Jesus did not say that you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will be turned into joy because I am going to rise from the dead.
Yes He did. Their sorrow will be turned into joy just as a woman sorrowful in her birth pangs is joyed at the delivery of her child.
This brings me to an important point. The resurrection of Christ was not just a man coming back to life as He was before.
It is taught as the birth of a new humanity of which Jesus is the FIRST - BORN. He is called
"the Firstborn of the dead" (Rev. 1:5)
In His resurrection He initiated a whole new divinized humanity of which He is the FIRST, the Eldest Brother.
In His incarnation He brought God into man. In His resurrection He brought man (not just A man) into divinity.
He returns to the eternal throne of God with the humanity that He put on. He will never for eternity put this uplifted and sanctified humanity aside.
Here Jesus drew the parallel between His rising with the BIRTH of a new man into the world.
Truly, truly, I say to you that you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will be turned into joy.
A woman, when she gives birth, has sorrow because her hour has come; but when she brings forth the little child, she no longer remembers the affliction because of the joy that a man has been born into the world.
Therefore you also now have sorrow; but I will see you again and your heart will rejoice, and no one takes your joy away from you. (John 16:20-22)
Christ's resurrection was more than a dead man coming back to life though it includes that.
His resurrection ushers in a whole new post adamic humanity of the bringing of human nature into eternal divinity.
When He went back to the eternal throne He went back as the FIRSTBORN Son of God.
Therefore He added to His status as the
only begotten Son (John 3:16) an additional status -
the Firstborn of the dead (Rev. 1:5)
There is now a MAN on the glorious eternal throne of all the universe. And He is operating in the saved to
constitute them His many brothers. In His second coming it says He is the Firstborn
"leading many sons into glory."
Hebrew 1:6 - And when He brings again the Firstborn into the inhabited earth, He says, “And let all the angels of God worship Him.”
Hebrews 2:10,11 - For it was fitting for Him, for whom are all things and through whom are all things, in leading many sons into glory, to make the Author of their salvation perfect through sufferings.
For both He who sanctifies and those who are being sanctified are all of One, for which cause He is not ashamed to call them brothers,
This is brief. More needs to be said.
For the sake of argument, let's say that Jesus did rise from the dead. I want to know why that would be such a big deal. Why would it matter?
Please tell me why it matters in your own words. Don't post a bunch of verses.
If you wish to converse with me you have to get use to me sourcing my beliefs with the words of Scripture.
The purpose of His redeeming death is that in resurrection He might dispense His life into those redeemed.
Think of a cup of tea. It consists of hot water and an inserted tea bag. As the flavor of the tea expands out into
the water the water is, let's say
teaified. The water with some stirring becomes permeated with the tea.
The water we say becomes tea.
Christ is like the divine and heavenly teabag placed into our humanity when we receive Him.
Through trials, difficulties, oppositions, challenges His flavor gradually spreads out into all the areas of a man or woman's soul.
Christ permeates the soul and eventually even the body with His life and nature - man is
"Christified" if you will.
Now you must see this in the Scripture. We He returns He will be marvelled at IN those into whom He has spread and permeated
His life. Right here -
Second Thess. 1:10 - When He comes to be glorified in His saints and to be marveled at in all those who have believed (because our testimony to you was believed) in that day.
He will be not only marveled at from His supernatural appearance from the sky. He will be marveled at WITHIN those who have
allowed His life and nature to spread throughout their personalities. They are rewarded with a glorification in their visible transfigured bodies.
Your concept of salvation as you read from Baha'i teaching short changes the entire humanity of man.
Christ's extensive salvation covers the spirit which He regenerates, the soul which He transforms, and the body which He transfigures.
Therefore the NT says we are to be saved
COMPLETE and WHOLLY.
First Thess. 5:23 - And the God of peace Himself sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ.
Not only has Christ a salvation for the spirit of man plus the soul of man plus the body of man - complete.
But even the environment of decay, vanity, and futility is transformed eventually into the same glorious freedom of the sons of God.
I'll not bold it in hope that you will not ignore it. See how creation itself is to be delivered in Christ's return.
Rom 8:17 And if children, heirs also; on the one hand, heirs of God; on the other, joint heirs with Christ, if indeed we suffer with
Him that we may also be glorified with
Him.
Rm 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed upon us.
Rm 8:19 For the anxious watching of the creation eagerly awaits the revelation of the sons of God.
Rm 8:20 For the creation was made subject to vanity, not of its own will, but because of Him who subjected
it,
Rm 8:21 In hope that the creation itself will also be freed from the slavery of corruption into the freedom of the glory of the children of God.
Rm 8:22 For we know that the whole creation groans together and travails in pain together until now.
Rm 8:23 And not only
so, but we ourselves also, who have the firstfruits of the Spirit, even we ourselves groan in ourselves, eagerly awaiting sonship, the redemption of our body.
Rm 8:24 For we were saved in hope. But a hope that is seen is not hope, for who hopes for what he sees?
Rm 8:25 But if we hope for what we do not see, we eagerly await
it through endurance.
Anyone who believe in Jesus is a believer. It is totally unnecessary to believe that Jesus rose from the dead. Not all Christians believe that.
If you do not believe Christ is alive you do not believe in Christ period.
You may agree with this or that moral teaching. You may agree that the "golden rule" is a great idea.
But this is not receiving Christ as Lord.
But to call upon Him
"O Lord Jesus. O Lord Jesus. Lord Jesus" even if you don't know lots of doctrines you'll find He is RICH
to all who call upon Him. And you would not call UNLESS you believed He lives and is available to be contacted.
So the apostolic teaching is that whoever calls upon the name of the Lord will be saved.
But God wants men and women not only to be saved but also to come into
the full knowlege of the truth.
This is good and acceptable in the sight of our Savior God,
Who desires all men to be saved and to come to
the full knowledge of the truth.
For there is one God and one Mediator of God and men, the man Christ Jesus,
Who gave Himself as a ransom for all, the testimony
to be borne in its own times. (1 Tim. 2:3-6)
Son of man coming with the clouds means that the return of Christ will appear in the form of another human being. The term “clouds” as used in the Bible means those things that are contrary to the ways and desires of men. Just like the physical clouds prevent the eyes of men from beholding the sun, these things hindered men from recognizing the return of Christ.
Maybe I will respond latter.