QUOTE="AdamjEdgar, post: 7657107, member: 74258"]
The evidence in support of the Bible is very strong when people bother to study it...most don't, instead listening to badly informed naysayers who actually don't give a damn.[/QUOTE]
Biblical historians take this very serious. Calling the field badly informed naysayers when they are the ones reading the original languages, sources and learning all the scholarship to date is tryly misinformed?
Here is a quote from a PhD NT historian on the field:
When the question of the historicity of Jesus comes up in an honest professional context, we are not asking whether the Gospel Jesus existed. All non-fundamentalist scholars agree that
that Jesus never did exist. Christian apologetics is pseudo-history. No different than defending Atlantis. Or Moroni. Or women descending from Adam’s rib.
No. We aren’t interested in that.
When it comes to Jesus, just as with anyone else, real history is about trying to figure out what, if anything, we can
really know about the man depicted in the New Testament (his
actual life and teachings), through untold layers of distortion and mythmaking; and what, if anything, we can know about his role in starting the Christian movement that spread after his death. Consequently, I will here disregard fundamentalists and apologists as having no honest part in this debate, any more than they do on evolution or cosmology or anything else they cannot be honest about even to themselves.
Dr Carrier
Ehrman agrees. Thompson, Purvoe, Lataster, Price, Crossan, Pagels, Goodacre,
At the end of the day, if I were to be a betting man, wouldn't I need to purchase a ticket before I can win the lottery no matter how big or small the odds? For humanity, this means if you don't become a Christian, there is no hope of winning. The Bible clearly explains this point, WE MUST CHOOSE TO FOLLOW CHRIST TO BE SAVED...it's that simple!
Your argument here is "it's true because it says so?" Are you serious? Christianity is a Hellenistic/Persian version of Judaism. All of the changes made came from both cultures who also occupied Israel before Christianity. Jesus is the last of many dying/rising savior who rose in 3 days. Those are Greek myths.
The Hellenistic World: The World of Alexander the Great
Hellenistic thought is evident in the narratives which make up the books of the Bible as the Hebrew Scriptures were revised and canonized during the Second Temple Period (c.515 BCE-70 CE), the latter part of which was during the
Hellenic Period of the region.
The gospels and epistles of the Christian New Testament were written in Greek and draw on
Greek philosophy and religion as, for example, in the first chapter of the Gospel of John in which the word becomes flesh, a Platonic concept.
Christianity is a combination of Hellenism (pagan) and Judaism. These are some of the changes that the religions went through as they adopted Hellenism. Judaism was also one of these religions.
Hellenistic religion - Beliefs, practices, and institutions
Other traditions even more radically reinterpreted the ancient figures. The cosmic or seasonal drama was interiorized to refer to the divine
soul within man that must be liberated.
-Each persisted in its native land with little perceptible change save for its becoming linked to
nationalistic or
messianic movements (centring on a deliverer figure)
-and
apocalyptic traditions (referring to a belief in the dramatic intervention of a god in human and natural events)
- Particularly noticeable was the success of a variety of prophets, magicians, and healers—
e.g., John the Baptist, Jesus,
Simon Magus,
Apollonius of Tyana,
Alexander the Paphlagonian, and the cult of the healer Asclepius—whose preaching corresponded to the activities of various Greek and Roman philosophic missionaries
- The basic forms of worship of both the Jewish and Christian
communities were heavily influenced in their formative period by Hellenistic practices, and this remains fundamentally unchanged to the present time. Finally, the central religious literature of both traditions—the Jewish
Talmud (an
authoritative compendium of law, lore, and interpretation), the
New Testament, and the later
patristic literature of the early Church Fathers—are characteristic Hellenistic documents both in form and content.
-his led to a change from concern for a religion of national prosperity to one for individual
salvation, from focus on a particular
ethnic group to concern for every human. The prophet or
saviour replaced the priest and king as the chief religious figure.
-his process was carried further through the identification of the experiences of the soul that was to be saved with the
vicissitudes of a divine but fallen soul, which had to be redeemed by cultic activity and divine intervention. This view is illustrated in the concept of the paradoxical figure of the saved saviour,
salvator salvandus.
Finally, don't you find it odd that secular human written history is about the same age as the biblical record?
Right. Except you left out the entire Greek civilization who developed philosophy, science, math, logic, democracy, far before Christianity came along.
also historically Israel started around 1200 BC. Mesopotamian writing starts in the 4th century BC. Going back further starting with Sumer there is vast amounts of secular history. That statement is absurd? You clearly have been kept away from any history before your religion started.
For example laws written on stone people pretended were from God:
The
Code of Hammurabi is a
Babylonian legal text composed c. 1755–1750 BC. It is the longest, best-organised, and best-preserved legal text from the
ancient Near East. It is written in the Old Babylonian dialect of
Akkadian, purportedly by
Hammurabi, sixth king of the
First Dynasty of Babylon. The primary copy of the text is inscribed on a
basalt or
diorite stele 2.25 m (7 ft 4+1⁄2 in) tall.
Before Israel was creating myths so were the Mesopotamians:
The
Genesis creation narrative is the
creation myth[a] of both
Judaism and
Christianity
It expounds themes parallel to those in
Mesopotamian mythology, emphasizing the
Israelite people's
belief in one God.
Comparative mythology provides historical and cross-cultural perspectives for
Jewish mythology. Both sources behind the Genesis creation narrative borrowed themes from
Mesopotamian
Genesis 1–11 as a whole is imbued with Mesopotamian myths.
[17][21] Genesis 1 bears both striking differences from and striking similarities to
Babylon's national creation myth, the
Enuma Elish mythology
Genesis 2 has close parallels with a second Mesopotamian myth, the
Atra-Hasis epic – parallels that in fact extend throughout
Genesis 2–11, from the Creation to the
Flood and its aftermath.
You seemed to forget Egypt as well with several dynasties? Much of the Moses myth was from Egypt originally,
Who is also a fiction.
"Generally, Moses is seen as a
legendary figure, whilst retaining the possibility that Moses or a Moses-like figure existed in the 13th century BCE
Van Seters concluded, 'The quest for the historical Moses is a futile exercise. He now belongs only to legend.' ."