Good point. Similarly, don't confuse the idea with science.Don't confuse the effort with the idea.
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Good point. Similarly, don't confuse the idea with science.Don't confuse the effort with the idea.
An even better point.Good point. Similarly, don't confuse the idea with science.
Something in your words reminds me of when some people say that evolution is false because abiogenesis hasn't been proven. ID does not have to deal with the question of who the designer is, that's not what it's about.
I honestly wasn't aware that ID-proper required a supernatural creator. Perhaps you could show me where it does.
This is the standard response from them:
http://www.discovery.org/scripts/viewDB/filesDB-download.php?command=download&id=565
Yes and no. On the one hand, they deny the possibility of identifying the designer, so it's agnostic in that sense. On the other hand, they know that the designer is God, so it's theistic. That is, either it's inconsistent, or they're dishonest.It's not about terms. The idea is seperate from the people involved. By using the word 'option' you have all but admitted that the idea itself is agnostic, or 'nuetral' if people prefer that term. What individuals then do with it, whether they be theists or agnostics or whatever, is a seperate issue.
Stop saying 'they'. You are still confusing the idea with the people for goodness sakes.Yes and no. On the one hand, they deny the possibility of identifying the designer, so it's agnostic in that sense. On the other hand, they know that the designer is God, so it's theistic. That is, either it's inconsistent, or they're dishonest.
And I'm not saying that. I'm saying that by postulating that a designer exists and that this designer is capable of certain things, that this presumably implies various characteristics of that designer... perhaps the existence of an entity with these characteristics, or the existence of the characteristics themselves, can be tested for.Hmmm. Well, I'm the first to admit that ID doesn't have a falsifiable hypothesis. But saying that they must postualte a specific designer is rubbish.
You don't need to know what makes gravity work to recognize that it does work and make some intelligent inferences about it. Still, as you alluded to, you can look for effects and compare these to your predictions. ID doesn't have even this.When I think for example of Newtons famous quip "hypotheses non fingo" I am immediately reminded that we still don't know what causes gravity, though we do know what effects to look for.
Which is only a small trouble.The trouble with ID is that they lack both the cause and the effect,
But just as, for example, evolution implies a mechanism for inheritance of traits, design implies a designer.but that doesn't mean that we must demand that they specify a designer any more than we can demand that TOE specifies abiogenesis. I think a reasonable person can understand the difference between the concept of design and the concept of a designer. They are certainly far from being one and the same.
Hardly.Well, I'm the first to admit that ID doesn't have a falsifiable hypothesis.
And it seems like you're confusing a political and religious tactic for honest scientific inquiry.Stop saying 'they'. You are still confusing the idea with the people for goodness sakes.
I hear you but I think that design can be seperate from a designer. I would say that it does not follow that one must specify the designer at all. One may find design and never find the designer. You may infer a thing or two about it, but the inferences may not be plenty.And I'm not saying that. I'm saying that by postulating that a designer exists and that this designer is capable of certain things, that this presumably implies various characteristics of that designer... perhaps the existence of an entity with these characteristics, or the existence of the characteristics themselves, can be tested for.
Yeah, minor bump in the road!:cover:Which is only a small trouble.
I couldn't agree more.Asking the ID community for a mechanism that would allow their fanciful claims to actually happen isn't out of keeping for normal scientific inquiry.
Right. But with my analogy I was thinking more along the lines that the explanation and observation of evolution does not require the explanation and observation of abiogenesis. Which is also what I'm saying about design and designers. (assuming they ever get a proper test for design, oops, there's that speedbump again).Also, I should point out that evolution doesn't require abiogenesis.
Well, I don't believe ID has a falsifiable hypothesis. Simple as that.Hardly.
I'm not. I disagreed with a description another member put forward about a particular religious group, that's all. I'm not advocating ID.And it seems like you're confusing a political and religious tactic for honest scientific inquiry.
I'm not really sure it should. I honestly don't know much about arguments for ID, but it seems, on the surface, to simply desire to insert a religious perspective alongside a scientific one.
I understand the concept, that everything did not come from nothing, necessarily from something. But should that be taught alongside evolution? They are not really related. If anything, it is an idea that belongs in either philosophy or some more complicated science like quantum physics. Doesn't intelligent design accept evolution? Wouldn't it then be unnecessary to teach it as an alternative to evolution?
Honestly, I don't think it is a school's responsibility to make children aware of religious beliefs. That's why we have religion. If parents are so upset about this stuff, that's what bible schools are for, right? We do have private schools.
Intelligent Design isn't science, in my opinion. It is a perspective on science. Should students be made aware that this perspective exists? I'm not sure. What do you think? We teach the histories of religions in schools, don't we? Comparative religions?
I can understand why you might feel this does him credit, but I certainly dont. From what you describe he is trying to rationalize his personal religious theistic dogma. This is not what science is about. Science should be about the search for truth, not the search for rationalizations. In science if the evidence does not support the thesis, you change the thesis. If you are unwilling to do this you dont deserve the title of scientist.So, much to his credit, he is trying to find an explanation for his theistic beliefs that does not in turn violate his scientific and academic instincts.
I have no doubt that many people would be offended. But that does not make the fact any less true. YEC is a subset of I.D. The reasoning behind this statement has been explained multiple times in this thread, and you have done absolutely nothing to counter that reasoning or to provide any reasons for thinking otherwise. What you have done is provide your own and other peoples feeling that they dont like this fact. While I would like to be respectful of peoples feelings, they dont alter the reality of the situation.This talk of subscribing to ID can be offensive to many YEC theists, in fact it is offensive to many theists, regardless of the infered design overlap. That's all I'm on about.
And Republican politicians would be considered a subset of politicians. And the fact that many Democrat politicians are former Republican politicians does not alter that fact.To put it all another way, if I may mention some political parties from your great nation, it occurs to me that over the years that both sides of politics over there have occasionally found themselves with policies that were at one time or another part of the platform of the opposite side. So from that I could well say that, for example, "all democrats subscribe to republicanism", couldn't I? Somehow I don't think it would be received as intended. If you really want to say that "all YECers subscribe to ID' then fine, but at least I tried.
I hear you but I think that design can be seperate from a designer. I would say that it does not follow that one must specify the designer at all.
As soon as you use the term design versus, e.g., characteristics, you imply the verb and the agency carrying out the action. This becomes even more apparent when the term is qualified. What you've done here is simply (albeit perhaps unintentionally) replicate the deceit of the ID movement.I hear you but I think that design can be seperate from a designer. I would say that it does not follow that one must specify the designer at all.
I don't understand your question.
You originally wrote:
"Just because those behind ID choose not to explicity identify the designer doesn't make the theory agnostic."
The opposite opinion of which would be:
"Just because those behind ID choose not to explicity identify the designer doesn't make the theory non-agnostic"
Which is what I meant when I replied to you:
"It doesn't make it otherwise either."
Makes sense now?
I honestly wasn't aware that ID-proper required a supernatural creator. Perhaps you could show me where it does.