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Sam Harris on Trump's Executive Order

lewisnotmiller

Grand Hat
Staff member
Premium Member
Many people seem to agree with you. I can't really say I understand why. It will probably always puzzle me to my endless frustration.

Whilst I appreciate the sentiment behind your approach, I honestly have no idea how you could come to any other conclusion based on human history...

It would be, if nations had substance of their own and/or people had not.

Nations do. Extreme example, I know, but jamming KSA and Australia together might not be something I'd particularly like. My nation has a different personality than that of the KSA. It holds and defends different values (flawed as it is). I get that a nation is an artificial construct, but that doesn't mean it is without meaning. Religion is much the same, in my eyes.

It this respect it is actually the opposite. Capitalism is as much of an abstract constructo as Nationalism, although it is slightly less destructive when the two of them are directly compared.

Yes, fair point. However, I meant not so much the origins, as the nature of assuming an unregulated environment would right itself.

More realistically, which would mean a lot of difficult questions and sacrifices at first, but a lot more certainty shortly after.

'Certainty' is not what I seek. I am sure there was a degree of 'certainty' living in Nazi Germany.


But that's meaningless. I am in fact desperately unaware of how an education system, or a nation's infrastructure could be brought to a place of commonality without extreme issue, and an eventual overwhelming of one system with another. Are you simply advocating 'survival of the fittest'? Some sort of social Darwinism?

Social cohesion is however the central challenge. If we are to have societies at all, it must be valued and pursued. Constantly, because it will always drift apart on its own.

Valued, pursued...dare I say defended?

It just turns out that nationalism is toxic to it, despite a superficial appearance of being a remedy.
If you say so. I just don't see any indications that his views on nationalism are very mature.

It's very hard to discuss this with you given that you basically refuse to discuss specifics, and instead just go for motherhood statements. That sounds much more agressive than I mean it to, so I apologize. But I commonly see value in your perspective, regardless of whether I agree. Here, I don't believe I am being provided enough detail to see anything at all.

As I mentioned, I commonly disagree with Harris on some things, for all that I appear to be defending him here. But I do find his intent to speak very clearly and not dumb down his message noteworthy and commendable. He has also proven willing to respond calmly to criticism. The world could use much, much more of this, regardless of whether I agree with the details of his argument.

Borders make no difference for secularism. For that matter, they do not make much of a positive difference for anything else either.

I know this wasn't addressed to me, but I have no idea how you can believe this.

I don't know if he describes himself as centrist, but given how confusing and questionable that classification has become, that matters little.

I would also describe myself as a centrist, is one with a little bit of a left lean. The 'confusing and questionable' nature of the classification is kinda the point. Identity politics is one of the things we believes is a failure of modern liberalism, and to a degree I think there is some truth in that. Examination of issues is what is important, and where rationality and secular thought should be directing us.

For what it is worth, he is consistently warning against excessive trust in the brotherhood instincts of humanity as a force capable of overcoming hatred, and the associates that trust with "liberals" and "the left".

That's an overstatement. I believe he would say, however, that one of the issues with the 'left' is the silencing of dissenting arguments, and the refusal to rationally discuss issues.

While he seems to at the same time think that such an atitude empowers "the right"/fascismo/authoritarians, who lose track of what they are doing because they are in panicky need to do something.

Agree or not, that is of course up to you. Ask supporters of Trump why they voted for him, and you'll get a fairly consistent narrative that agrees with Harris.
 

lewisnotmiller

Grand Hat
Staff member
Premium Member
Luis, I am not totally convinced this relates to the point I was making. He assumes the modernist fundamentalist forms of exegesis are the valid ones, with all others being disparaged. He therefore criticises religions based on that paradigm.

I'm not convinced that is true, Kirran. He has argued that religions (in particular, but not exclusively Islam) need to move to a less literal interpretation, and that moderate Muslims are our best allies. He has used withcraft, and the largely (but not completely) historical practise of burning witches amongst Christians as an example of the same literalist interpreations, and lack of overarching rationality as leading to direct harm.
 

LuisDantas

Aura of atheification
Premium Member
Luis, I am not totally convinced this relates to the point I was making. He assumes the modernist fundamentalist forms of exegesis are the valid ones, with all others being disparaged. He therefore criticises religions based on that paradigm.
What would a modern fundamentalist form of exegesis be? I have no idea.
 

Kirran

Premium Member
What would a modern fundamentalist form of exegesis be? I have no idea.

What Maajid Nawaz calls vacuous literalism. It's basically what modern Salafism and much of mainstream Sunnism (and to an extent Shiism) does, and it's what Evangelical Christians do.
 

lewisnotmiller

Grand Hat
Staff member
Premium Member
You may have noticed, however, that he is frequently extremely disparaging and dismissive of all non-literalist takes on scripture.

Dismissive, perhaps, since we all have the luxury of being somewhat dismissive of non-harmful religious scipture.
Disparaging...dunno. You'd have to convince me of that, if you could be so bothered.
 

Kirran

Premium Member
Dismissive, perhaps, since we all have the luxury of being somewhat dismissive of non-harmful religious scipture.
Disparaging...dunno. You'd have to convince me of that, if you could be so bothered.

I would if I had the relevant books on hand :( One is at my parents' house, and the other I read sitting in the bookshop :)
 

lewisnotmiller

Grand Hat
Staff member
Premium Member
I would if I had the relevant books on hand :( One is at my parents' house, and the other I read sitting in the bookshop :)

It's no problem...not like the world needs us to hash it out right now!
But if you ever feel like continuing this, feel free to give me a nudge.

:thumbsup:
 
He assumes the modernist fundamentalist forms of exegesis are the valid ones, with all others being disparaged. He therefore criticises religions based on that paradigm.

There are quite a few people who attack religions for intolerance and rigidity, then turn around and criticise those who interpret them in a more liberal manner for 'cherry picking'. :shrug:

Michael Oakeshott explains the attitude well:

[The Rationalist] does not recognize change unless it is a self-consciously induced change, and consequently he falls easily into the error of identifying the customary and the traditional with the changeless. This is aptly illustrated by the rationalist attitude towards a tradition of ideas. There is, of course, no question
either of retaining or improving such a tradition, for both these involve an attitude of submission. It must be destroyed. And to fill its place the Rationalist puts something of his own making - an ideology, the formalized abridgment of the supposed substratum of rational truth contained in the tradition.
 

LuisDantas

Aura of atheification
Premium Member
Whilst I appreciate the sentiment behind your approach, I honestly have no idea how you could come to any other conclusion based on human history...

A considerable part of the reason was my study of World War I a couple of years ago. I had little sympathy for nationalism before. I have none whatsoever now.

Nations do. Extreme example, I know, but jamming KSA and Australia together might not be something I'd particularly like. My nation has a different personality than that of the KSA. It holds and defends different values (flawed as it is). I get that a nation is an artificial construct, but that doesn't mean it is without meaning. Religion is much the same, in my eyes.
I do not defend jamming nations together. I propose letting go of them, not reinforcing their artificial existence.

Religion is somewhat similar to nationalism in that regard, but there are significant differences where diversity of belief is well accepted.

Yes, fair point. However, I meant not so much the origins, as the nature of assuming an unregulated environment would right itself.
Does it look like I believe a nationless social environment will right itself?

I am sorry if I give that impression. I do not expect that to happen. I think instead that we must ever pursue true respect among societies and that nationalism is just one of the more avoidable and unnecessary hurdles in that permanent challenge.

It is not a natural tendency at all. Just a permanent need. We will have our hands full, but at least it will have a honorable goal and it will be worth it.

'Certainty' is not what I seek. I am sure there was a degree of 'certainty' living in Nazi Germany.
Nazy Germany, much like Trump America, are desperate attempts at fixing an sense of uncertainty.

We all owe it to ourselves to pursue better ways before those desperados have their way.

But that's meaningless. I am in fact desperately unaware of how an education system, or a nation's infrastructure could be brought to a place of commonality without extreme issue, and an eventual overwhelming of one system with another.
Education can only work when it acknowledges both the local particularities and the more abrangent world. Commonality is perhaps desirable, but it is a longer term goal if even that. Mutual understanding is a necessary and very worthy prerequisite, and a very significant challenge of its own.

There is no shortcut there. The challenges are enormous, as one should expect in a world with seven billion people and very defficient social and educational systems. At some point there will be either genocidal bloodshed or else impressively ambitious social reach initiatives. More than likely some combination of both.

Are you simply advocating 'survival of the fittest'? Some sort of social Darwinism?
No, I am advocating its exact opposite, as a matter of fact. We should accept our terrible duty towards each other, up to and including our enemies.

Valued, pursued...dare I say defended?
I don't think so. What would defense mean in that context? What is being defended, and from what?

There are two common meanings of "defense", neither of which quite fits here. There is no point in avoidance of the challenges, and there is no moral justification for military enforcement.

It's very hard to discuss this with you given that you basically refuse to discuss specifics,
Regarding nations? Thanks. I refuse to lend them any significance whatsoever. They are an unwelcome distraction which I will neglect and devalue at every opportunity if I can help it.

We all should aim higher. I don't know that we have any true choice.

and instead just go for motherhood statements. That sounds much more agressive than I mean it to, so I apologize.
It is ok. I am all too aware of how bold a stance I am asking of you.

If it did not disturb you at some point, I would have grounds to doubt that you understood what I mean.

But I commonly see value in your perspective, regardless of whether I agree. Here, I don't believe I am being provided enough detail to see anything at all.

Perhaps we should attempt some concrete examples. We have some Haitian immigrants here in Brazil, who are a source of considerable inner conflict among the so-called "natives" (nearly all of which are immigrants themselves if we go back a half dozen generations or so).

They are very much a stress on the social system. They have trouble with the language, they are lacking in profesional qualifications, our social infrastructure was very questionable to begin with.

Ultimately, however, they are very much a minority and their hardships and the price we pay for them make little contrast with what we faced previously, all the more so when we consider the impact of our demographic growth. For at least some decades now Brazil has suffered from growing social inequalities that are neglected by the right and somewhat romanticized by the left.

Quite simply, we can't afford not to deal with those challenges right now. And the presence of the Haitians changes very little; it is not like we would otherwise have little trouble with illiteracy and social inequalities. Heck, we do not even have a word for gentrification, because it never became a significant problem here. Our well-to-do people are just not likely to become that numerous in the foreseeable future.

So it seems to me that any real solution will largely have to exist by being sustained by street level efforts with little expectation of support from legislators and the like. Government officials are only people, never having the means and only rarely the true interest in understanding the complexity and nuance of those serious matters. We should spread education and a sense of mutual responsibility, which will doubtless manifest in taking population control, education, avoidance of recreational drugs and a plethora of other causes seriously. Some of those will be fairly localized, others will not.


As I mentioned, I commonly disagree with Harris on some things, for all that I appear to be defending him here. But I do find his intent to speak very clearly and not dumb down his message noteworthy and commendable. He has also proven willing to respond calmly to criticism. The world could use much, much more of this, regardless of whether I agree with the details of his argument.
I so agree!

I know this wasn't addressed to me, but I have no idea how you can believe this.
And yet I definitely do. Borders are an abhorrent, not a help, for anything worth valuing.

I would also describe myself as a centrist, is one with a little bit of a left lean. The 'confusing and questionable' nature of the classification is kinda the point. Identity politics is one of the things we believes is a failure of modern liberalism, and to a degree I think there is some truth in that. Examination of issues is what is important, and where rationality and secular thought should be directing us.
Agreed. The "war of narratives" has grown far too much to confort, and taken a life of its own. We must empty it.

That's an overstatement.
Is it? How so? I have no clue.
I believe he would say, however, that one of the issues with the 'left' is the silencing of dissenting arguments, and the refusal to rationally discuss issues.
Probably. I do not disagree as such, but I think it is dangerous to make blanket statements on this matter for the whole of the "left".

Agree or not, that is of course up to you. Ask supporters of Trump why they voted for him, and you'll get a fairly consistent narrative that agrees with Harris.
I have come to actually doubt it. Trump support seems to be considerably lesser and more chaotic than I thought of a few weeks ago.

As for whatever agreement they might have with Harris, that can probably be best described as "accidental" in any case.
 

Underhill

Well-Known Member
Sam Harris on Trump's recent anti-immigration executive order.

An excerpt from the article:



The above points are so far the most realistic take on the issue I have read from a public figure, although I don't agree with them in their entirety.

Discuss.

I disagree with him on two for one simple reason.

The reason the left talks about border controls in terms like fascism is because of the policies of those the right (namely Trump) is talking about.

In the last week I have seen the old meme all over the web about Bill Clinton (in 1995) talking about the importance of border security and asking the question why he isn't considered a fascist and a racist while Trump is. The answer is simple. Methodology. Clinton and Obama both made steps to reinforce the border (both in Mexico and immigration policy) in tangible ways. What they didn't do was talk with hate filled rhetoric and talk about deportations of illegals regardless of circumstance. They increased security on the border with fences where appropriate, personnel where needed, and even ground sensors and drones. Obama worked hard to keep the wrong kinds of people out of the country, and by and large was successful. But the right pretends they own the issue and somehow the left just lets them.

Trumps wall is silly in its absolutism. There are places where a wall is effective, and in those places we have built walls. If we need more walls I am sure they would be built. But walls are not very effective along many parts of the border. Every expert I have listened to agrees with this. So the notion that just putting up a wall will solve everything is a cartoon caricature of the issue.

The notion that sending home illegals already here will accomplish anything is more of the same. It ignores their contribution and their circumstance. It creates an us verses them where one should not exist.

And of course the idea of keeping out (some) muslims is the same thing all over again. Rhetoric over substance. Feel good nonsense policies that those with no understanding will get behind because they sound good, while ignoring the real problems. All of the 9-11 terrorist would have been allowed in the country under Trumps 'ban'. It is inflammatory and ineffective and guaranteed to help the extremist. But it makes the good ole boys at home feel good so saddle up!
 

LuisDantas

Aura of atheification
Premium Member
What Maajid Nawaz calls vacuous literalism. It's basically what modern Salafism and much of mainstream Sunnism (and to an extent Shiism) does, and it's what Evangelical Christians do.
On that regard I think you are misunderstanding his stance, which far as I understand it is fairly similar to mine.

I for one do not think of that family of interpretations as particularly valid. Quite on the contrary, even. But I do wonder if the more constructive interpretations of Islaam specifically can manage to hold their own weight. At first glance the odds do not seem to be very good. Islaam may well turn out to end up validating itself by way of self-extinction as the monotheistic, scriptural doctrine that it has so far insisted on being.

If the renewal movements prove me wrong, then so be it. More power to them. I just don't think that all that likely, and I can't in good conscience act as if they were representative of Islaam as a whole when all indications point otherwise.
 

Laika

Well-Known Member
Premium Member
That, I can relate to. We have reason to have fear, and exceptionalism was never worth of any consideration.


Indeed.


While I agree, I also find the real problem - and the real solution - to be exist at a much more "street/grassroots" level.

There are always extremists around spewing words of hate and fear. They are only relevant once a society fails to learn better than their drivel.


Fear will never leave us as such. It can only be truly dealt with by daring to be bigger than it. That takes a lot of mutual good will, communication and respect.

I don't think there is another way, nor do I feel any particular desire to seek one.


And that is where I think you are seriously missing the point, as well as the real circunstances.


Never mind their being Americans or potential Americans. People deserve better, as a matter of principle.


Because the context is rather deeply confused and conflicted, if not all-out sickened.

Thanks for understanding. :) If I think about it, it is unfair for me to take our my fears of Trump (real or not) on Sam Harris. Fear isn't good for clarity as you jump to conclusions. He is trying to do his best after all and it is complicated. Its such a dam mess and its easy to feel lost in the anarchy of it.

So yeah, we just have to keep trying and "daring to be bigger" than our fears as you put it. I can agree on that. :)
 

Monk Of Reason

༼ つ ◕_◕ ༽つ
My favorite line in this was "When liberals claim that only faciasts will defend the border the conservatives will hire one to do the jobs the liberals refused to do."
 

Monk Of Reason

༼ つ ◕_◕ ༽つ
It sure gives one food for thought. Even if I sort of disagree.
It depends on context. What he mostly is referencing is the fact that the liberal side of politics has jumped at an unearned defense of Islam in response to the unresonable offense against Islam by conservatives. One side paints them as the devil and the other as an angel while neither is true.
 

ADigitalArtist

Veteran Member
Staff member
Premium Member
There are quite a few people who attack religions for intolerance and rigidity, then turn around and criticise those who interpret them in a more liberal manner for 'cherry picking'. :shrug:

Michael Oakeshott explains the attitude well:

[The Rationalist] does not recognize change unless it is a self-consciously induced change, and consequently he falls easily into the error of identifying the customary and the traditional with the changeless. This is aptly illustrated by the rationalist attitude towards a tradition of ideas. There is, of course, no question
either of retaining or improving such a tradition, for both these involve an attitude of submission. It must be destroyed. And to fill its place the Rationalist puts something of his own making - an ideology, the formalized abridgment of the supposed substratum of rational truth contained in the tradition.
I find myself somewhat in that position, not because I'm not happy religious people are taking a more liberal approach to interpreting their scriptures, but because I do not believe the allegorical interpretation fits with the intent of the writers. That is, I don't believe it was just a divine story made to be taken allegorically but a literal story as written and the authors simply didn't have the right information to make valid conclusions about our world, and no extra divine insight to correct for their oversight. Obviously many non-literal believers would disagree with that assessment, and that's (among the reasons) why they're Christian at all, and I am not.
 

Debater Slayer

Vipassana
Staff member
Premium Member
I like all three of Harris' points as quoted, DS. Which do you have reservations about?

Out of the ones I quoted, I take issue with this:

3. However, most of what is being said in opposition to Trump’s order is thoroughly contaminated by identity politics and liberal delusion. The Left seems determined to empower the Right by continuing to lie about the problem of Islamism. As David Frum recently wrote, “When liberals insist that only fascists will defend borders, then voters will hire fascists to do the job liberals won’t do.” I have been saying as much for more than a decade—and am vilified by my fellow liberals whenever I do.

I think the wording amounts to over-generalizing here. Had he said "a portion of the left," I would have fully agreed. But as he worded it, I think it's not as accurate as he could have made it through better wording.
 
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