Desert Snake
Veteran Member
My religious training was in the SDA church, a denomination steeped in replacement theology. They compel keeping the sabbath, because they are heirs to the promise.
Ah, right.
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My religious training was in the SDA church, a denomination steeped in replacement theology. They compel keeping the sabbath, because they are heirs to the promise.
This is a purely technical question about post #795. It seems to be a response to some preceding post but it's unclear which. At the same time, post #797 is simply a quote sans comment. What am I missing?Thank you for your consideration' ...
No, but you claimed that covenant signified by the sabbath was fulfilled by an individual, and textually, that particular covenant is stated as between God and the group, not an individual. Instead of claiming that I generalized, stick with the example you gave.So, because one covenant is between God and Israel, all must be ? Tell me exactly where the Torah says this.My degrees, training and experience are in the law. The term covenant is used in many legal instruments and contracts.
Right back at you.Sorry, but your opinion of Paul holds as much weight with me as a fragment of spider web. Doubters abound, they doubt Moses existed, or David, or Christ, or you, Paul. I know what is true. period.
Laws aren't applied spiritually. For someone supposedly trained in the law, you should know this.Are you not capable of grasping the difference between mans law applied to man, and God, and law applied spiritually. Christ said " render unto Caesar the things that are Caesar's, and unto God the things that are God;'s" Get it ? your speeding ticket illustration has no relevance to the discussion,.
You consider anyone who disagrees with your ideas arrogant I guess. That's sad.I am sorry that you still exhibit the arrogant attitude of the Jews at the time of the diaspora, yes they were punished for that arrogance among other things.
Nope, try again. Judaism doesn't believe anything of the sort. If you build on that mistake, you end up with others. And you do.You probably believe that God is only concerned about redemption for the Jews.
Well, we had many real messiahs, but none was supposed to provide "redemption". We await a future one who also won't provide "redemption." So we missed nothing but the odd false leader. You can have him and his failures. And you don't seem to mind that there is "a less and less Christian nation." Good. I don't either.[/quote][/QUOTE]Well, redemption came in your Messiah, he said his message was for Israel first, then the world, Israel missed it, we have it, you need it. The Jewish mind did not grasp God being God of all humanity, they took a precious gift, and instead of sharing it, they hoarded it. Too bad. They will remain a tiny minority. Relying on a less and less Christian nation for survival.
I have to check the trop to see where the stress is.Then one should pronounce it yeishua.
I will defer to you as mentor,I have to check the trop to see where the stress is.
That would depend on where you're from...[emoji1]Then one should pronounce it yeishua.
Actually, I read somewhere that the Galilean would have probably been called Yeshu and I have a grandson named Yisroel by his Orthodox mother, but few of these folks walk around clad in Hebrew diacritics.That would depend on where you're from...[emoji1]
What I meant is that reading the segol as a Y sound seems to be mostly from the Ashkenazi regions. The Mizrahis will get that sound only from the letter Yod.Actually, I read somewhere that the Galilean would have probably been called Yeshu and I have a grandson named Yisroel by his Orthodox mother, but few of these folks walk around clad in Hebrew diacriticals.[/I]
Yes, I know. I'd love to be able to pronounce an ayin!What I meant is that reading the segol as a Y sound seems to be mostly from the Ashkenazi regions. The Mizrahis will get that sound only from the letter Yod.
It's not so difficult. It sounds like you're about to throw up [emoji12]Yes, I know. I'd love to be able to pronounce an ayin!
Laws are changed/.modified all the time. If you rely on your ability to keep the law, You fail.
Please cite book, chapter verse, and translation of your quote.
I would suggest that you consider the wisdom of you determining who can call themselves a Jew or Christian.
[/QUOTE][/QUOTE]No, but you claimed that covenant signified by the sabbath was fulfilled by an individual, and textually, that particular covenant is stated as between God and the group, not an individual. Instead of claiming that I generalized, stick with the example you gave.
Right back at you.
Laws aren't applied spiritually. For someone supposedly trained in the law, you should know this.
You consider anyone who disagrees with your ideas arrogant I guess. That's sad.
Nope, try again. Judaism doesn't believe anything of the sort. If you build on that mistake, you end up with others. And you do.
Well, we had many real messiahs, but none was supposed to provide "redemption". We await a future one who also won't provide "redemption." So we missed nothing but the odd false leader. You can have him and his failures. And you don't seem to mind that there is "a less and less Christian nation." Good. I don't either.
[/QUOTE]And you don't seem to mind that there is "a less and less Christian nation." Good. I don't either.
So it changes God's law. Got it.The law of the Torah says " do not commit adultery " An outward act, clearly defined. Christian law says that if you perform the act in your mind (heart) you are guilty of adultery, the sin, ditto for murder, and others.
So Jesus was not one who fulfilled the covenant (whatever that means) but an advocate arguing the lack of viability of the covenant and its infringement on the rights of the group, or its creation of damage on the entire class. He isn't a member of the class but a lawyer. Got it.In a class action suit, a lawyer may represent thousands. He has been given authority by the court to speak and act for the defined class. What he says or does is as if each individual is saying and doing. He is the representative of each class member, and what he says or does is as if each class member said and did the same thing.
The lawyer doesn't pay the fine unless the lawyer committed the infraction. So you are saying Jesus sinned. Got it. And that paying the fine for his own infraction changes the requirements for everyone else in the class so they no longer have to be compliant. Got it. Wait, then the entire class is in compliance? But the class action suit is not designed to determine collective compliance -- it is to create a class as plaintiff defending the rights of the group AGAINST the one who infringed on them.Now then, what if, in the legal frame work, the judge determines a remedy for an infraction by the lawyer in representing the class. The remedy ( say a fine) in some cases is as if the entire class was in violation. The lawyer pays the fine, and the entire class is now deemed to be in compliance.
So the representative was assessed a penalty (reflecting noncompliance or another infraction) and by accepting that the lawyer was guilty of something, every class member no longer has to follow the same law? You live in a strange legal fiction.Exactly the same thing occurred two thousand years ago. God identified the class (everybody who joins the class) He certified their representative, the representative was assessed a penalty before the law, for each class member, the final and forever obedience to the law, and penalty for breaking the law was completed by each individual in the class by his or her personal, perfectly accepted by the judge, representative
So it changes God's law. Got it.
So Jesus was not one who fulfilled the covenant (whatever that means) but an advocate arguing the lack of viability of the covenant and its infringement on the rights of the group, or its creation of damage on the entire class. He isn't a member of the class but a lawyer. Got it.
The lawyer doesn't pay the fine unless the lawyer committed the infraction. So you are saying Jesus sinned. Got it. And that paying the fine for his own infraction changes the requirements for everyone else in the class so they no longer have to be compliant. Got it. Wait, then the entire class is in compliance? But the class action suit is not designed to determine collective compliance -- it is to create a class as plaintiff defending the rights of the group AGAINST the one who infringed on them.
So the representative was assessed a penalty (reflecting noncompliance or another infraction) and by accepting that the lawyer was guilty of something, every class member no longer has to follow the same law? You live in a strange legal fiction.
wrong, wrong, wrong, mental gymnastics doesn';t change facts. Lets make it assimple as possible so even a chilkd could understand.So it changes God's law. Got it.
So Jesus was not one who fulfilled the covenant (whatever that means) but an advocate arguing the lack of viability of the covenant and its infringement on the rights of the group, or its creation of damage on the entire class. He isn't a member of the class but a lawyer. Got it.
The lawyer doesn't pay the fine unless the lawyer committed the infraction. So you are saying Jesus sinned. Got it. And that paying the fine for his own infraction changes the requirements for everyone else in the class so they no longer have to be compliant. Got it. Wait, then the entire class is in compliance? But the class action suit is not designed to determine collective compliance -- it is to create a class as plaintiff defending the rights of the group AGAINST the one who infringed on them.
So the representative was assessed a penalty (reflecting noncompliance or another infraction) and by accepting that the lawyer was guilty of something, every class member no longer has to follow the same law? You live in a strange legal fiction.
OK, so Jesus committed a filing error on behalf of a class and they have to pay for his error. He is the agent, but it doesn't come out of his pocket; so he suffers no personal loss and the people feel the loss because he made the error. Got it.wrong, wrong, wrong, mental gymnastics doesn';t change facts. Lets make it assimple as possible so even a chilkd could understand.
A lawyer or advocate is not part of the class. Any infraction, say a filing error based on wrong information given to the lawyer by the class, is assessed to the class. The lawyer may be the agent to pay it, but it doesn't come out of his pocket.
And the next day, there is a still a decree against stealing. Having paid the price for a single infraction doesn't mean that the law no longer holds.A king decrees that anyone cut stealing will have their hand cut off.
Two days later, the kings son is brought to him for stealing. The law requires a hand to be cut off.
The king out of love for his son, has his own hand removed to meet the demands of the law.
Knowing you will make every effort to twist the illustration, I will tell you who is who.
The king is the Godhead, the son is all humanity.
So you say God made a mistake in making laws that could not be kept by the people he gave them to, since he made those people unable to keep the laws he gave. Got it.Keeping both illustrations in mind;
The law must be perfectly kept, man cannot do so.
Well, the scapegoat in Judaism was a goat and was not sacrificed. Also, the scapegoat was not the advocate. So your scenario requires messing with the lines of responsibility.Christ is both our advocate, representing a perfect life representing us, our judge, anbd using a Jewish term , our sacpegoat
Except he wasn't sacrificed the way a proper sacrifice would be; he wasn't fit to be a sacrifice; a scapegoat is thrown off a cliff; the law doesn't require a sacrifice.He is the perfect sacrifice the law demands for all who he represents..
then there was no sacrifice. I cannot atone for my sins by giving over something and then taking it back.His resurrection ensures that those he represents will have also live again.
I'm not sure what "humanity in him has died to the law" means. The laws say they are eternal. The covenant is eternal. Nothing you claim can change what God already said.All humanity in him has died to the law, therefore the laws of the first covenant cannot have any more effect on those who have been punished to the maximum extent of the law.
Why don't you and IOK, so Jesus committed a filing error on behalf of a class and they have to pay for his error. He is the agent, but it doesn't come out of his pocket; so he suffers no personal loss and the people feel the loss because he made the error. Got it.
And the next day, there is a still a decree against stealing. Having paid the price for a single infraction doesn't mean that the law no longer holds.
So you say God made a mistake in making laws that could not be kept by the people he gave them to, since he made those people unable to keep the laws he gave. Got it.
Well, the scapegoat in Judaism was a goat and was not sacrificed. Also, the scapegoat was not the advocate. So your scenario requires messing with the lines of responsibility.
Except he wasn't sacrificed the way a proper sacrifice would be; he wasn't fit to be a sacrifice; a scapegoat is thrown off a cliff; the law doesn't require a sacrifice.
then there was no sacrifice. I cannot atone for my sins by giving over something and then taking it back.
I'm not sure what "humanity in him has died to the law" means. The laws say they are eternal. The covenant is eternal. Nothing you claim can change what God already said.
OK, so Jesus committed a filing error on behalf of a class and they have to pay for his error. He is the agent, but it doesn't come out of his pocket; so he suffers no personal loss and the people feel the loss because he made the error. Got it.
And the next day, there is a still a decree against stealing. Having paid the price for a single infraction doesn't mean that the law no longer holds.
So you say God made a mistake in making laws that could not be kept by the people he gave them to, since he made those people unable to keep the laws he gave. Got it.
Well, the scapegoat in Judaism was a goat and was not sacrificed. Also, the scapegoat was not the advocate. So your scenario requires messing with the lines of responsibility.
Except he wasn't sacrificed the way a proper sacrifice would be; he wasn't fit to be a sacrifice; a scapegoat is thrown off a cliff; the law doesn't require a sacrifice.
then there was no sacrifice. I cannot atone for my sins by giving over something and then taking it back.
I'm not sure what "humanity in him has died to the law" means. The laws say they are eternal. The covenant is eternal. Nothing you claim can change what God already said.
Lets agree to disagree here. You have no interest in understanding, and I have no interest in your unwarranted sarcasm. Acting dumb doesn't make you so.OK, so Jesus committed a filing error on behalf of a class and they have to pay for his error. He is the agent, but it doesn't come out of his pocket; so he suffers no personal loss and the people feel the loss because he made the error. Got it.
And the next day, there is a still a decree against stealing. Having paid the price for a single infraction doesn't mean that the law no longer holds.
So you say God made a mistake in making laws that could not be kept by the people he gave them to, since he made those people unable to keep the laws he gave. Got it.
Well, the scapegoat in Judaism was a goat and was not sacrificed. Also, the scapegoat was not the advocate. So your scenario requires messing with the lines of responsibility.
Except he wasn't sacrificed the way a proper sacrifice would be; he wasn't fit to be a sacrifice; a scapegoat is thrown off a cliff; the law doesn't require a sacrifice.
then there was no sacrifice. I cannot atone for my sins by giving over something and then taking it back.
I'm not sure what "humanity in him has died to the law" means. The laws say they are eternal. The covenant is eternal. Nothing you claim can change what God already said.
I'm more than happy to disagree. Your bizarre claims and misuse of language don't add much to my day. I will say that I agree with you that the sabbath was never intended for the gentiles. This is why the text says explicitly (Ex 31:16-17)Why don't you and I
Lets agree to disagree here. You have no interest in understanding, and I have no interest in your unwarranted sarcasm. Acting dumb doesn't make you so.
The time is coming for both of us when we will know the truth re these matters. My original contentions remains the same, the sabbath was never intended for Gentiles.
Christians are under the dispensation of Grace, not law. You relate to the law as you think warranted, I will do the same.
Thank you. I see that language is "misused" if you don't agree with what is says. Thankfully, you are not the final arbiter of the validity of the chosen words.I'm more than happy to disagree. Your bizarre claims and misuse of language don't add much to my day. I will say that I agree with you that the sabbath was never intended for the gentiles. This is why the text says explicitly (Ex 31:16-17)
16Thus shall the children of Israel observe the Sabbath, to make the Sabbath throughout their generations as an everlasting covenant.
17Between Me and the children of Israel, it is forever a sign that [in] six days The Lord created the heaven and the earth, and on the seventh day He ceased and rested."