If God is the uncaused cause, if literally nothing-at-all is responsible for God's existence, what then stops another God from arising from nothing-at-all?
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You've hit on one of the problems with monotheism: to tackle it with intellectual honesty, not only would a person need to establish that their god exists, but also that all other gods don't exist.If God is the uncaused cause, if literally nothing-at-all is responsible for God's existence, what then stops another God from arising from nothing-at-all?
The fact that He is all there is. There is no other.If God is the uncaused cause, if literally nothing-at-all is responsible for God's existence, what then stops another God from arising from nothing-at-all?
If God is the uncaused cause, if literally nothing-at-all is responsible for God's existence, what then stops another God from arising from nothing-at-all?
All of these types of arguments are logically flawed. The argument identifies a universal problem, claims that god solves the problem and then asserts that this problem also doesn't apply to god, by definition, which makes the original problem not universal. It's incoherent. Another term for this is Special Pleading, which is a known flaw in reasoning.
"Consciousness can't just arise naturally. It must be created by a greater consciousness, and that greater consciousness arose naturally."
"Everything needs a cause. Because everything needs a cause, god must be that cause and also god needs no cause."
"God allows us to do evil because otherwise we could only do good, and we would have no free will. God can only do good and also has free will."
I think it is easier to explain it as "something Willed existence to exist (including its own existence)" because Will seems to be the ultimate originator. Do you know what I mean?All of these types of arguments are logically flawed. The argument identifies a universal problem, claims that god solves the problem and then asserts that this problem also doesn't apply to god, by definition, which makes the original problem not universal. It's incoherent. Another term for this is Special Pleading, which is a known flaw in reasoning.
"Consciousness can't just arise naturally. It must be created by a greater consciousness, and that greater consciousness arose naturally."
"Everything needs a cause. Because everything needs a cause, god must be that cause and also god needs no cause."
"God allows us to do evil because otherwise we could only do good, and we would have no free will. God can only do good and also has free will."
The God you're referring to is a character in a book. It's not known to exist outside of human imagination.God did not arise from anything or from nothing. God has always been.
This God said He is the only one, the first and the last.
Psalm 90:2Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God.
God knows the future and so knows there will be no other God arising.
If another God did arise then from nothing then there would be the same questions about how that happened as occur with the arising of the physical universe.
I don't. Will is a function of working, living brains. How can will exist as a function of a brain that doesn't exist yet?I think it is easier to explain it as "something Willed existence to exist (including its own existence)" because Will seems to be the ultimate originator. Do you know what I mean?
This isn't coherent. Can you accept the posibility that things exist for no reason at all?Human will is determined by exterior events, just like all things in the universe, but in the end the Great Everything should boil down to something that "just happened without a reason", and the only notable thing for that is "The reason itself is the reason The Great Everything exists"
I can't. If there was no reason at all then things wouldn't exist. That's basically what I'm trying to say.I don't. Will is a function of working, living brains. How can will exist as a function of a brain that doesn't exist yet?
This isn't coherent. Can you accept the posibility that things exist for no reason at all?
Why wouldn't things exist without a reason? Is there a reason for flesh eating bacteria that kills people? Is there a reason for genes that cause birth defects?I can't. If there was no reason at all then things wouldn't exist. That's basically what I'm trying to say.
There is no intentional reason that makes any sense to us. But it seems likely to me that cause and effect would eventually lead back to an intention at its very origin. I suppose it's because intention is more spontaneous than most other causes, and also the universe has an "order" to it that makes me conclude that there is an intentional reason for this "order".Why wouldn't things exist without a reason? Is there a reason for flesh eating bacteria that kills people? Is there a reason for genes that cause birth defects?
There are explanations via facts, which is cause and effect. There is no intentional reason that makes any sense.
Exactly.There is no intentional reason that makes any sense to us.
Why? How is it likely at all?But it seems likely to me that cause and effect would eventually lead back to an intention at its very origin.
Intention requires a living brain. Order is a result of matter behaving according to the natural laws. Where's this brain of the universe that has intention and a reason?I suppose it's because intention is more spontaneous than most other causes, and also the universe has an "order" to it that makes me conclude that there is an intentional reason for this "order".
IMHO, God is a faulty concept, a relic from stone age.If God is the uncaused cause, if literally nothing-at-all is responsible for God's existence, what then stops another God from arising from nothing-at-all?
How about instead of the word 'intention' I use the word 'meaning'? I don't think there necessarily was a consciousness behind it all, at least not in a human way of consciousness, but certainly a meaning. Certainly there is a meaning to this order, why things behave the way that they do? There is a 'why' behind it all and at some point there must be more to it than 'it is following the physical/mathematical law of X' because even that would need a 'why'. The Why at the beginning of Everything should be non-substantial and not mathematically or physically determined.Exactly.
Why? How is it likely at all?
Intention requires a living brain. Order is a result of matter behaving according to the natural laws. Where's this brain of the universe that has intention and a reason?
Just because we don't understand doesn't mean they're meaningless.And be sure to get back to me about that flesh eating bacteria and genetic defects. Things have reasons, right?
The God you're referring to is a character in a book. It's not known to exist outside of human imagination.
It's more likely that energy has always existed in one form or another. No Gods needed.
Thanks, I did not know that was a Hindu belief. That is also a Baha'i belief.The fact that He is all there is. There is no other.
Any appearance is within the One
I alone am
If another God did arise, how would anyone know? Nobody can even prove the God that exists exists.If another God did arise then from nothing then there would be the same questions about how that happened
This is not a factual statement.God has prophesied accurately to humans for a long time now.
It is a logical conclusion based on observations and facts.Did someone tell you that or did you make it up?