Magical Wand
Active Member
Interesting thoughts, Alex. Thanks for sharing with us.
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Apologist William Lane Craig argues the 2nd law of thermodynamics is evidence the universe had an absolute beginning. And whatever begins to exist has a cause. The universe began to exist. Therefore, the universe has a cause. This cause must be non-spatio-temporal and non-material since all that is material had a beginning. Ergo, this cause is how God is described, or as Aquinas liked to say, "This is what people call God."
So, let me explain how it is supposed to be evidence of an absolute beginning.
This is because of the tendency of particles to approach equilibrium in closed systems. As a consequence the universe would evolve to a state of no thermodynamic free energy and would therefore be unable to sustain processes that increase entropy and may no longer be exploited to perform work (since work is obtained from ordered molecular motion). As a result, an infinitely-old universe should therefore have reached equilibrium (i.e., maximum entropy) long ago, but it did not, so the universe began at some finite time in the past.
View attachment 52492
In the book "Atheism: The Case Against God", George H. Smith replied as follows:
"Reconciling the Second Law of Thermodynamics with the present state of the universe is not as hopeless as theists like to pretend. To begin with, the Second Law is a statement of statistical probability, and there is nothing inherently contradictory in supposing that a closed system can decrease in entropy or fluctuate between increasing and decreasing entropy states. But this probability, while metaphysically possible, is extremely unlikely, so it is usually ignored in practical applications.
More importantly, however, the Second Law pertains only to closed systems, which, according to many physicists, renders it inapplicable to the universe as a whole. Professor Grunbaum, a physicist, writes:
'An inherent limitation on the applicability of the ... entropy concept to the entire universe lies in the fact that it has no applicability at all to a spatially infinite universe.'
Professor E. A. Milne, commenting on another physicist’s acceptance of the heat-death thesis, writes: 'Jeans’s own studies in the realm of the second law of thermodynamics were all concerned with the kinetic theory of gases, in which the specimen under discussion is supposed walled around in a finite vessel; and to such systems the notion of a heat-death is applicable. But by no means is the same result to be predicted of the whole universe.'
Finally, according to Landau and Lif****z, authors of Statistical Physics: '... in the general theory of relativity the universe as a whole must be regarded not as a closed system, but as one which is in a variable gravitational field. In this case the application of the law of increase of entropy does not imply the necessity of statistical equilibrium.'
Since the concept of entropy can be defined only with reference to closed systems, it cannot legitimately be applied to the universe as a whole. The theist takes a scientific principle derived from a specific context, and attempts to shift this context in order to manufacture a need for god. In the name of science, the theist posits a “god of the gaps,” a god who allegedly fills in the gaps of human knowledge. But gaps of knowledge eventually close, leaving god without a home. The entropy argument is a cosmological argument draped in scientific jargon—but an invalid argument, even when presented in scientific terms, is still invalid."
Smith's rebuttal seems robust to me (although I don't like the way he speaks of theists, i.e., "theists like to pretend". Just because some theists -- viz., apologists -- do it doesn't mean all or most theists do it).
Anyway, I'm eager to hear your thoughts on this.
Well, I agree with numbers (1) and (2), but (3) is incomplete.
The Christian God is generally defined (by theologians) as a being who exists outside of space. And that would fit the definition obtained by this cosmological argument. Non-material is also standard. Now, "non-temporal" is more controversial. There are many books out there in the literature in which it was argued God is temporal. For example, Ryan Mullins' recent book "The end of the timeless God." But it is still fairly standard.
Finally, being a "personable creature with interest and interactions toward humans" also defines God, but the Kalam argument only tries to get some features of God. It doesn't have to give all features in order to provide empirical evidence of his existence. Anyway, I know you didn't explicitly say that, but that's what it seems to me.
Correct me if I didn't accurately represent your comment, though.
Well, the atheistic evangelists are wrong in trying to make the theist a hypocrite at large. The atheist who writes this is an evangelist who is not sure if the universe is a closed system or not, or/and if the universe is infinite or finite, but in order to do his apologetic bit he is making the other a hypocrite who is illegitimately trying to use scientific principle to prove God. No. Thats not what the so called theist is doing. He is taking an old philosophical argument and applying modern science to align with it but the main argument is a philosophical argument, not a scientific argument of a premise. "In the name of science, the theist posits a "god of the gaps" he says. Well this is a script, taught and repeated in the dogmatic seminary of the atheistic evangelist, very similar to the dogmatic religious missionary who repeat scripts in their missionary work to gather converts. Its the same thing.
I didnt say that to you, I said that to the references you used in the OP.
Yes, it is an old philosophical argument that has been shown to have many faults. It is dressed up in new language, but has all of the same old faults and a few new ones. The new ones stem from attempting to use modern science to bolster the philosophical argument.
Apologist William Lane Craig argues the 2nd law of thermodynamics is evidence the universe had an absolute beginning. And whatever begins to exist has a cause. The universe began to exist. Therefore, the universe has a cause. This cause must be non-spatio-temporal and non-material since all that is material had a beginning. Ergo, this cause is how God is described, or as Aquinas liked to say, "This is what people call God."
So, let me explain how it is supposed to be evidence of an absolute beginning.
This is because of the tendency of particles to approach equilibrium in closed systems. As a consequence the universe would evolve to a state of no thermodynamic free energy and would therefore be unable to sustain processes that increase entropy and may no longer be exploited to perform work (since work is obtained from ordered molecular motion). As a result, an infinitely-old universe should therefore have reached equilibrium (i.e., maximum entropy) long ago, but it did not, so the universe began at some finite time in the past.
View attachment 52492
In the book "Atheism: The Case Against God", George H. Smith replied as follows:
Smith's rebuttal seems robust to me (although I don't like the way he speaks of theists, i.e., "theists like to pretend". Just because some theists -- viz., apologists -- do it doesn't mean all or most theists do it).
Anyway, I'm eager to hear your thoughts on this.
Nevertheless science has discovered that the universe is expanding and so probably had a beginning at the beginning of that expansion.
Not necessarily so. The law of causation, like the second law of thermodynamics, did not begin to resolve until some short time after the BB so it is possible there was no cause.
What do you mean those things did not begin to resolve until a short time after the Big Bang?Not necessarily so. The law of causation, like the second law of thermodynamics, did not begin to resolve until some short time after the BB so it is possible there was no cause.
But if the universe had no beginning then it would already be infinitely old.It will take considerably longer than the universe has already existed to reach heat death/maximum entropy, around 15 trillion years.
Energy is neither created nor destroyed, thus eternity. Ha zah
Energy is neither created nor destroyed, thus eternity. Ha zah
This is certainly interesting, in that one constantly reads the age of the universe as being 13.8bn years, with the surface of last scattering occurring 380,000yrs after the Big Bang. So I suppose I need to be more careful in how I interpret such numbers and make sure I qualify them as times since the Big Bang expansion, rather than any supposed "start" to the universe.Well, Big Bang cosmology opens up a whole new can of worms. It is a very complex subject. But I can quote more than 20 recent books and articles by prominent cosmologists where it was argued the Big Bang doesn't provide evidence of an absolute beginning. As Polymath257 pointed out, classical theory (e.g., general relativity) doesn't apply at the Big Bang since extremely high energies are outside of its domain. However, an absolute beginning is only obtained if you apply classical theory. Thus, this result has no value to physicists.
But let me just say that some cosmologists disagree with that as well. I've talked to a cosmologist who wrote a very long and extensive paper arguing that even General Relativity can get rid of the initial curvature singularity by replacing it with a coordinate singularity (a coordinate singularity is not a real hole in the space-time manifold; it merely represents a bad choice of coordinates). And he told me this result shows that space-time can be extended prior to the expansion of the universe.
Much much much more can be said about this, but I'll stop here for the sake of space and time.
What do you mean those things did not begin to resolve until a short time after the Big Bang?
At some point there must be something without a cause, right? I mean, if you keep having causes, all of those causes are gonna need causes. At the very tip of the ice berg, mustn't there come a point where something exists just because it does? I believe that could be energy.
But if the universe had no beginning then it would already be infinitely old.
Then scientists want the universe to have started because the laws of physics were in place "before" the BB.
The scientific part of it might have dissolved close to the BB but the philosophical part would still be in place.
Nope.the universe had an absolute beginning.
2) causality is a feature of the universe just like spacetime.
Since causality is a feature of the universe just like spacetime how could the universe be caused. That would imply that something can cause causality and that something could be prior to time which is of course contradictory.
Funny - I didn't take Craig for a deist.Apologist William Lane Craig argues the 2nd law of thermodynamics is evidence the universe had an absolute beginning. And whatever begins to exist has a cause. The universe began to exist. Therefore, the universe has a cause. This cause must be non-spatio-temporal and non-material since all that is material had a beginning. Ergo, this cause is how God is described, or as Aquinas liked to say, "This is what people call God."
I addressed this in some of my comments in this post. I recommend you to check it out.
Where did you pick up this nonsense? It is already know and accepted that the fundimental laws of this universe did not coalesce until after the bb.
Would it? Philosophy is a human concept and humans didn't turn up until much later in the game