Knowing how it happens (the mechanism) is not the same as knowing why it happens naturally, which is where the question of God comes in.
I agree that inducing some effect one way in the lab doesn't necessarily mean that the effect can't be induced some other way, but I'm not sure why "the question of God" necessarily comes into it.
I mean, say that the "God helmet" people are right and the sorts of effects you're describing can be literally induced with magnetic fields. Obviously, someone who isn't wearing a "God helmet" when they have their experience couldn't point to it as a cause, but I really don't see how this points to "God" unless your "God" is just a magnetic field of strength ___ gauss at a frequency of ____ kHz (or whatever).
Maybe we're acheiving communion with a divine being, and maybe that being is a neurological phantom. I don't see science answering that question in the near future. I DO see them figuring out the physical reality and learning to induce it.
But my point is that any experience that is induced by humans would be, by definition, not "acheiving communion with a divine being", no?
No, not at ALL! I'm saying I think it will overcome the hurdle of incommunicability (if that's even a word, lol).
The ineffable nature of these experiences is, imo, HUGELY detrimental to both sides of the argument. The vast majority of the faithful have to rely on countless generations of interpretation of vague poetry, and the irreligious are so far removed from mysticism that they mistake it for delusion.
I hope you don't take this the wrong way, but I think assuming that it isn't delusion puts the cart before the horse. Mystical experiences are either representations of something real (i.e. not something just in a person's own head) or not. If they are real, they're not delusions; if they're not real, they are.
The only other possibility I can think of would be that they're fraudulent, but I think this is contradicted by the fact that most of the people who experience them seem sincere.
I'm hopeful that such a technological breakthrough will spark new theologies, assist established religions in finding common ground, and let even the unbelievers understand WHY people like myself believe as we do. Finding a physical mechanism (as previously distinguished from cause) is essential to that.
Enh. I can only see it "sparking new theologies" in the same sense that ritual use of hallucinogens does. And I think it would be approached in roughly the same way: the majority of society would consider the "physical mechanism" to be the actual cause, and only a small number of religious adherents would consider the thing to have divine significance.
You have a point, and yet, that depends on how one defines "community." It doesn't have to be the whole world, it can just be a nuclear family. ETA Depends on the ritual in question.
Even then, I disagree. For instance, it certainly doesn't help
my sense of teogetherness at dinners with my in-laws when everyone else crosses themselves and bows their head for grace.
As I thought, very different definitions. Now that we've made ourselves clear, do you still object to my point?
Your point that tribalism is negative? In general, yes, though I think there can be isolated instances when it's positive.
But religions already "transform" all the time. The thing is, though, that there's always a remnant (or more often a majority) that stays behind without being "transformed".