jesus said that God was greater than He was and to worship only God:
Mark 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Matthew 4:10 Jesus said to him, 'Away from me, Satan! For it is written: "Worship the Lord your God, and serve him only."
John 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
That simply demonstrates how the Bible can be interpreted differently by different people and some interpretations are just wrong, if Jesus really said those things.
The apostle Paul tells us that “in Christ all the fullness of the Deity lives in bodily form” (
Colossians 2:9;
1:19). Then Paul was wrong, because Jesus disclaimed being God and an Almighty God does not dwell inside of any human being. This is a complete misconstruing of Bible verses and it is a travesty.
Jesus said He was from God and that God sent Him, again differentiating Himself from God:
John 17:3 And eternal life means to know you, the only true God, and to know Jesus Christ, whom you sent.
John 7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Jesus referred to Himself as a Prophet, and was so regarded. Jesus never referred to Himself as God.
Matthew 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Luke 13:33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Matthew 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Luke 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Nobody can be a man and God at the same time; that is logically inconsistent. The Trinity is thus a ridiculous doctrine. One is either God or one is a man, these are mutually exclusive categories. However, Jesus could have been a hybrid, a God-man, and that makes complete logical sense because Jesus was above any ordinary man and subordinate to God,
according to the scriptures..
There is absolutely no way that Jesus is God, unless many different verses of the Bible are wrong, so let’s look at some verses. If Colossians means that Jesus is God, then the other verses cited below that are also from Paul cannot be right, because they differentiate Jesus from God:
2 Corinthians 1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
1 Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
2 Corinthians 11:31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Romans 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature.
1 Timothy 2:5 For there is one God and one mediator between God and men, the man Christ Jesus,
These last two verses accurately represent who Jesus was, a man made in the image of the invisible God, a
mediator between God and men. That fits perfectly with what I said above, that Jesus was a hybrid, a God-man, because that is what allowed Jesus to be a mediator between God and man. As a God-man, Jesus was a perfect mirror image of God, something no other human could ever be. But Jesus was not actually God in the flesh because God cannot become flesh. If God was flesh, that would contradict these verses:
John 1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
1 John 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.