rosends
Well-Known Member
Yes, I saw it when it first came around. So?Please see post #152
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Yes, I saw it when it first came around. So?Please see post #152
I get you apply faith first, and you think everyone else does the same, lots don't.
So the more steps there are before faith, the more likely some people will get lost in the layers of religious belief, and never find true faith
From what you're saying you're a truly religious person, yet many are not; they think if they do the ritual, something might come out of it, then years later many become atheist, as they see no returns.
You've got to see that not everyone thinks like you, that ceremony is sacred; some just see it as a chore, that is required for their salvation.
I beg to differ, and gave an example of my granddad who was a devout Roman Catholic, lots of people are like him; they want to have a quick fix without much effor
So let me know which part you don't understand and we go through it again. Technically not beads , could of been knots and lots of them was long ago , the tallit symbolic similar to the rosary now one is no beads but still a ritual of prayer .Yes, I saw it when it first came around. So?
The tallit/tzitzit on it are not symbolic. They are a direct commandment with a particular purpose throughout the day and an additional role within prayer.So let me know which part you don't understand and we go through it again. Technically not beads , could of been knots and lots of them was long ago , the tallit symbolic similar to the rosary now one is no beads but still a ritual of prayer .
Not critising but is not only Catholics that use items as symbolic to faith .
Thanks proved my point if you said you worn a belt to stop your trousers ending round the ankles I would agree however again is use of items in a symbolic nature connected to a specific religionThe tallit/tzitzit on it are not symbolic. They are a direct commandment with a particular purpose throughout the day and an additional role within prayer.
If you want all the info on the gartel, here it is:
3651.Before davening one should make a separation at his waist between his heart and the private areas to fulfill the posuk of "Hikon Likrosecho"; prepare yourself to greet Hashem. For this reason many have the minhag to wear a gartel for davening.Shulchan Aruch with Mishnah Berurah 90:2
3652. Others however, do not have the custom to put on a gartel because a) they rely on the psak of the Bais Yosef that the necessity to wear a gartel is only for one who is accustomed to wear a gartel all day, and/or b) they rely on the waistband of one's undergarments which also acts as a separation between the heart and the area below the waist.Shulchan Aruch with Mishnah Berurah 90:2
"Wearing a "Gartel" in R'shua Harabim on Shabbos"
According to some Poskim (including the Shmiras Shabbos Kehilchasa) one is permitted to wear aGarteleven though it is not fastening other garments (i.e. it is worn on top of a regular belt) because it is classified as a garment in it's own right worn in honor of one's Tefillah. However, according to R' Moshe Feinstein aGartelis halachically no different than any other belt and simply wearing it directly over another belt is forbidden because it serves no protective, useful function. Therefore, in order to comply with this stricter ruling one should wear theGartel(assuming one has the minhag to wear aGartel) around the outside of a jacket or coat so that it is fastening the jacket in place. If this is not practical, theGartelshould be brought to shul before Shabbos.
Shulchan Aruch w/Mishnah Brurah 301:MB134, see Sha'ar Hatziyun 169, and SA 301:35, Shmiras Shabbos Kehilchasa 18:5, Igros Moshe OC 2:35, OC 3:46, OC 4:101:5, YD 2:35, Sefer 39 Melocho
What point do you think I proved. I just showed that the items are not symbolic.Thanks proved my point if you said you worn a belt to stop your trousers ending round the ankles I would agree however again is use of items in a symbolic nature connected to a specific religion
They can not be anything else as they serve no physical purpose apart from to satisfy your beliefs .What point do you think I proved. I just showed that the items are not symbolic.
the gartel has a particular physical use (as quoted) and the tallit has a particular physical purpose in addition to its service as a reminder. those uses are expressions of belief, much the same as a burka. Claiming that the burka blocks uvas (if you meant it seriously) would then mean that the burka in a sunny country would be categorically different from the exact same act/clothing on a cloudy day. Is your vision of religion dependent on the forecast?They can not be anything else as they serve no physical purpose apart from to satisfy your beliefs .
Least a burka does protect from harmful uva
The rosary a reminder and serves physical purpose by this logic , back to square one .the gartel has a particular physical use (as quoted) and the tallit has a particular physical purpose in addition to its service as a reminder. those uses are expressions of belief, much the same as a burka. Claiming that the burka blocks uvas (if you meant it seriously) would then mean that the burka in a sunny country would be categorically different from the exact same act/clothing on a cloudy day. Is your vision of religion dependent on the forecast?
That's fine. And if you want to cast the net wide, anything is similar to anything else as they are made of atoms. The rosary beads, if used to count repetitions of prayer are categorically different from the tzitzit. Are there similarities? One can always find similarities by changing the criteria of comparison.The rosary a reminder and serves physical purpose by this logic , back to square one .
If you apply same method of logic to each is conclusive ,however is one enters from a biased perspective it is easy to understand your abstract argumentThat's fine. And if you want to cast the net wide, anything is similar to anything else as they are made of atoms. The rosary beads, if used to count repetitions of prayer are categorically different from the tzitzit. Are there similarities? One can always find similarities by changing the criteria of comparison.
Yes, I am aware of that. I am not entirely sure what your point is, unless you are speaking of customs or traditions. I would argue that those particular traditions are not entirely relevant as they changed dramatically over time. There was no Protestant church until Martin Luther and even there, thinking of Episcopal churches, there are many rituals that are seen in Catholic churches that the Episcopal church uses and also some of the more conservative Lutheran churches. Keep in mind that originally, the Christian faith was entirely Catholic. And much of those traditions were taken from Pagan rituals.Christian Catholic Church
Christian Prodestant Church
Are differences of faiths that seperates the two .
Catholics have rosary bead , similar to Jewish beads , Prodestant do not is just one difference .
I beg to differ, and gave an example of my granddad who was a devout Roman Catholic, lots of people are like him; they want to have a quick fix without much effort.
You've got to see that not everyone thinks like you, that ceremony is sacred; some just see it as a chore, that is required for their salvation.
Perhaps you are mistaking the beads that some of the eastern faiths use. They are for meditation and prayer purposes. They are in no way Jewish.dharma beads ?
Which would make him a YEC. Or Young Earth Creationist. They believe that the world is only that old. It is not implicit in Judaism. Perhaps he was trying to mix some faiths together for his own purposes.Problem I found with Jacob was , very clever man written English however he believed the world was only 6000 years old .
For you Carlita, not for all peoples. And that is the point. For you, ritual is implicit in belief. For another, such as me, it is not. I am not sure why you believe that we have to agree with you on this. Can we just not both see that we have those differences and that is perfectly acceptable?Thats basically my overall point: rituals (customs, culture, and tradition) go hand in hand with trust.
Sorry calling you male.
In the first page before you jumped in, I told the OP that faith is the core of religion and religion is the practices of ones faith. 105 is a summary of all that was said since you jumped in the middle expressing your opinion about something I already thought @wizanda and I already finished talking about.
---
Perhaps you are mistaking the beads that some of the eastern faiths use. They are for meditation and prayer purposes. They are in no way Jewish.
Its primary adherents are jewsWhich would make him a YEC. Or Young Earth Creationist. They believe that the world is only that old. It is not implicit in Judaism. Perhaps he was trying to mix some faiths together for his own purposes.
Only real evidence of religion prior to roman invasion is Stonehenge , being of age I can look at the world make my own choices , Christianity for me . I do not want to live in Israel I'm English .Yes, I am aware of that. I am not entirely sure what your point is, unless you are speaking of customs or traditions. I would argue that those particular traditions are not entirely relevant as they changed dramatically over time. There was no Protestant church until Martin Luther and even there, thinking of Episcopal churches, there are many rituals that are seen in Catholic churches that the Episcopal church uses and also some of the more conservative Lutheran churches. Keep in mind that originally, the Christian faith was entirely Catholic. And much of those traditions were taken from Pagan rituals.