God’s Mercy surpasses His Wrath. As Murata and Chitick suggests in their book titled ‘The Vision of Islam’: “One of the ways in which the Koran refers to the fact that the names of beauty and mercy represents God’s true nature more accurately than the names of majesty and wrath is in the statement that God’s mercy embraces all things. ‘I strike with My chastisement whom I will, but My mercy embraces all things.(7:156)’. The Koran never suggests that God is wrathful toward all things. He is wrathful only toward those creatures who refuse to accept His nearness to them”[4].
All the following is redundant but i'll say it anyway.
Though in that proposition god
can forgive everything, he actually doesn't, correct? Though god can forgive anything he wants, he won't in one instance at least, and more importantly that instance is if a person dies in a state of disbelief (shirk).
If you don't accept that premise then ignore the following, but since it's the basic premise for most Muslims, i'm going with it. If that's part of the proposition, then his wrath obviously surpasses his proposed mercy, when he refuses to forgive despite being capable of it, if his refusal is stemming out of his wrath (which at the least, in the case of punishment for disbelief, it certainly is). Worse, as you know, when he doesn't forgive and punishes instead, in the case of disbelief, the punishment is an eternal state of immense, unbareble pain of the worst kinds imaginable, basically being the most severe type of punishment possible.
Further making it even worse, the fact that the one thing he takes exception with so badly is disbelief towards him (or associating other gods with him), making him at his most wrathful, and engaging (and threatening) in senseless, unwarranted and undeserved amounts of vengeance (
infinite) against his very own creation, basically reduces the proposition of mercy on his end at all to being nothing more than a ridiculous notion.
Yet both are necessary, as they further state,
“Without fear, people become bold and do whatever they want, not worrying about the consequences. Without hope they shrivel and die”[4]. Finally, their analysis of the attributes of God point out that the ‘fear of God’ is essentially a component of the 'mercy of God', because “the only logical way to act when you fear God is to go toward him, since there is nowhere to run. Likewise, hope and love for God encourage people to go toward him. Every relationship with God encourages seeking out nearness with him”[4].
Saying that without fear people do whatever they want reduces any goodness in people to just the will to avoid consequences, which in principle is too simplistic and in practice isn't as efficient as a lot of people like to believe. I don't consider fear to be an illegitimate motive, but i do consider relying on it and worse, considering it the only or main motive we operate upon to be a negative view on things.
But, i'll actually grant that. If this is the case, then all gods need to do is threaten, but never actually carry through.
Just like a mother would discipline her child with punishments and threats of consequences because she loves her child very much and she would like to see her child to be in the best of manners, our creator knows that human beings do forget and transgress their limits and they need to be constrained through punishments and deterrence.
I think punishment is okay, but that comparison might start appearing to make sense (despite actually still not making any) if the mother threw her child out the window if they refuse to accept her motherhood.
Basically, the kind of punishment god would engage in this case like i said is senseless punishment. It doesn't serve any purpose other than blind, unlimited amounts of need for vengeance.