Adam and Eve were innocents, there is no sin in believing the serpent - god put the serpent there.
They were innocent in the sense that they had not been tainted with original sin. They still evidently had freedom, and they excised that freedom to wilfully disobey God. (Which is sin). Original sin is not the cause of sin, it's a consequence of it.
Sure, but consequences and responsilitiy are diferent things.
And have you been reading my posts where I state explicitly that we
do not hold responsibility for original sin? (Unless you're a Calvinist) I'm not expecting you to accept what I'm saying, but I am expecting you to at least attempt to understand it. You keep repeating the same thing. And I have only so much patience to state over and over that
original sin is a state, not an act for which we're accountable.
There is a difference here. No one can go back and undo the wrong. No one can take back what their ancestors did. We don't have that kind of power, nor will we likely ever.
Indeed, which is why God has given us a remedy to what is otherwise a hopeless situation.
Either we learned Evil(defiance of God) through the "eating of the fruit" or we were capable of Evil before that
Just like the Angels, we were bestowed with the freedom to decide for our own wills. Which is what happened when Adam and Eve ate the fruit. The act implicated them to moral accountability, and the knowledge that by their disobedience they had lost God's grace. The way of putting it is that death had entered the world, because God is life and we were cut off from that life.
But he's God. Why do I have to suffer for those consequences when he has literally all the authority in the world to right that wrong?
He has rightened that wrong, on the cross. Christ has done exactly what you have asked, but just like Adam and Eve, he wants your freely chosen acceptance. He could just restore initial grace with a wave of his hand, but such would require a violation of the freedom we have to reject that grace.
C.S Lewis said:
In the long run the answer to all those who object to the doctrine of Hell is itself a question: 'What are you asking God to do?' To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that is what he does