rocketman
Out there...
Good luck trying to convince them of that my friend.Ahhhhh....I see what you mean.....but it is without a doubt that YECers....(ARE) proponents of ID.....
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Good luck trying to convince them of that my friend.Ahhhhh....I see what you mean.....but it is without a doubt that YECers....(ARE) proponents of ID.....
News to me. I'm calling this a red herring.Because it's Biblical.
He knows enough about his fields to know that they are not complete. He is open to the possibilities that there may one day be better explanations which might be more accomodating of his religious beliefs, but in the meantime that in no way interferes with his operation of the scientific method and his conduct as an academic. There is no conflict.The more I think about the existence of Dr. Danny Faulkner, the less I can figure out how he can accept literal Genesis and be a practicing astronomer.
I know that he is not afraid to pull his own kind into line:Does anyone know more about him?
:areyoucraWell there's also that well-known Satanic trick of putting stuff out there to trick the unsuspecting. Like how he planted dinosaur bones and made them look old, and only the YECs are onto his plot. They tried to warn us, but nobody listens.
The modern philosophy of ID is inherently agnostic. It makes no difference if the people behind it are theists, because that doesn't actually change what the philosophy is in isolation. It is impossible to seperate the agnosticism from the rest of ID.
It doesn't make it otherwise either.Just because those behind ID choose not to explicity identify the designer doesn't make the theory agnostic.
now if you listen to actual talks given by the IDers then you know who the 'designer' actually is.
wa:do
One possible test of whether or not the philosophy is agnostic would be to see if any agnostics have taken up it's cause and have vigorously championed it. David Berlinski, Steve Fuller and Michael Denton spring to mind.
Sorry, I don't think you quite got my point. Let me ask a question: Could an agnostic who supports ID also support YEC? The asnwer is an emphatic no. That's becasue the idea of YEC implicitely requires a deity, whereas the idea of ID does not, even though it is used by theists as well as agnostics. An idea can be agnostic when it doesn't require a necessary theistc or atheistic element. Technically speaking, the idea of ID is agnostic in the literal sense of the word.That is a terrible non-sequitur. Simply because an agnostic embraces it, does not, in any way, qualify it as being an agnostic philosophy.
A very large number of theists and atheists would agree with you and your fellow agnostic friends TVOR. But that's quite beside my point that the actual idea itself is agnostic.I am an agnostic, and I dare say that the overwhelming majority of agnostics see ID for exactly what it is - a thinly veiled attempt to introduce creationism into US schools, by trying to pass it off as science. It is a sham - and a very poor one at that.
As you wish: 'idea' then.Not that it's important, but ID is also NOT a philosophy.
Good luck trying to convince them of that my friend.
That's a ridiculous attempt. They seem more interested in mockery and giving people a chuckle than anything.I honesty don't know why you feel the need to split hairs here. YECers believe in ID and the other proponent of ID include YECers as proponents of ID....:sarcastic
Intelligent Design vs. Creationism - The Panda's Thumb
Here they give a nice little chart and it's pretty much spot on as to what I've been saying....
So. Even scientists do that. Now, reading on to the conclusion:AiGs views on the Intelligent Design Movement
"AiG supports the ID movements efforts to promote academic freedom and to question evolution."
Who are you quoting, besides yourself?What some ID proponents believe.....
"Some unknown and unknowable intelligence, which we coincidentally happen to believe is God of the Bible."
But just because science cannot "propose" (put forth) experiments to (theoretically) prove, disprove or support any particular concept/idea, it does not make that concept "a lesser concept" by default.
It only means that science does not have the tools to "measure/proof" it. Just because a theory cannot be elevated by scientific standards to the status of "scientific theory", it should not be "automatically" tossed out of the "possibilities" pool.
I understand what you are saying. I can follow the distinction you are making between ID and the position taken by a YEC'er. I appreciate your position.That's becasue the idea of YEC implicitely requires a deity, whereas the idea of ID does not, even though it is used by theists as well as agnostics.
The idea itself is agnostic. Opinions about motivations are a seperate issue. You and the misinformed priest you quote seem to be confusing the idea-proper with everything else around it.
All you appear to be testing is the human capacity for cognitive dissonance. Using your criteria, wouldn't religion itself would qualify as an agnostic idea since many agnostics hold religious beliefs?One possible test of whether or not the philosophy is agnostic would be to see if any agnostics have taken up it's cause and have vigorously championed it. David Berlinski, Steve Fuller and Michael Denton spring to mind.
It doesn't make it otherwise either.
The idea itself is agnostic.
Precisely.Explain to me how the idea of intelligent design could possibly not include an intelligent designer.
Explain to me how the idea of intelligent design could possibly not include an intelligent designer.
When I say ID I am refering to the modern philosophy. You seem to have this confused with the two english words that go into its title. What you have there is a coincidence of words, not a coincidence of substance. This is an important point. The concept of apparant design has been around forever and a day. Such a concept almost always implied an intelligent designer, but it also implied a talented designer, an artistic designer and any other favourable adjective you care to add. Your argument based on the title alone does not work.
The modern philosophy of ID is inherently agnostic. It makes no difference if the people behind it are theists, because that doesn't actually change what the philosophy is in isolation. It is impossible to seperate the agnosticism from the rest of ID. If it were possible then there would have been no need for a new design philosophy in the first place. The problem with claiming that "all YECers subscribe to ID" is that such a statement makes no distinction between the apparant design aspect of ID and it's inherently agnostic standing. A far better phrase would be to say that YECers are sympathetic to the infered design elements of ID, natural theolgy etc.
The relationship between OEC, YEC and ID is like three points on a triangle. Each of the three contains at least one bullet to the head of it's opposite two points. Each point on the triangle connects back to the other two by way of some linkage, but each point cannot exist at another point, period; the points being forever held apart. This is why we need to be careful when making sweeping declarations about these three distinct movements.
Except when it comes to telling us what their opinion of ID is. Did you expect me to ask some random person off the street instead?
I'm not sure your 'either/or' argument will hold much water with thinking theists. By your reasoning, these people, indeed anyone, who believes in a miracle (eg: Jesus ressurection) that runs in opposition to the laws of physics in turn explicitely rejects science. Yeah right. I'm glad you're the one telling them.
Intelligent design is the assertion that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection."[1][2] It is a modern form of the traditional teleological argument for the existence of God, modified to avoid specifying the nature or identity of the designer.[3]
If it's a red herring, let's not pursue it.News to me. I'm calling this a red herring.
Here is some reading if anyone is interested.
Myth of the Flat Earth - Wikipedia, the free encyclopedia