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So what is "Marriage"?

wmam

Active Member
Marriage as described by Scriptures?

Most people believe it as what we see today with all the pomp and circumstance. Before there were magistrates or judges, ship captains, preachers and so forth to preform such rituals, what was marriage? Did man and woman just say........"Hey, we're married!"?

Oh ....... and as a disclaimer......... I know that there will be some that just have to attack me for saying certain things because they are either so PC that it would make you puke or they just don't have a life. I believe in marriage between a man and a woman only although I do know that not all hold the same belief. I do know that there are some that do not believe that you have to have any of those mentioned above to preform a marriage. Maybe someone or something else or nothing at all.

Let the games begin! :D
 

michel

Administrator Emeritus
Staff member
From http://members.aol.com/kptacek/fscm.html (an Extract only)

The institution of marriage is found in all cultures and societies at all times in history. However, the definition of when marriage occurs varies from place to place and changes in history. By the standards of early medieval Europe the great majority of American marriages would be considered invalid given the absence of a dowry for the wife from the husband's family. With the development of the Roman Catholic idea of marriage as a sacrament, consecration by a priest became the defining point at which husband and wife were married. Unconsecrated marriage was recognized in certain cases, especially among the poor. (The ancient church did not view marriage as a sacrament.) In America the Puritans were the first to establish the current definition of the point at which the couple are married: issuance of a license by the civil authority signed by one of those given this power by the state, that is, the justice of the peace, minister, or ship's captain that heard the mutual consent of the bride and groom. Of course, a variety of ceremonies "solemnize" marriage. The basic American pattern with white dress, best man, bride's maids, ring(s), and the exchange of vows goes back to the customs of pagan Rome. (However, then walnuts, not rice, were thrown at the couple.)


The Biblical view of when marriage occurs is not found in these traditions. This is not to say that there is anything wrong with various traditions, unless they make religious claims contrary to Scripture, such as in the Roman Catholic doctrine of marriage as a sacrament. However, there is a distinct Biblical teaching on what constitutes marriage in God's eyes, as opposed to the traditions of men. That teaching is cited in our text. It is specifically important for Christians because marriage was instituted to teach us about Christ and the church.



In verse 31 the phrase "For this reason" is part of the original quote from Genesis. In that passage Adam exclaimed after seeing the woman made by God from his rib: "This is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man" (Gen 2:23). The citation above is God's declaration in Genesis 2:24, which follows Adam's words. This verse is the commentary on the making of the woman from the man and Adam's response: it establishes the institution of marriage. This is Jesus's understanding of Genesis 2:24 (Mt 19:5; Mk 10:7-8).



There are three aspects of the Biblical definition of marriage. First, "a man shall leave his mother and father." The emphasis is on the man because he is the head of the family. Only in his father's house would another man hold that position. Jacob was his father-in-law's servant, however, when he returned to the country of Isaac, he did not live in his father's camp (Gen 33:17; 35:21,27). The word translated "shall leave," kataleipsei, involves explicitly a change of residence in certain passages (Mt 4:13; 21:17). Thus, the first phase of marriage involves the husband setting up his own household apart from his parents.



The second phase of marriage is expressed in the words "be joined to his wife" proskollethesetai. This translation does not give the strong sense of the original Greek. Today we might join a variety of organizations or clubs and never even meet another "member." However, this verb means joining together two persons or things so that they are in very close contact and virtually inseparable. Therefore, the second phase in establishing a marriage is the creation of a close relationship in which the husband and wife tend to stick together in various activities. ;)
 

wmam

Active Member
michel said:
From http://members.aol.com/kptacek/fscm.html (an Extract only)

The institution of marriage is found in all cultures and societies at all times in history. However, the definition of when marriage occurs varies from place to place and changes in history. By the standards of early medieval Europe the great majority of American marriages would be considered invalid given the absence of a dowry for the wife from the husband's family. With the development of the Roman Catholic idea of marriage as a sacrament, consecration by a priest became the defining point at which husband and wife were married. Unconsecrated marriage was recognized in certain cases, especially among the poor. (The ancient church did not view marriage as a sacrament.) In America the Puritans were the first to establish the current definition of the point at which the couple are married: issuance of a license by the civil authority signed by one of those given this power by the state, that is, the justice of the peace, minister, or ship's captain that heard the mutual consent of the bride and groom. Of course, a variety of ceremonies "solemnize" marriage. The basic American pattern with white dress, best man, bride's maids, ring(s), and the exchange of vows goes back to the customs of pagan Rome. (However, then walnuts, not rice, were thrown at the couple.)


The Biblical view of when marriage occurs is not found in these traditions. This is not to say that there is anything wrong with various traditions, unless they make religious claims contrary to Scripture, such as in the Roman Catholic doctrine of marriage as a sacrament. However, there is a distinct Biblical teaching on what constitutes marriage in God's eyes, as opposed to the traditions of men. That teaching is cited in our text. It is specifically important for Christians because marriage was instituted to teach us about Christ and the church.



In verse 31 the phrase "For this reason" is part of the original quote from Genesis. In that passage Adam exclaimed after seeing the woman made by God from his rib: "This is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man" (Gen 2:23). The citation above is God's declaration in Genesis 2:24, which follows Adam's words. This verse is the commentary on the making of the woman from the man and Adam's response: it establishes the institution of marriage. This is Jesus's understanding of Genesis 2:24 (Mt 19:5; Mk 10:7-8).



There are three aspects of the Biblical definition of marriage. First, "a man shall leave his mother and father." The emphasis is on the man because he is the head of the family. Only in his father's house would another man hold that position. Jacob was his father-in-law's servant, however, when he returned to the country of Isaac, he did not live in his father's camp (Gen 33:17; 35:21,27). The word translated "shall leave," kataleipsei, involves explicitly a change of residence in certain passages (Mt 4:13; 21:17). Thus, the first phase of marriage involves the husband setting up his own household apart from his parents.



The second phase of marriage is expressed in the words "be joined to his wife" proskollethesetai. This translation does not give the strong sense of the original Greek. Today we might join a variety of organizations or clubs and never even meet another "member." However, this verb means joining together two persons or things so that they are in very close contact and virtually inseparable. Therefore, the second phase in establishing a marriage is the creation of a close relationship in which the husband and wife tend to stick together in various activities. ;)
Although this had little to do with Scripture and did not really answer the question at hand, I appreciate your effort. :)
 

jeffrey

†ßig Dog†
Scripture.... Jesus says love everyone...The biblical Marriage, as written by... and then translated to fit an agenda... then retranslated again to fit another agenda... Think I'll stick with what makes sense. Christ said. love everyone. Using that definition, marriage is a rite between 2 people...(3 or more in some States. :D) to become as one, with love being the bond.
 

Buttons*

Glass half Panda'd
I like to think that a guy and girl just said, "we're together now" and remain monogamous (sp?)
*sigh* it seems now meaningless to actually go though with a marriage ceremony. It's all really just paperwork. (although, i'm a girl of tradition and may wind up getting married in a church anyway...)
 

wmam

Active Member
Buttons* said:
I like to think that a guy and girl just said, "we're together now" and remain monogamous (sp?)
*sigh* it seems now meaningless to actually go though with a marriage ceremony. It's all really just paperwork. (although, i'm a girl of tradition and may wind up getting married in a church anyway...)
Remember, though, that men had more than one wife.
 

Buttons*

Glass half Panda'd
back then didnt marriage have to do with trade? Like, the father gave you his daughter for lands or for gold or something? Women were property
 

Mike182

Flaming Queer
i don't like the tradition of the farther walking the bride down the aisle, because it symbolises "giving the woman away" like property, and i don't believe women are property ;)
 

Aqualung

Tasty
Marriage is a sealing (done by a member of christ's priesthood) that binds a husband and a wife together for time and eternity.
 

Flappycat

Well-Known Member
wmam said:
Most people believe it as what we see today with all the pomp and circumstance. Before there were magistrates or judges, ship captains, preachers and so forth to preform such rituals, what was marriage? Did man and woman just say........"Hey, we're married!"?
Actually, I think that one of the more proper ways to define marriage is the tying together of families. Interfamilial ties has always been one of the building blocks of primitive societies, though this is, while not quite obsolete, no longer essential for society's function; however, I think that even modern societies can benefit from the tying together of families by this route. However, it isn't entirely necessary, in my opinion, for partners to involve their inlaws in order to be properly married because what we think of as marriage is, essentially, two unrelated individuals becoming adoptive members of each other's families. However, if neither has any family to speak of, such as in the case of two men who were alienated and disinherited by their worthless relatives because of their sexual orientation or people of the opposite sex who can no longer properly refer to their relatives as family, two people can become more family to one another than blood relatives.

In essence, I am saying that marriage is one of a few sorts of relationship that make otherwise unrelated people family to one another. Another example of such a bond is adoption, which is as at least as old and important as marriage and would have had to occur frequently in societies in which life could be short. In fact, the function of marriage as tying families together would have worked as a network of related individuals who could become adoptive parents in the case of poverty or the death of one or both parents.

While my definitions do not provide as strong an argument for homosexual marriage as for heterosexual marriage, at least in primitive societies, homosexuals who have established interfamilial ties could potentially operate as adoptive parents, including such cases as children born without a then nearly required partner. If we were to revive the notion of building, through marriage, interfamilial networks, teen or merely unaffordable pregnancy would not be such a terrible problem as to necessitate abortions (save it for another thread, please). The participation of homosexuals would be not only a boon, but, once their place in families was established, we would wonder how we dealt with extramarital children without being able to call upon the assistance of relatives who do not already have their own children to raise.

The correlation between the hispanic community's tendency toward widespread interfamilial ties and their usual support of same-sex marriage leads me to believe that, if the gay rights movement were to work toward reviving the idea of keeping strong familial ties, the marginalization of homosexual men and women would come to a swift end, and the boon that homosexual couples could become to their extended families would lead them to becoming a centrally important part of society, and I don't think that same-sex marriage is likely to be appreciated without this. This has only extended relevance to the topic of the thread, of course, so I'd appreciate any further discussion of it in this thread being brief and unremarkable.

In conclusion, all I think one really needs in order to say that you and your mate are married is to behave as part of one another's families. The more involved you are in each other's extended families, the more married you are, and I think that it is just silly to behave as if a state "license" contributes anything other than a convenient package of legal arrangements and outright stupid to behave as if a church wedding does anything other than provide a ceremonial formalization to a bond that is likely to have existed already.

Oh ....... and as a disclaimer......... I know that there will be some that just have to attack me for saying certain things because they are either so PC that it would make you puke or they just don't have a life.
Or happen to be homosexual, like myself. I'm as politically incorrect as they come, but I think that it is my place to take your support for marginalizing people such as myself as a personal and very intended insult. For the sake of civility, I will refrain from responding to it as such, but know that your words on the subject will not be liked or appreciated by people such as myself and that you can contribute only resentment by commenting on it further in this thread.

How you can defend such a petty and worthless definition of marriage mystifies me; it's anti-family to trivialize marriage so deliberately and completely, and I am left wondering how you treat your own "marriage."
 

wmam

Active Member
Aqualung said:
Marriage is a sealing (done by a member of christ's priesthood) that binds a husband and a wife together for time and eternity.
And as the OP asked.......... This is based Scripturally where?
 

Flappycat

Well-Known Member
wmam said:
And as the OP asked.......... This is based Scripturally where?
I don't think that marriage licenses or even weddings are mentioned anywhere in it, so, ipso facto, I correctly deride the significance of weddings and licenses. It seems to be purely a matter of fidelity there.
 

fromthe heart

Well-Known Member
There is a place in the Bible where it says it's better to marry than to burn..as soon as I find the scripture that states that exactly I will post it.
 
wmam said:
Sorry but this in no way explains how they got married.
You are right. It does not say how they got married. It tells that a marriege is for god. What God joins, no man will seperate. When a woman and a man are joined, the two are now one, and what God joins, no man will seperate.
 

wmam

Active Member
PrisioneroDeDios said:
You are right. It does not say how they got married. It tells that a marriege is for god. What God joins, no man will seperate. When a woman and a man are joined, the two are now one, and what God joins, no man will seperate.
Yes..... This is understood but the question is how, Scripturally, a man and a woman are married?
 
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