Sorry I do not agree...it is no different. The same is being asked of adulterers and fornicators.
Did you actually read what i said?
From Islam's point of view, a man can't have sex with a man and woman can't have sex with a woman, period. On the other hand, men can have sex with women, with
some restrictions. Such as having sex without marriage and having sex with someone other than your spouse (even if it's not cheating) being considered immoral and punishable.
So for a heterosexual person, while there are unreasonable and unfair difficulties too in my judgement, it still at least allowed for them to have pleasurable, fulfilling sex within the context of marriage. For a homosexual person, this is not the case. Is this clear?
No, that's not what I am assuming. They are very much related. You cannot just claim that heterosexuality is natural and bestiality, pedophilia and incest is not without a valid reason.
Would you like to quote to me where i said that they were unnatural?
Then you have missed the point of my discussion here. My main argument was why Islam is considered 'bigoted'/'hateful' towards 'homosexuals' and not 'adulterers/fornicators'.
I have not missed your point, i'm directly addressing it above, and i'm following the flow of the discussion quite well. You've entered a thread questioning the notion of a loving god and offered things from the perspective of Islam, and more specifically from your view of it. In post
#225, you offered homosexuality as an example of the things god protects us from, due to the harms and havoc they bring upon society. It seems to me that you offered a terrible example, since it's pretty basic to expect you to at least be able to explain these harms in regards to the example you're offering. Otherwise, you're just quoting references and offering a view without properly explaining or justifying it in anyway.
That's an entirely separate discussion. But the fact that 'requiring consent' is subjective which cannot resolve right vs. wrong unless there is objective morality is absolutely a valid point relevant to the discussion.
1) And yet, you have not sufficed with trying to argue for the second statement, but particularly added the element which you deem now as entirely separate from the discussion (which, of course, i agree it is, since that's exactly what i was pointing out).
2) The difficulty we face in determining certain criteria in regards to possibly harmful things to us doesn't necessitate moral relativism in the sense you're implying here, in my view. I can explain why of course, but i'll save the effort for when and if you ask for it.
Then once again you have missed the point about the proposed punishment
You keep making false assumptions, may be it's time to ease up on that and try to look for possible shortcomings on your behalf instead? I have not missed the special point of the punishment, i understand the deterrence element and the considerably high requirements that render the punishment a very, very rare occurrence (assuming it's followed correctly).
However, that doesn't even begin to address a word from what i said. In that rare occurrence, when it happens, every word from what i said applies, and you don't seem too interested in trying to attempt to justify the blatant disproportion of the punishment proposed here, nor the unspeakably cruel nature of the method in which it's carried out.
and rambling on about subjective issues.
Oh! As opposed to you doing what?