So the Trinity notion can neither be known by unaided human reason apart from revelation, nor cogently demonstrated by reason after it has been revealed.
As I've said several times, were it coherent then reason could handle it.
Well “reason” was certainly the prevailing gnosis of the Victorian era. It’s underscored by two or three basic and rebuttable assumptions:
First, it presupposes that our reasons are reasonable, and as we all know, not all our reasons are.
Second, it presupposes that all things, seen and unseen are subject to human discovery and understanding. IMO, that would be an arrogant attitude for mankind to take and I see nothing “reasonable” about such a presupposition.
I suppose there is a third, in that it supposes an innate logic and order to a physical universe that somehow created itself, but I see no compelling reason to that either.
In any event, if skeptics have taken the time to reduce God to something completely understandable, who can fault them when they reduce our universe in exactly the same way? After all, in their mind it’s only "reasonable" for them to do so.
The same is true about comprehensibility. So you state that your Triune god is incomprehensible?
Absolutely!
Agreed. More importantly it's backed by scripture.
Of course it necessarily means that to speak of the Triune god is not to know what one's talking about.
Or it could mean that those who claim to comprehend the incomprehensible do not know what they’re talking about, or even that there is nothing incomprehensible to comprehend, which for all intents and purposes amounts to the same thing.
They're not incomprehensible. They're a combination of things, all easy to grasp: the personifying of human emotions like love (Aphrodite) and aggression (Ares), of aspects of life like wisdom (Athena), death (Hades), marriage (Hymen) and wealth (Ploutos). In the stories they behave not only according to their types, but flick unpredictably between arbitrary and just.
I agree that what you just described is certainly not incomprehensible. After all, they’re nothing but pagan gods, made in the image of man.
In other words, they're modeled as humans with super powers,
Agreed.
something also noticeable in the portrayal of Yahweh in the Garden and Babel stories.
Let's not confuse comic books with scripture. Man is made in the image of God, not the other way around.
The fact is pagan gods are mostly, but not always modeled in the image of man.
Some skip the "image" part altogether and make themselves a God, like Caesar. Others prefer to take certain attributes, like reason, and elevate these to God-like status.
In their mind it is man who is God, and thus man rather than God who understands all things through his own reason, for there is nothing incomprehensible to him. Anything incomprehensible, if such a thing exists, can simply be dismissed as "incoherent".
But with increasing sophistication of thought, gods began to become more abstract, and more abstract again, until they're nonsense (the Trinity) or worse but now fashionable, wholly apophatic.
The Christian God is not abstract, neither can He be defined through negation.
The total lack of a definition of a real god, one with objective existence, is yet more evidence that gods only exist in the mentation of individuals. But that's not what we're arguing about.
Definition? You mean one with defined edges or scope? You'll have to go to the pagan gods for that one.
However I would agree that skeptics/atheists have become increasingly sophisticated in their elevation of man to Godhood, but that's not what we're arguing about either.
Indeed, I accept your observation that the Christian triune god is indeed incomprehensible.
Excellent! That's progress.
We can add it to [his] incoherent description.
You’re confusing your description with the biblical narrative again. Earlier you attempted to introduce foreign concepts, like “triad” into the Trinity doctrine, and now its “incoherent” into the Christian God, and even though these concepts appear nowhere in the doctrine or scripture, you pronounce such injections “reasonable”.
I think this simply underscores (with a big, bold black accent) the difficulty critics have when they take Trinity doctrine or scripture on its merits. They must interject what doctrine or scripture doesn't say in order to rail against it. But it's important to stick with what the Doctrine
does say rather than what the critic would
like it to say.
So I've made my point. Jesus is not God
You have made no such grandiose point. You’ve argued for it, but you’ve failed to make it. Jesus is God and this is established by scripture.
(a) because he said he wasn't God on some seventeen occasions and
17 rabbit holes aptly refuted by
@74x12 which I then buried under 160 verses stating otherwise.
(b) because he never once claimed to be God, and
Of course he did. Go back and read 17 of the 160 verses showing Jesus is God, then read another 17, and then read 17 more.
(c) because the Trinity doctrine didn't exist before the fourth century and
Much like the theory of gravity didn’t exist before Isaac Newton.
(d) because the Trinity doctrine, being as you say incomprehensible, rules out any coherent understanding of God,
Of course it does, just like my tax return rules out any coherent understanding by an amoeba. That does not make my tax return incoherent and it is blatantly unreasonable to assume otherwise.
and I'd like to think that Jesus, if indeed he existed in history, wouldn't have been that silly.
That’s tends to be a problem with pagans and skeptics. They demand a God that thinks like they do, and when they can’t find one, arrogantly substitute themselves. Pharaoh was a classic skeptic and in the end he just looked silly.
In any event, we’ve placed a search light down each and every Arian rabbit hole, explored all their nooks and crannies, and have found nothing but dead ends. The questions put to us were answered; most in great and expansive detail, but for some reason we can’t seem to get answers to our own.
For example, the question placed in the OP
still remains outstanding.
Secondly, if only God is good and if Jesus is not God, then how on earth (or heaven) did a no good Jesus die for the sins of mankind?
Perhaps there are some out there who believe Jesus only died for a perfect Adam. Since only God is good, how did a no-good Jesus die for a perfect Adam?
Also, why is it expected for all those who believe Jesus is God to answer each and every question put before them, whether or not it has to do with thread theme, whilst those who do not get to ignore any question they wish? In other words, when can we expect an individual, coherent, and reasonable answer to the OP, or how a no-good Jesus dies for us (since only God is good), and a response to the 160 verses showing Jesus is God?
The answer of course is that we can expect no answer. Instead a new rabbit hole (proof text) will emerge to which they demand answers that once flushed will be abandoned in favor of a yet another rabbit hole in an endless game of proof texting.